著者

野瀬 彰子

出版者

東京大学大学院人文社会系研究科

雑誌

東京大学大学院人文社会系研究科・文学部哲学研究室論集 (ISSN:13453637)

巻号頁・発行日

no.37, pp.133-146, 2018

著者

平光 哲朗

出版者

大阪大学

巻号頁・発行日

2009

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22598

著者

窪田 奈希左

出版者

Japan Society for the Philosophy of Sport and Physical Education

雑誌

体育・スポーツ哲学研究 (ISSN:09155104)

巻号頁・発行日

vol.17, no.1, pp.57-66, 1995 (Released:2010-04-30)

参考文献数

48

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It's been generally considered that the term “Buyo” was made by Shoyo Tsubouchi. But the term was used by Ochi Fukuchi before him. The purpose of this study is to clarify that the term used by Ochi Fukuchi is the origin of “Buyo” being used today. The method of study is as foll ows:1. To clarify where and now the term was used.2. To examine the background datum.The results out of the procedures written above are summerized as follows:1. There is a use of the term in the “Kaiojidan” and there are seven uses in the “Engekihimitsudan”2. He called the “Ejanaika-Odori” by people “Buyo” in the “Kaiojidan”.3. In the “Engekihimitsudan” he used the term to grasp and improve conditions of Japanese-Opera. He called the movement with Kyokufushi (music) “Buyo”. And emphasized that it was important to the opera. His ideal was Western-Opera but he thought the tradition of Japanese-Opera was also precious.On there grounds I have come to the conclusion we may say that the term “Buyo” used by Ochi Fukuchi is the origin of “Buyo” being used today.

著者

後小路 雅弘 Ushiroshoji Masahiro

出版者

九州大学大学院人文科学研究院

雑誌

哲学年報 (ISSN:04928199)

巻号頁・発行日

vol.72, pp.49-72, 2013-03

著者

広岡 義之

出版者

神戸親和女子大学

雑誌

神戸親和女子大学大学院研究紀要 (ISSN:18809340)

巻号頁・発行日

vol.15, pp.79-88, 2019

著者

伊佐敷 隆弘

出版者

日本哲学会

雑誌

哲学 (ISSN:03873358)

巻号頁・発行日

vol.2005, no.56, pp.130-141,6, 2005-04-01 (Released:2009-07-23)

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We can't affect what happened. We can't change the past and the past doesn't change itself.The contents of my expectation may vary according to my actions in the present, but the contents of my memory don't.Thing-individuals endure through time, and they can change and vanish and even regenerate. On the other hand, event-individuals, once they emerge, don't change or vanish or regenerate.The contents of memory include reference to an event-individual. That is the reason why they don't vary according to actions in the present. The source of the fixedness of the past consists in the existence of event-individuals. And their existence, therefore also the fixedness of the past, largely depends on our referring to them.

著者

DiogenesLaertios 武井 英明

出版者

立正大学教養部

雑誌

立正大学教養部紀要 (ISSN:02868946)

巻号頁・発行日

no.26, pp.p1-13, 1992

著者

呉羽 真

出版者

Japanese Association for the Contemporary and Applied Philosophy (JACAP)

雑誌

Contemporary and Applied Philosophy (ISSN:18834329)

巻号頁・発行日

vol.11, pp.58-76, 2020-03-26

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In this paper, I address social and ethical issues concerning telepresence technologies. New communication media such as smartphones, video-conferencing systems, and tele-operated communication robots bring forth novel modes of communication and alter the way human relationships are established and maintained. It is sometimes said that these technologies realize "social telepresence, " or being together with distant others. However, some theorists, such as Dreyfus and Turkle, argue that these media degrade the quality of our communication practices and impoverish our human relationships and social lives. These theorists stress instead the importance of non-mediated, face-to-face conversation. An aim of the present paper is to examine these critics' arguments against telepresence technologies and to show that they fail: their arguments, I will argue, are based on simplistic and false assumptions on the effect of communication media and are not supported by empirical evidence currently available. Thus, there turns out to be little basis for the claim that telepresence technologies have harmful effects on human relationships, though it is true that these technologies are sometimes used in inappropriate and ethically problematic ways. Another aim of this paper is to offer an explanation why such usage is problematic. Citing an actual case of inappropriate use of telepresence technologies, I will argue that what make it problematic is not certain intrinsic features of these technologies themselves, but "metamessages" the act of choosing them as communication media bears in certain situations. Thus, I will stress, we should pay critical attention to cultural contexts in which communication media are used and which partly determine how they are used.

