著者
多賀 太
出版者
大阪府立大学女性学研究センター
雑誌
女性学講演会 (ISSN:18821162)
巻号頁・発行日
vol.21, no.1, pp.30-62, 2018-03
著者
伊藤 麻由
出版者
富山大学比較文学会
雑誌
富大比較文学
巻号頁・発行日
vol.8, pp.14-29, 2016-02-12

金子みすゞは、大正時代に生きた童謡詩人である。本論は、みすゞの詩の中から、先述した「私と小鳥と鈴と」を取り上げ、みすゞの詩が受け入れられていったその受容過程と、どのように人々に受け入れられてきたのかという、それぞれの詩の解釈を探るものである。
著者
牧野 英三
出版者
奈良教育大学
雑誌
奈良教育大学紀要. 人文・社会科学 (ISSN:05472393)
巻号頁・発行日
vol.29, no.1, pp.115-136, 1980-11-25

At the Shunie performed at the Nigatsudo Hall of the Todaiji Temple, the Jimmyocho, which is supposed to have originated with the Engishiki, is recited immediately after the Shoya period every day during the fortnight's ritual, following the Jobun of the Kanjoku recited by the officiating priest, Daidoshi. The chanting of the Jimmyocho, of which seven common priests (Hirashu) take charge as chanters (Yomiyaku) by turns, takes place for the purpose of inviting the gods omnipresent throughout Japan, amounting to over 13,700, to the ceremonial hall of the Shunie, and calling on them to help carry out the religious cerermony, Gyobo, uneventfully. It is not, however, until he is confined in the Nigatsudo Hall for the religious devotion for the third year that the Hirashu is qualified for the Yomiyaku. There are two ways of chanting-Hombushi, orthodox recital, and Hikiage, informal recital. The Hombushi is recited for the first seven days, Johichinichi, and the Hikiage for the latter seven days, Gehichinichi. However, on the days with rather lots of rituals, such as the fifth and seventh days during the Johichinichi, the Hikiage is recited. The Jimmyocho is divided into nine sections. The first section is recited rather slowly to anicety. The tempo of the recitation is accelerated gradually from the second section on, until it comes to its audible limit, especially in the fifth to the seventh section. In the eighth section the tempo is decelerated to that of the first part. In the recitation of the Goryo in the ninth section the scale is toned down, and the whole recitation comes to the finish in stillness. The time required for chanting varies from twenty to twenty-eight minutes according to the Hombushi or the Hikiage, and the Yomiyaku, etc. The note of the melody of the Jimmyocho and the pattern of each section are shown on the following pages. (The music is based on what was taped by the late Daisojo Kokai Kitagawara, former Betto of the Todaiji Temple, in 1958.)
著者
相田 勇
出版者
東京大学地震研究所
雑誌
東京大学地震研究所彙報 (ISSN:00408972)
巻号頁・発行日
vol.56, no.2, pp.367-390, 1981-09-30

地震断層モデルを波源とする津波数値実験が,東海道沖においても有用であることは,1944年東南海津波の例によって認められた.ここでは数値実験によって,1854年安政東海津波,1707年宝永津波,1605年慶長津波,1498年明応津波の波源断層モデルのパラメータを求めた.いずれも東海道に問題を限って議論される.この中,安政,宝永津波については,かなり信頼度の高いモデルが確定された.しかし慶長,明応津波については,史料の乏しいことなどもあって,信頼度が低いことは否めない.これらの津波の特徴を比較すると,地域によっては明応津波が最も高く,災害予測の面から見落すことのできない津波であると考えられる.また局地モデルによる清水港の陸上遡上計算の結果,防波堤,埋立地などの港湾工事が,津波の高さを軽減するのにかなり効果を持っていることがわかった.また津波危険度の局地性についても,計算上の結果が得られた.
著者
唐澤 太輔
出版者
[出版者不明]
巻号頁・発行日
2012-07

制度:新 ; 報告番号:甲3722号 ; 学位の種類:博士(学術) ; 授与年月日:2012/7/12 ; 主論文の冊数:1 ; 早大学位記番号:新6092
著者
堀井 裕之
雑誌
東洋文化研究 (ISSN:13449850)
巻号頁・発行日
no.19, pp.1-30, 2017-03

