著者

前田 孝和 Maeda Takakazu

出版者

神奈川大学日本常民文化研究所 非文字資料研究センター

雑誌

年報 非文字資料研究 (ISSN:18839169)

巻号頁・発行日

no.11, pp.1-36, 2015-03-20

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The main objective of this paper is to discuss the history of shrines in Karafuto based on materials from the pre-Russo-Japanese War period before Japan took over southern Karafuto. A comparison of shrines in Karafuto and other areas found three major characteristics of Karafuto. First, religious activities were allowed in the name of religious freedom between the invasion of the Soviet military and the repatriation of Japanese people. Second, Japanese made up a large majority of the population. Third, deities that people worshiped were diverse. From the second half of the Edo period, shrines‒mainly those enshrining Benten or a goddess of water and fortune‒started to be built in Karafuto. Japanese there engaged in religious activities even when Karafuto was inhabited by both Japanese and Russians from the end of the Edo period to the beginning of the Meiji period. It was confirmed that these shrines existed until the middle of the Russian occupation from 1875 to 1902. After southern Karafuto became Japanese territory as a result of the countryʼs victory in the Russo-Japanese War, many Japanese moved there and built new shrines. The vast majority of the population in Karafuto was Japanese, and shrines were built according to religious practices in mainland Japan. Therefore, shrines in the region have a historical background different from that of other overseas shrines in a narrow definition. It is unique that Japanese people in Karafuto were allowed to be involved in religious activities during the one and a half years between the Soviet invasion in August 1945 and the second repatriation of Japanese in January 1947. 279 shrines including those under the supervision of the colonial government of Karafuto and others managed by local communities were places of worship for Japanese in the area, despite differences in size and rank. Karafuto Shrine-a Japanese government-sponsored great shrine established in 1910 with construction completed on August 22, 1911‒was run by the national government but had strong commonalities with those established by local people. When comparing shrines and temples in terms of numbers of structures and monks, we realize that temples were far more powerful and influential. After Japanʼs defeat in World War II, shrines disappeared from Karafuto. They were founded for Japanese and thus perished when they left the region. In this paper, the history of shrines in the Northern Territories will be introduced based on materials from the Edo period. These materials indicate that no shrine in the territories was recognized by the Japanese government, and that local Japanese strived to have their shrines recognized.

著者

サマリン イーゴリ アナトーリエビッチ Samarin Igor Anatolievich 遠坂 創三 前田 孝和 Maeda Takakazu

出版者

神奈川大学日本常民文化研究所 非文字資料研究センター

雑誌

年報 非文字資料研究 (ISSN:18839169)

巻号頁・発行日

no.11, pp.125-138, 2015-03-20

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This study focuses on the historical background, current conditions, and future directions of preserving and utilizing Japanese cultural and historical heritage in Sakhalin, formerly Karafuto, during the Japanese occupation (1905-1945). It also provides the first detailed descriptions of the remains of shrines. A project to preserve Japanʼs historical and cultural heritage in Sakhalin met with negative reactions at first. But since Soviet leader Mikhail Gorbachev introduced perestroika reforms in 1985, Japanese rule has been recognized as part of Sakhalinʼs history and various exchange programs have been organized, such as cultural exchanges between the Sakhalin Regional Museum and the Historical Museum of Hokkaido (now Hokkaido Museum) and economic exchanges between Sakhalin and Hokkaido. Moreover, the governor of Sakhalin issued the law to protect historical and cultural assets in 1999, and an academic conference titled "Sakhalinʼs Culture : Past Experiences and Future Perspective" was held the following year. Since then, international symposiums on the protection of historical and cultural heritage during the Karafuto era have taken place regularly to promote various projects to compile a list of Japanese heritage properties ( existing buildings and remains) in Sakhalin, evaluate them for preservation, and publish historical documents. These projects include, for example, transferring guardian lions in Karafuto Gokoku Shinto Shrine to the Sakhalin Regional Museum, restoring a victory monument in Tomarioru Shrine, and preserving the building of the former Hokkaido Takushoku Bank Odomari branch. A list of the remains of shrines suggested for restoration, maintenance, and installation of information boards includes Karafuto Gokoku Shinto Shrine in Yuzhno-Sakhalinsk (formerly Toyohara City); a monument for the landing of the Japanese Sakhalin Expeditionary Army in the Merei area and a monument for loyal souls in Nagahama Shrine in Korsakov (formerly Odomari); Higashi Shiraura Shrine in Dolinsk (formerly Ochiai); a monument for the opening of Sakhalin Island in the Shiranushi area and Honto Shrine in Nevelsk (formerly Honto); Chiritoru Shrine in Makarov (formerly Chiritoru); Esutoru Shrine in Uglegorsk (formerly Esutoru); and Maoka Shrine in Kholmsk (formerly Maoka). The information boards will explain the names of shrines and deities, founding years and building exteriors. These projects will help Sakhalin play a more important role as a crossroad connecting islands in Asia-Pacific countries and the European continent, promote exchanges among peoples and nations, and develop new approaches to preserving Japanese heritage in Sakhalin.