著者

Smith John 矢内 光一

出版者

横浜国立大学

雑誌

横浜国立大学人文紀要 第一類 哲学・社会科学 (ISSN:05135621)

巻号頁・発行日

no.34, pp.p171-186, 1988-09

著者

佐々木 崇

出版者

京都大学哲学論叢刊行会

雑誌

哲学論叢 (ISSN:0914143X)

巻号頁・発行日

no.36, pp.56-67, 2009

著者

山口 尚

出版者

京都大学文学研究科宗教学専修

雑誌

宗教学研究室紀要 = THE ANNUAL REPORT ON PHILOSOPHY OF RELIGION (ISSN:18801900)

巻号頁・発行日

no.4, pp.20-26, 2007-08-31

著者

五十嵐 一

出版者

理想社

雑誌

理想 (ISSN:03873250)

巻号頁・発行日

no.559, pp.p120-123, 1979-12

著者

関根正直 編

出版者

哲学書院

巻号頁・発行日

vol.続編, 1895

著者

関根正直 編

出版者

哲学書院

巻号頁・発行日

vol.[正編], 1895

著者

村田 康常

出版者

名古屋柳城短期大学幼児教育・保育研究会

雑誌

柳城こども学研究 = Ryujo Child Studies

巻号頁・発行日

no.1, pp.81-108, 2018-07-20

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In this paper, we attempt to introduce the “philosophy of play,” which extensively examines the question of what play is. In previous noteworthy studies, it has been shown that people were born to play, and that to play is to live. This paper is an attempt to approach this idea from the viewpoint of A. N. Whitehead’s educational philosophy. In Chapter 2, as a starting point for discussing play, we will examine the classical “philosophy of play” through the philosophies of Schiller, Huizinga, Fink, Bateson, and others who believed that the very act of the creation of this world was play and that culture is born in the world of play. In Chapter 3, we discuss the “rhythm of education" in Whitehead’s philosophy of education from the viewpoint of the connection between life and play, and examine the rhythm of education from the perspective of Whitehead’s philosophy of organism. To the best of our knowledge, there have been no previous attempts to approach the philosophy of play from the standpoint of the philosophy of organism. This paper is an attempt to consider the philosophy of play, which originated from Schiller’s aesthetics and was developed by Huizinga, Fink, Caillois, and others from the viewpoint of Whitehead’s philosophy of organism or process philosophy.

著者

尾形 弘紀

出版者

中央大学文学部

雑誌

文学部紀要 哲学 (ISSN:05296803)

巻号頁・発行日

vol.59, pp.177-217, 2017-02-22

著者

稲津 阿育

出版者

日本哲学会

雑誌

哲学 (ISSN:03873358)

巻号頁・発行日

vol.2020, no.71, pp.115-125, 2020-04-01 (Released:2020-05-12)

参考文献数

18

著者

酒井 健太朗 Sakai Kentaro

出版者

九州大学哲学会

雑誌

哲学論文集 (ISSN:0285774X)

巻号頁・発行日

vol.49, pp.19-35, 2013-09

著者

古川 雄嗣 Yuji FURUKAWA

出版者

甲南大学人間科学研究所

雑誌

心の危機と臨床の知

巻号頁・発行日

vol.21, pp.97-114, 2020-03-20

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This lecture considers the kinds of problems that existed in Shuzo Kuki's life and how they influenced his philosophy. Centrally, The experience of his mother's misery was crucial to his work on the problem of contingency. When humans who periodically bear such a tragic reality, how can (or should) a person live in that reality ? Kuki's philosophy contains an answer to precisely this question. Kuki concludes that contingency should be understood as fate. Kuki's idea is that through subjective will meaningless contingencies should be given meanings. The lecture concludes by showing how Kuki's philosophy has contemporary significance.

著者

五十嵐 沙千子 IGARASHI Sachiko

出版者

Doctoral Program in Philosophy, Graduate School of Humanities and Social Sciences, University of Tsukuba

雑誌

哲学・思想論集 = Studies In Philosphy (ISSN:02867648)

巻号頁・発行日

vol.42, pp.64(55)-46(73), 2017-03-28