著者

叢 艶 高久 雅生

出版者

情報メディア学会

雑誌

第15回情報メディア学会研究大会発表資料

巻号頁・発行日

pp.17-20, 2016

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あらまし:近年、政府、科学などのデータの公開共有するための研究が盛んだが、文化資源について様々な情報をウェブ上に公開共有の試みはさほど多くない。本研究では唐詩を対象として、教科書の関連をLinkd Data化を目指す。そのため、データの構造や公開共有の枠組みを議論し、教科書や出版社などの関連するリソースをLinked Data化、その公開と利活用にチャレンジする。

著者

鍵屋 一

出版者

Kyoto University

巻号頁・発行日

2015-03-23

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新制・論文博士

著者

関 剣平 Jinping Guan

出版者

国立民族学博物館

雑誌

国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)

巻号頁・発行日

vol.27, no.2, pp.283-314, 2002-11-20

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中国茶史上,陸羽の『茶経』があまりにも重要な文献であるため,宋代以降の茶史は唐代の陸羽をもって茶の始源として叙述する傾向が強く,その前代の魏晋南北朝時代への注目が少なかった。しかし,『茶経』が説くように魏晋南北朝時代は喫茶風習の成立期として非常に重要である。そこで同時代の史料を精査し,「風流」と「倹」の思想を軸に喫茶文化の動向を考え,さらに同時代の各社会階層における喫茶風習の受容の状況を明らかにした。あわせて『茶経』の記事を再検討し,史料批判を行った。

著者

高 娟 Gao Juan

出版者

大阪大学大学院言語文化研究科日本語・日本文化専攻

雑誌

日本語・日本文化研究 (ISSN:09182233)

巻号頁・発行日

vol.24, pp.104-114, 2014-12-10

著者

鮎澤 信太郞

出版者

地球學團

雑誌

地球

巻号頁・発行日

vol.24, no.2, pp.117-134, 1935-08-01

著者

Takahashi Yusuke Nakasato Reo Oshima Nobuyuki

出版者

MDPI

雑誌

Aerospace (ISSN:22264310)

巻号頁・発行日

vol.3, no.1, pp.2, 2016-01-06

被引用文献数

22

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A numerical analysis of electromagnetic waves around the atmospheric reentry demonstrator (ARD) of the European Space Agency (ESA) in an atmospheric reentry mission was conducted. During the ARD mission, which involves a 70% scaled-down configuration capsule of the Apollo command module, radio frequency blackout and strong plasma attenuation of radio waves in communications with data relay satellites and air planes were observed. The electromagnetic interference was caused by highly dense plasma derived from a strong shock wave generated in front of the capsule because of orbital speed during reentry. In this study, the physical properties of the plasma flow in the shock layer and wake region of the ESA ARD were obtained using a computational fluid dynamics technique. Then, electromagnetic waves were expressed using a frequency-dependent finite-difference time-domain method using the plasma properties. The analysis model was validated based on experimental flight data. A comparison of the measured and predicted results showed good agreement. The distribution of charged particles around the ESA ARD and the complicated behavior of electromagnetic waves, with attenuation and reflection, are clarified in detail. It is suggested that the analysis model could be an effective tool for investigating radio frequency blackout and plasma attenuation in radio wave communication.

著者

竹原 伸

出版者

東京大学 工学系研究科産業機械工学専攻

巻号頁・発行日

2006-02-16

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報告番号: 乙16448 ; 学位授与年月日: 2006-02-16 ; 学位の種別: 論文博士 ; 学位の種類: 博士(工学) ; 学位記番号: 第16448号 ; 研究科・専攻: 工学系研究科産業機械工学専攻

著者

鷲田 睦朗 ワシダ ムツロウ Washida Mutsuro

出版者

大阪大学大学院文学研究科

雑誌

待兼山論叢. 史学篇 (ISSN:03874818)

巻号頁・発行日

vol.48, pp.51-76, 2014-12-25

著者

重松 優

出版者

早稲田大学大学院社会科学研究科

雑誌

ソシオサイエンス = Waseda Review of Socio-science (ISSN:13458116)

巻号頁・発行日

vol.11, pp.175-189, 2005-03

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論文

著者

池田 一人

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.162, pp.154-266, 2012-12-20

