著者
藤井 勉
雑誌
学習院大学人文科学論集 (ISSN:09190791)
巻号頁・発行日
no.19, pp.151-162, 2010-10-01

The purpose of this research was testing correlations between“ implicit” theories of intelligence scale and social desirability scales. Participants, 91 university students, joined this study(questionnaire survey). Results showed that correlations between “implicit” theories of intelligence scale and social desirability scales(self deception and impression management)were positive and significant. It was revealed that the response of traditional self-report scale (implicit theories of intelligence)was affected by social desirability biases.
著者
栗田 秀法 Kurita Hidenori
出版者
名古屋大学大学院文学研究科附属日本近現代文化研究センター
雑誌
JunCture : 超域的日本文化研究 (ISSN:18844766)
巻号頁・発行日
vol.4, pp.30-41, 2013-03-11

In the west, landscape representation began being developed in the 14th century and the genre of landscape painting was established in the 17th century. In Holland, realistic landscape painting was perfected. However, Nature was still praised as God's Creation and was studied as a second Bible. On the other hand, in Italy, ideal landscape painting was brought about by Annibale Carracci and refined by Nicolas Poussin and Claude Lorrain. The tradition of noble and grand representations of nature was then passed down to the 19th century as historical landscape painting. It was during the Fronde (1648-53) that historical painter Poussin created landscape paintings prolifically. For Poussin, a neostoic, nature was not always a place of delight. The artist found analogies between humans, the natural world and the world of politics and depicted the storm as a trick of Fortune. In his storm landscapes, the people without wisdom were criticized as a bad examples. In the 17th century, even if it was painted realistically, nature was not always aesthetically appealing, but it was still deciphered in analogous relations.
著者
村山 直子
雑誌
学習院大学人文科学論集 (ISSN:09190791)
巻号頁・発行日
no.9, pp.103-121, 2000-09-30

According tQ a myth, the Central Land of the Reed Plains was mainly conquered by Futsunushi alld Takemikazuchi. Both of them are generally considered to be worshipped by the Nakatomi clan. But in my opinion, Futsunushi originally had a close relation to the Mononobe clan, charged with military and religious affairs. It appears that the Nakatomi clan linked itself to Futsunushi in place of the Mononobe clan after the downfall of the latter. Takemikazuchi is enshrined in Kashima shrine in Ibaragi Prefecture, and Futsunushi is enshrined in Katori shrine in Chiba Prefecture. In the area around Katori shrine, there are many sites of bead making in the middle of the Kofun period, and in those sites quite many imitation beads made of stone were excavated that represent the power of the Yamato regime, whereas in the area around Kashima shrine no site like these has been found. So it is likely thatKatori shrine was an important strategic point when the Yamato regime extended its power to the eastern land. On the other hand, the Mononobe clan played an important part in Yamato army. These facts show that there is a close relation between Futsunushi and the Mononobe clan. Besides, Futsunushi led the conquest of the Central Land of the Reed Plains in the myth of the Nihonshoki, whereas Takemikazuchi plays there a subordinative part. It appears that at first this myth narrated exclusively Futsunushi’s deed, and Takemikazuchi’s role was added to it later. Izumo region which is the scene of this myth has a close relation to the Mononobe clan, and Futsunushi was worshipped in Izumo from ancient times. There is a shrine named Kanbara near the place where a site of bead making in the middle of the Kofun period was discovered, and Iwatsutsuwo and iwatsutsume who are Futsunushi’s parents are enshrined there. Thus Katori shrine and Kanbara shrine which are dedicated to Futsunushi and his parents are located in the area where the sites of bead making which verify the controle of the Mononobe clan exist. As a result of these analyses I conclude that there is an intimate connection between Futsunushi and the Mononobe clan.
著者
藤村 達也
出版者
日本英語教育史学会
雑誌
日本英語教育史研究 (ISSN:0916006X)
巻号頁・発行日
vol.34, pp.131-148, 2019-05

This study attempts to identify the nature of Kyoyo-shugi (self-cultivationism) m the English teaching for university entrance examinations by Kazuo Ito, an English teacher at Sundai Preparatory School. This paper fi江 stdescribes his methodology for reading English, so-called Kobun-shugi. It emphasized the distinction between reading English and translating it into Japanese. Then, the characteristics of his Kyoyo-shugi are discussed in relation to Kobun-shugi. He attached great importance to Kyoyo-shugi, but didn't express it in teaching English for entrance examinations. This paper concludes that Ito utilized Kobun-shugi to enable students to read English so as to pass university entrance examinations, and that at the same time he aimed to embody cultural values of Kyoyo-shugz through Kobun-shugi. Thus, his Kyoyo-shugi was based on Kobun-shugi.
著者
熊谷 隆之
出版者
日本史研究会
雑誌
日本史研究 (ISSN:03868850)
巻号頁・発行日
vol.611, pp.1-17, 2013-07

得宗専制という、鎌倉期政治史の重要問題を論じるにさきだち、ひとりの、著名とはいえぬ人物を取りあげたい。北条経時・時頼の同母弟たる、北条(阿蘇)時定。のちに「為時」と改名する。北条経時・時頼の同母弟たる時定は、文永の役のころ、なぜ鎮西にいると、都人に認識されていたのか。あるいは、本当に、鎮西にいたのか。本稿は、阿蘇時定あらため「為時」と、のちほど登場する北条(苅田)時継こと、もうひとりの「為時」について検討し、そこから浮上する新事実をもとに、得宗専制に関するいくつかの論点の提示を試みるものである。
著者
片山 翔太
巻号頁・発行日
2018-03-22

Hokkaido University(北海道大学). 博士(医学)