著者

横尾 恒隆

出版者

横浜国立大学教育学部

雑誌

横浜国立大学教育学部紀要. I, 教育科学 = Journal of the College of Education, Yokohama National University. The educational sciences (ISSN:24339474)

巻号頁・発行日

vol.1, pp.207-223, 2018-02

著者

ファン ギュンミン

出版者

明治学院大学

巻号頁・発行日

2018-05-14

著者

井尻 香代子

出版者

京都産業大学

雑誌

京都産業大学論集. 人文科学系列 (ISSN:02879727)

巻号頁・発行日

vol.45, pp.315-331, 2012-03

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本稿では,国際ハイクにおいて日本の俳句の主要な要素の一つである季語が,どのように受容されて来たのかを取り上げ,アルゼンチンのスペイン語ハイクの作品分類をベースに考察し た。まず,日本の俳諧の連歌において季語がどのように理解され,発句に用いられたのかについて,芭蕉のことばに着目して検証した。次に,近代俳句における季語観の変化を,無季容認派と有季定型のホトトギス派の両者について概観した。その上で,アルゼンチン・ハイクの季語および通年の語の分類を行い,作品における機能を分析した。その結果,アルゼンチン・ハイクにおける季語および通年のトピックの用法は,近代俳句における季語ではなく,事象の変化に着目する俳諧の季語のそれに近いことが明らかになった。現在の国際ハイクの詩学は,西欧詩がロマン主義と前衛派によって詩的言語の変革を経験した際に受容した,日本の俳諧の連歌の季語観に連なっているのである。

著者

青木 志保 島田 誠 井上 克己 永田 将一 斎藤 克幸 小川 雄一郎 松原 英司 前田 智子 菅原 基子 林 圭一郎 松本 祐樹

出版者

泌尿器科紀要刊行会

雑誌

泌尿器科紀要 (ISSN:00181994)

巻号頁・発行日

vol.58, no.6, pp.287-290, 2012-06

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We report a case of vesical endometriosis that worsened during the early pregnancy period. A 37-yearold woman had been under treatment for endometriosis (including vesical endometriosis) by a gynecologist during the past 10 years. She was treated for sterility 1 year ago, and became pregnant through in vitro fertilization. In her 8th gestational week, she complained of gross hematuria at our hospital. Cystoscopic findings revealed some tumors that appeared worse than the last findings two years ago. In order to deny malignancy, transurethral resection of the bladder tumor was performed in her 12th gestational week. The pathologic diagnosis was endometriosis. She was able to stay pregnant, and delivered a girl. After delivery, cystoscopic findings revealed reduction of tumors. In most cases pregnancy cures endometriosis ; however, in this case symptoms became worse during the early stage of pregnancy. The reason for this contrary event is discussed.

著者

大櫛 敦弘

出版者

高知大学人文学部人間文化学科

雑誌

人文科学研究 (ISSN:09197273)

巻号頁・発行日

vol.15, pp.25-43, 2009-07-01

著者

林 孟楠 LIN Meng-Nan

出版者

名古屋大学大学院法学研究科

雑誌

名古屋大學法政論集 (ISSN:04395905)

巻号頁・発行日

vol.262, pp.339-382, 2015-06-25

著者

鷹見 将規 角谷 寛

出版者

ライフ・サイエンス

雑誌

睡眠医療 = Japanese Journal of Sleep Medicine (ISSN:18822096)

巻号頁・発行日

vol.12, no.3, pp.305-309, 2018-09

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・わが国では,睡眠負債は海外よりも大きな経済的影響をもたらしていると考えられる. しかし,これまで,睡眠不足(睡眠負債)は疾患としてとらえられていなかった.今日では「睡眠負債」は一般の広い認知を受けており,また2018年6月に公表された国際疾病分類の第11回改訂版(ICD-11)においても,第7章として睡眠障害が追加されたことで,睡眠負債の重要性がさらに増すものと思われる.・長時間勤務やワーク・ライフ・バランスに対する対応などを通して,日本人の睡眠負債が軽減されることを期待している.