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This paper aims to outline the development of knowledge on the Karen people of Burma, and to locate the first publication of the Christian version of Karen history in this knowledge formation process. In "A History of the Pgakanyaw," Saw Aung Hla narrates a history of struggle against persistent attempts by Buddhist Burmans and Mons to swallow the Pgakanyaw, who, with their unique language, script, culture, and kingship, had managed for many centuries to hold to a monotheistic faith, which was to be later fulfilled as Christianity. The question, then, is; what is the origin of the historiography of this first Christian version of Karen history? A substantial part of the Karen knowledge widely shared to date was mostly formed by the American Baptist missionaries during the second quarter of the nineteenth century in Tenasserim Division of colonial Burma. Two early Baptist missionaries played prominent roles with the help of nameless Karen assistants. Jonathan Wade was the creator of both Sgaw and Pwo orthographies, and the compiler of the dictionaries and grammar books. Through his works, Karen ethnicity emerged and was linguistically defined. Francis Mason published the first systematic and general description of the Karen people as a part of the natural history of Tenasserim Division. Mason's core idea that the Karen were a lost tribe of Israelites and therefore originated as a biblical nation remained unquestioned until doubtful anthropologists gained the initiative in interpreting the ethnic origin of the Karen. Knowledge on the Karen was in the first place produced, collected and shaped in an organized manner by the hands of the Baptists. It was then distributed through printing and publication, and shared with the world. Throughout the nineteenth century, the Baptist mission created an amount of information and knowledge on the Karen as never been seen before in Burma. These had in time attained the quality of valuable "first-hand records" and "classics" indispensable for knowing who the Karen were. British colonialists who came into contact with the Karen a few decades later also followed the understanding carved out by the early Baptists. On the other hand, the two other concerned parties, who, to modern eyes, were supposed to have held a close relationship with Karen knowledge, remained silent up to the twentieth century in terms of written sources. They were the Karen themselves on one side, and the ethnic Burman, a neighbor to the Karen, on the other. The records of the former would be discovered if a serious research were to be conducted on the early Sgaw and Pwo periodicals kept in the Baptist missionary archive in America. The lack of sources on the latter would tend to indicate theoretical skepticism about whether the ethnic category, consciousness or identity of "Burman" and "Myanmar" had truly already been established among the Burman speaking population in nineteenth century Burma. Around the turn of the twentieth century, the British colonial administrators began to survey the Karen as a subject to be ruled and integrated, and added a vast amount of demographic and linguistic data to the Baptist-originated perceptions on the Karen. The twentieth century saw another institutionalization of Karen knowledge when anthropology began to deal with the Karen and built up an academically verified and systematized knowledge of the Karen. At the beginning of the twentieth century, Burma was rapidly transformed into an ethnically organized and articulated society. Burman nationalism was, of course, the most acute expression of this ethnicization. Along with the elevated nationalistic atmosphere, the Karen were often accused of siding with the colonialists, and their image deteriorated and became fixed in the mind of the Burman majority. On the side of the so-called Karen people, Baptists, who had already grown influential in colonial Burma, started to propagate their ethnic claims especially in the political sphere, and at the same time their public utterances began to be recorded, particularly in the English language. The 1940s was a major transitional period in Burmese history, and the Karen were now becoming more and more a significant political issue in Burma. After Burma accomplished independence, a substantial change occurred in conditions on the mode of Karen knowledge production. American Baptists and British colonialists, two major and privileged composers of Karen knowledge, left Burma and the Karen for good. A fair amount of witness reports that continuously radiated the impression of the Karen as being "Christian," "pro-British," and "anti-Burman" were left behind, and these turned into valuable and firm historical records which were never to be updated again. Saw Aung Hla's version of Karen history is, in this perspective, a legitimate and fundamentalistic successor to the Karen knowledge which had been fostered in Baptist mission history in Burma. It was also one of the most carefully structured ethnic claims made in the late colonial Burma.