It is not possible to unravel the nature of the Sui and Tang administrations without addressing the role played by the Han Chinese“ dominant families”(門閥) in the amassing of societal respect by the governing class. However, previous research has not actively discussed the degree to which these “dominant families” played a role in the formation of the Sui and Tang administrations. This paper examines the so-called Yuegongfang(越公房) lineage of the Hongnong Yang clan(弘農楊氏), representative of the Han Chinese “dominant families,” by studying epitaphs(墓誌) and historical documents that have continuously been unearthed in recent years. As a result, this study demonstrates that the Yuegongfang clan maintained clan unity by establishing vast family burial grounds in Huayin(華陰)—the clan’s birthplace—and comprised of a great number of family lineages. In addition, the Yuegongfang, who possessed this foundation in rural society and were the central lineage of the Yang dominant family, shared their surname with the Sui Dynasty’s Imperial House, allowing them to obtain a position corresponding to that of the Imperial Family. In time, they were made part of the Zongwei (宗衛)— the Crown Prince’s guard—thus taking charge of the Imperial House’s military organization. This became the source of the Yuegongfang’s powerful influence, strong enough to affect the Crown Prince’s dethronement. This relationship between the Yuegongfang and the Sui Imperial House can be rephrased as the merging of Han Chinese “dominant families” and the emerging non-Han clans. Here, this paper inquiries anew into the significance of the influence of China’s dominant families in the formation process of the Sui and Tang administrations.
著者
滋賀大学
出版者
滋賀大学
雑誌
しがだい : 滋賀大学広報誌
巻号頁・発行日
no.第53号, pp.19-20, 2021-04
著者
許 家晟
雑誌
学習院大学国際研究教育機構研究年報 (ISSN:21890838)
巻号頁・発行日
no.2, pp.22-43, 2016-02-01

This paper analyzes the economic concepts of Ogyū Sorai and Arai Hakuseki. Hakuseki, who has a kind of perception based on money quantity theory, claims that price stability is achieved by adjusting the monetary base, and prioritizes the leveling of prices by remote trade. Sorai, on the other hand, argues that a fluctuation in prices is not due to a monetary phenomenon, but to the demand and supply relationship, emphasizing the enhancement of local production. Furthermore, his awareness of being a samurai and always valuing preparation in the case of an emergency led him to devise the formulation of a self-completion type of social system: samurai indigeneity. It is this concept that is rooted in the land, a commonality it shares with the concept of Adam Smith.
著者
豊岡 康史
出版者
信大史学会
雑誌
信大史学 (ISSN:02863367)
巻号頁・発行日
vol.40, pp.1-26, 2016-11-28
著者
牧野 英三
出版者
奈良教育大学
雑誌
奈良教育大学紀要. 人文・社会科学 (ISSN:05472393)
巻号頁・発行日
vol.32, no.1, pp.107-127, 1983-11-25

During the term of the Shunie of the Todaiji Temple, from the first to the fifteenth of March, the Kakocho, list of the departed remarkable for meritorious services to the temple, is read in a chanting tone after the Karichozu, which means a brief recess for urination, on two days of the term, the fifth and the twelfth. The priest in charge of chanting the Kakocho is the Kitashu-no ichi, chief of the four common priests sitting in the north seat in the hall together with two superiors, for the twelfth, and one of the three common priests also seated with another two superiors in the south seat, or a common priest who has taken part in his fifth year's cult, for the fifth. The original of the Kakocho in existence, put in good repair in the eighth year of Kambun (1668 A.D.), is a scroll about thirty meters in lenght with eighty sheets of paper pasted together. After that time on the names of the departed have been written down in a separate scroll, and those put on record so far in the two scrolls exceed 3700 in the aggregate. The first part of the Kakocho is read off rather in a slow repressed tone, the second being chanted in a higher tone and pitch. The third part is read almost straight on, and the chanting of the last is finished off in a slow stream. The time required for this is about forty minutes.