著者
森 雅秀
出版者
東京大学東洋文化研究所
雑誌
東洋文化研究所紀要 (ISSN:5638089)
巻号頁・発行日
vol.146, pp.176-151, 2004-12

This article investigates into the sacred sites and the pilgrimage, which include both existent and fictitious ones, belonging to the Tantric Buddhist period (ca. 6-13 century) in India. One of the most famous and significant listings of the sacred sites should be the “twenty-four pithas” elaborated in the Buddhist canons of Mother Tantra class. “Pitha” means the sacred site where the tantric practitioners visit, and it is a common term found in both the Hindu and the Buddhist texts. It is noteworthy that the order of the pithas in the different Buddhist texts do not accord with each other, although they shares the same sites. It is also important that the similar list can be found in the Hindu Tantric texts, and, through careful comparison, the Buddhist's copying can be proved. These facts lead to the conjecture that the “twenty-four pithas” are not necessarily the existent sacred sites and that their pilgrimage is not real. Some Buddhist canons recommend the pilgrimage of the eight sites that are connected with the eight great events of Sakyamuni, such as his birth, enlightenment, first sermon and nirvana. The scenes of these legends are widely represented in the reliefs of the Gupta and the Pala periods. However, most of these eight great sites had already become devastated by the time of Tantric Buddhism and had lost their positions of pilgrimage sites, according to the records of Chinese pilgrim monks, such as Xuanzang. In the period of Tantric Buddhism, Bodhgaya is one of the limited sites where the pilgrims could actually visit. A Tibetan monk, Dharma-svamin is reported to visit this traditional Buddhist site in the first half of the thirteenth century. His biography shows that the pilgrims worshipped the miraculous statues and the famous relics there. The inscriptions found in Bodhgaya indicate that the pilgirms, who came from various areas of India including Sri Lanka, Kashmir, Konkana etc., donated a sculpture or facility to the monastery depending on their financial possibility to accumulate the merits. These activities are not particular to Tantric Buddhism, but common to non-Tantric Buddhism.

1 0 0 0 OA 北海道概況

著者
北海道 編
出版者
北海道
巻号頁・発行日
vol.昭和19年[版], 1944
著者
安保 邦彦
出版者
愛知東邦大学
雑誌
東邦学誌 (ISSN:02874067)
巻号頁・発行日
vol.32, no.1, pp.1-18, 2003-06-30
著者
舟口 祝彦 澤 祥幸 石黒 崇 吉田 勉 大野 康 藤原 久義
出版者
特定非営利活動法人 日本肺癌学会
雑誌
肺癌 (ISSN:03869628)
巻号頁・発行日
vol.45, no.1, pp.37-40, 2005 (Released:2006-05-12)
参考文献数
12
被引用文献数
1 1

背景. 傍腫瘍性神経症候群は癌に随伴する自己免疫学的機序にて発症することが判明しており, 小細胞肺癌はその原因の主たるものの一つである. 今回, 我々はLambert-Eaton筋無力症候群 (LEMS) および傍腫瘍性小脳変性症 (PCD) を合併した小細胞肺癌の1例を経験したので報告する. 症例. 62歳男性. 起立・歩行障害を認め入院. 精査の結果, LEMSおよびPCDを合併した小細胞肺癌と診断した. 全身化学療法 (CBDCA+VP-16) 4コースと同時胸部放射線療法計45 Gyを施行し, complete response (CR) を得た. 筋症状は改善し歩行可能となったが, 小脳症状は残存した. 結論. 小細胞肺癌に対する化学療法および放射線療法によりLEMSは著明に改善したが, PCDは改善を認めなかった.

1 0 0 0 元素

著者
富永裕久著
出版者
ナツメ社
巻号頁・発行日
2005
著者
諸橋 轍次
出版者
大法輪閣
雑誌
大法輪
巻号頁・発行日
vol.83, no.1, pp.226-235, 2016-01

1 0 0 0 OA 官報

著者
大蔵省印刷局 [編]
出版者
日本マイクロ写真
巻号頁・発行日
vol.1951年10月29日, 1951-10-29

1 0 0 0 OA 官報

著者
大蔵省印刷局 [編]
出版者
日本マイクロ写真
巻号頁・発行日
vol.1947年12月05日, 1947-12-05

1 0 0 0 OA 官報

著者
大蔵省印刷局 [編]
出版者
日本マイクロ写真
巻号頁・発行日
vol.1908年03月05日, 1908-03-05