著者

釜江 常好

出版者

東京大学理学部

雑誌

東京大学理学部廣報

巻号頁・発行日

vol.21, no.2, pp.2-9, 1989-09

著者

Aoi Shinya Tanaka Takahiro Fujiki Soichiro Funato Tetsuro Senda Kei Tsuchiya Kazuo

出版者

Springer Nature

雑誌

Scientific reports (ISSN:20452322)

巻号頁・発行日

vol.6, 2016-07-22

被引用文献数

24

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ムカデはなぜあれほど機敏に動けるのだろうか?-多足ロボットを用いた実験的検証-. 京都大学プレスリリース. 2016-07-22.

著者

西原 彰宏 Akihiro Nishihara

雑誌

博士学位論文 : 内容の要旨と審査結果の要旨

巻号頁・発行日

no.52集, pp.107-109, 2013-05-31

著者

三和 義秀

巻号頁・発行日

2014

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2014

著者

鈴木 克彦 SUZUKI K

出版者

名古屋大学教育学部附属中・高等学校

雑誌

名古屋大学教育学部附属中高等学校紀要 (ISSN:03874761)

巻号頁・発行日

vol.55, pp.153-167, 2011-02-01 (Released:2012-02-24)

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教大協のフィンランドの教育視察団に参加し、各訪問校で観察したことを中心に、フィンランド教育を「個人主義」「柔軟性」「基準」「自己責任」をサイクルにした文化的背景をもつものとして、学校制度や教育課程を含む公教育全般を分析する。集団主義の文化や国民性をもつ日本の教育との比較も試みる。

著者

山本 泰司 加藤 哲哉 太田 満 荒賀 忠一

出版者

京都大学フィールド科学教育研究センター瀬戸臨海実験所

雑誌

瀬戸臨海実験所年報 = Annual report of the Seto Marine Biological Laboratory (ISSN:09136002)

巻号頁・発行日

vol.21, pp.35-36, 2008-12-25

著者

Orr James Wilder Kai Yoshiaki Nakabo Tetsuji

出版者

Magnolia Press

雑誌

Zootaxa (ISSN:11755334)

巻号頁・発行日

vol.4018, no.3, pp.301-348, 2015

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Herein we review and recognize as valid all previously described species of the Careproctus rastrinus complex based on morphological evidence, provide diagnoses and descriptions of all species, describe a new species from the Beaufort Sea, and address the misapplication of several names throughout the area. In particular, the name C. rastrinus is restricted to populations of the western Pacific and is known conclusively only from the Sea of Okhotsk. Careproctus acanthodes, from the Sea of Japan and Sea of Okhotsk, and C. pellucidus, from the Pacific Ocean side of northern Japan, are resurrected from synonymy with C. rastrinus. Populations of the eastern Pacific previously routinely identified as C. rastrinus are recognized under two names: C. scottae, a name that is applied to deeper water Bering Sea, Aleutian Islands, and eastern Pacific populations having a postorbital pore, and Careproctus phasma, applied to shallow water populations of the Bering Sea and Gulf of Alaska lacking a postorbital pore. Although we consider Careproctus spectrum valid, the species has been routinely misidentified and is presently known only from the type series. Careproctus lerikimae is a new species described from the Beaufort Sea, diagnosed from other species of the C. rastrinus complex by the absence of the postorbital pore and higher median fin and vertebral counts.

著者

高木 雅

出版者

情報理工学系研究科 電子情報学専攻

巻号頁・発行日

2015-03-24

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報告番号: ; 学位授与日: 2015-03-24 ; 学位の種別: 修士 ; 学位の種類: 修士(情報理工学) ; 学位記番号:

著者

紀 愛子

出版者

早稲田大学大学院文学研究科

雑誌

早稲田大学大学院文学研究科紀要. 第4分冊, 日本史学 東洋史学 西洋史学 考古学 文化人類学 日本語日本文化 アジア地域文化学 (ISSN:13417541)

巻号頁・発行日

vol.61, pp.91-106, 2016-02-26

著者

山森 裕毅

出版者

大阪大学大学院人間科学研究科 社会学・人間学・人類学研究室

雑誌

年報人間科学 (ISSN:02865149)

巻号頁・発行日

vol.26, pp.317-323, 2005-03-31

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ANTONIN ARTAUD『ARTAUD LE MÔMO』ŒUVRES COMPLÈTES XII, Éditions Gallimard, 1974