著者
広沢 俊宗 ヒロサワ トシムネ Toshimune HIROSAWA
雑誌
研究紀要
巻号頁・発行日
vol.3, pp.81-96, 2002-03-30

本研究は,孤独の感情,および対処行動の因子構造を明らかにし,その性差,孤独感強度による差,ならびにAlonenessへの耐性による差を検討することを主たる目的とするものである。また,野本(1999)が構成したCBA尺度(Capacity to Be Alone Scale)をもとにその簡略版CBA尺度が作成され,改訂版UCLA孤独感尺度,Alonenessへの耐性尺度,および携帯電話の使用頻度との関連が吟味された。調査は,大学生を対象に孤独の感情,対処行動,および携帯電話の使用頻度に関する質問紙と,上述した3種類の尺度を用いて実施された。結果は,以下の通りである。1)孤独の感情は4因子,対処行動は8因子抽出され,性差,孤独感強度による差,ならびにAlonenessへの耐性による差が見出され,過去の研究結果と比較検討された。2)Alonenessへの耐性尺度は,簡略版CBA尺度の2つの下位尺度と関連性が見出され,両者の概念が吟味された。また,孤独感と携帯電話の使用頻度との間にはやや高い負の相関が認められ,孤独感の低い人ほどその使用頻度の高いことが示された。
著者
森西 真弓
出版者
大阪樟蔭女子大学
雑誌
樟蔭国文学 (ISSN:03898792)
巻号頁・発行日
vol.57, pp.17-33, 2021-03-01
著者
高田 修
雑誌
美術研究 = The bijutsu kenkiu : the journal of art studies
巻号頁・発行日
no.219, pp.1-16, 1962-08-30

Studies on Indian art history entail all kinds of difficulties owing to the obscurity of historical facts; lack of chronological evidences renders those art objects undatable and leads to diver gence of theories and opinions among scholars. This is true in the case of early Indian sculpture too. There are a number of male and femal statues that are generally attributed Mauryan. In fact, they present an appearance of archaic or ancient stylistic features, but a careful scrutiny makes such an attribution questionable, and the present writer has come to a conclusion that some of them should not be dated as early as the Maurya Period. This article is the first part of stylistic researches on the early ancient Indian statuary represented by Yakṣa-Yakṣi images, of which he had an opportunity to survey and take picture the large number of important works in 1958–59. After noting the general feature of YakṣaYakṣi image worship in ancient India, the author proceeds to examine in detail (1) the female deity excavated at Didarganj (Pl. I), (2) the standing Yakṣa from Parkham (Pl. II) together with the bust from Baroda, (3) the two standing Yakṣas unearthed at Patna. All these statues have been ascribed to the Maurya Period by most Indian art historians. It is generally admitted that the female deity, so-called chauri-bearer, from Didarganj, is comparable in style and technique to the art of Asoka pillars. The author, too, is of the same view, permitting a little difference ; and he questions the validity of B. Rowland's recent attempt to bring it closer in style and in time to the Yakṣīs of Sānchi toraṇas. It is true that the influences from ancient Iran and the West are undeniable in the official art of the Aśoka's reign, but we cannot fail to notice the process of Indianization of foreign elements already well advanced even in the Sārnāth capital, the masterpiece of the time. Compared with the latter, the female deity in question, of which plastic feeling and expression are Indian, reveals a more Indianized phase of the Mauryan official art. And it will be almost safe to look upon its style as the late Maurya. By the way, thisdeity or chauri-bearer is no other than a Yakṣī, demi-goddess in the indigenous worship, and on it we can see an idealized female figure modelled from a Mauryan court lady. As to the colossal Yakṣa from Parkham, which shows the archaic style and immature technique, the present writer is in agreement with others who appropriately attributed it to an earlier period, explaining as a product of the indigenous Indian art of the time, that had birth without any foreign influence. The archaism of the statue, however, should not lead us to too old a period, because it has an inscription of so-called Mauryan scripts, which tells us it was intended a Yakṣa Maṇibhadra. The early years of the second century B. C., either the late Maurya or the early Śunga, seems a reasonable date for this work. It is to be noted that the statue constitutes the sculptural source, from which we can trace the stylistic development of the Śunga art from Bhārhut, Sānchi II to Budhagayā, etc. The same is the case of Yakṣa from Baroda, which, though mutilated and much obliterated, has the identical characteristics in style and technique. Lastly, the two Yakṣa statues from Patna, which must have been chiseled in the same workshop, have been positively thought to date from the Maurya, and L. Bachhofer has gone so far as to regard it older than these examples just mentioned. But the particular oblique folds of the dhoti (loin cloth) and the advanced expression in the details of the body are different from the Didarganj Yakṣī in its fundamental plastic feeling, which was as noted above, a product of the amalgamation of the evolved official art and the primitive native one in the Maurya Period. Their volume, stiffness and other plastic features will rather bring them close to the Buddhas at Mathurā in early Kushān, which are exemplified by the standing Buddha from Sārnāth, dated 3 rd year of Kaniṣka's reign (mid-2 nd century). This observation seems useful in proving the abrupt appearance of the massive Indian type of early Baddha images, and the two Yakṣas will be given a due stylistic position as the forerunner of the Buddhist statuary at Mathurā. The inscription on the scarf of one of the Yaksa which cannot be older than the first century A. D. from the palaeographical ground, may be taken as a clue to the date of the statue. Contrary to these scholars who want to see on these two Yakṣas a Mauryan style and accordingly suppose the inscription to be a later addition, the present author underlines that it must have been incised simultaneously with the statue.
著者
長谷川 洋
雑誌
情報処理
巻号頁・発行日
vol.25, no.8, 1984-08-15
著者
牛島 和夫
雑誌
情報処理
巻号頁・発行日
vol.38, no.3, 1997-03-15
著者
香川 正俊
出版者
同志社大学
巻号頁・発行日
2009-03-05

Doctor of Philosophy in Policy and Management
著者
岡明也 有賀治樹 杉山健太朗 橋本学 長田典子
雑誌
研究報告音楽情報科学(MUS)
巻号頁・発行日
vol.2013-MUS-100, no.10, pp.1-4, 2013-08-24

ピアノ演奏の練習において,特に初心者の場合には正しいキーを正しい運指で弾くという基本的な練習が重要であることから,演奏状況をモニタリングし,客観的な誤りをタイムリーに提示するピアノ演奏スキル評価システムが望まれている.本研究では,2 つの要素技術を組み合わせることによってこれを実現した.1 つめは,楽譜上の音符と実際に打鍵されたキーを照合する音列照合技術である.練習時には未打鍵や余打鍵の発生に加えて,正しい演奏でも多少の揺らぎが発生するため,DP マッチングに基づいて柔軟な照合を実現した.2 つめは運指認識であり,練習中の自然な演奏を妨げないために,距離センサで得られた動画像列に汎用 3D -ハンドモデルを適用する仮説検証型手法を提案した.実際の楽曲を用いた実験評価により,単純マッチングに比べ検出数約 83% 削減でき,処理時間 0.6 秒を確認した.
著者
伊藤 一仁
出版者
純真学園大学
雑誌
純真学園大学雑誌 = Journal of Junshin Gakuen University,Faculty of Health Sciences (ISSN:21866481)
巻号頁・発行日
no.11, pp.57-62, 2021-03-31

COVID-19の世界的流行の中で,重篤な肺疾患に対し適用されるECMO治療に,一般社会からも注目が集まっている.本稿では,臨床工学技士が臨床の現場で携わるであろうECMO治療の概要やCOVID-19禍でのECMO治療適用の現状について紹介する.