著者

千葉 糺

雑誌

学習院高等科紀要 (ISSN:18813577)

巻号頁・発行日

no.10, pp.226-200, 2012-11-01

著者

森 恵子

出版者

早稲田大学大学院教育学研究科

雑誌

早稲田大学大学院教育学研究科紀要 : 別冊 (ISSN:13402218)

巻号頁・発行日

vol.24, no.2, pp.89-98, 2017-03-30

著者

副島 美由紀

出版者

小樽商科大学

雑誌

小樽商科大学人文研究 (ISSN:0482458X)

巻号頁・発行日

vol.89, pp.107-124, 1995-03

著者

村井 寛志 Murai Hiroshi 方 志恒 崔 喜植 五野井 郁夫 Gonoi Ikuo 後田多 敦 Shiitada Atsushi 林 泉忠

出版者

神奈川大学アジア研究センター

雑誌

神奈川大学アジア・レビュー (ISSN:21885184)

巻号頁・発行日

vol.05, pp.76-98, 2018-03-20

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シンポジウム報告

著者

田中 泰史

巻号頁・発行日

no.59,

著者

青谷 賢一郎

出版者

首都大学東京

巻号頁・発行日

pp.1-43, 2018-03-25

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首都大学東京, 2018-03-25, 修士(経営学)

著者

重信 あゆみ

出版者

大阪府立大学大学院人間社会学研究科

雑誌

人間社会学研究集録 (ISSN:1880683X)

巻号頁・発行日

vol.1, pp.171-197, 2006-03-31

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This paper describes various roles that Xiwangmu assumed in each historical era of China, referring to the descriptions of Xiwangmu and Nuhuo in the Chinese historiographies. Xiwangmu and Nuhuo were both revered as goddesses of hosts, and comparing these goddesses can give some insight into the relationship between the Central Dynasty and Western Regions to which Xiwangmu belonged, as well as the relationship between the Central Dynasty and the Chu Culture which Nuhuo was part of. Xiwangmu is repeatedly mentioned throughout all the twenty-five Chinese historiographies. This possibly proves that the figure of Xiwangmu had some degree of importance in the Central Dynasty and also gives an idea of how people in the era perceived Xiwangmu. Notably in Shiji and Hanshu documents, Xiwangmu is depicted taking multiple forms such as a queen of the West, goddess of longevity, and even as the name of a country. However, the uproar of the Xiwangmu religion in the "Emperor Ai" period of the Early Han was a turning point for Xiwangmu to gradually become recognized as a goddess of relief from death among the civilians. At the same time, it can be speculated that in the Central Dynasty, the conception of Xiwangmu as a guardian goddess of the Han Dynasty, which diverged from her role as the goddess of the Western Regions, started to prevail, consequently fully integrating Xiwangmu in the Han Dynasty. Here, however, there is a question of why Xiwangmu came to be viewed with such considerable importance. There appear to be two reasons for this. One reason is the conception of immortality typically associated with Xiwangmu. And the second reason is the existence value of Xiwangmu was elevated, replacing Nuhuo.

著者

大谷 鉄平

雑誌

人文 (ISSN:18817920)

巻号頁・発行日

no.11, pp.91-123, 2013-03-01

著者

Kirin Pepijn Moonen

出版者

東北大学大学院経済学研究科

雑誌

DSSR Discussion Papers

巻号頁・発行日

no.102, pp.1-41, 2019-10

著者

鼓 みどり

出版者

富山大学教育学部

雑誌

富山大学教育学部紀要 (ISSN:1344641X)

巻号頁・発行日

vol.58, pp.241-251, 2004-02

著者

鈴木 公基 桜井 茂男 Suzuki Koki Sakurai Shigeo

出版者

筑波大学心理学系

雑誌

筑波大学心理学研究 (ISSN:09158952)

巻号頁・発行日

no.23, pp.153-160, 2001-03-01

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In this study, the relation between the cognitive need for closure and quantity of information processing is investigated. Need for cognition (Cacioppo & Petty, 1982) and functional and dysfunctional impulsivity ...