著者

吉本 裕史 YOSHIMOTO Hirofumi

出版者

名古屋大学国語国文学会

雑誌

名古屋大学国語国文学 (ISSN:04694767)

巻号頁・発行日

vol.113, pp.168-154, 2020-11-10

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本稿では、擬態語から陳述副詞への変化が指摘される「きっと」の歴史的変化を考察する。先行論には述語形式との呼応を重視するものがあるが、本稿は歴史資料の用例に、呼応という意味的関係を見出すことは難しいとの見方を示す。そこで、文脈や統語条件を元に、出現期から近世後期までの「きっと」の意味に注目する方法をとる。結論として、人間の行為の様態を表すものが、事態に対する評価を表すようになる変化を経て、「きっと」は近世後期時点で陳述副詞的段階に至ることを指摘する。

著者

友田 義行

出版者

信州大学国語教育学会

雑誌

信大国語教育

巻号頁・発行日

vol.27, pp.1-10, 2017-11-15

著者

堀江 慎吾

雑誌

Language education : 江戸川大学江戸川短期大学語学教育研究所紀要

巻号頁・発行日

vol.14, 2016-03-16

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2015年1月7日(水),語学教育研究所主催による第1回グローバルセミナー(協力:スポーツビジネス研究所,駒木学習センター)が,江戸川大学(会場:D棟351教室)において開催された。このセミナーは,グローバル社会で活躍する方を招き,リアルな仕事の現場や国際社会の現状,異文化におけるコミュニケーションのあり方を伝えていただくと同時に,特に学生を対象に,キャリアプランニング,将来必要となる学習ならびに国際社会のとらえ方などを含め,これからの指針の一助となるよう企図されたものである。さらには,グローバル社会を実感し,どのようにしたら国際的な視野を得られるか,今後求められるコミュニケーションのあり方を検討することも目的のひとつである。ニューヨーク・ヤンキース球団の田中将大投手の専属通訳である堀江慎吾氏に講師をお願いした。田中将大投手は,前年ニューヨーク・ヤンキースと契約が成立する直前に,本学に来校し講演されていたので,ニューヨークにおける田中投手の活躍ぶりも伺えるのではないかという期待もあり,第1回に相応しい講師をお迎えすることができた。以下は,セミナー内容を記録したものをまとめたものである。

著者

山根 康嗣 下田 一宗 黒田 浩一 梶川 翔平 久保木 孝

出版者

一般社団法人 日本塑性加工学会

雑誌

塑性と加工 (ISSN:00381586)

巻号頁・発行日

vol.62, no.720, pp.1-7, 2021 (Released:2021-01-25)

参考文献数

25

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This paper discusses the effect of inclusions on internal fracture in skew rolling. The prediction of internal fractures is crucial given that internal fractures cause loss of product strength and are difficult to detect. Our previous report, published in 2019, proposed a new ductile fracture criterion that considers the effect of shear stress on void coalescence in a cylindrical coordinate system. This paper covers the following three points: (1) the evaluation of the hot workability of materials with different inclusions in tensile testing, (2) the relationship between the hot workability and the damage value determined using the proposed criterion, and (3) the effect of inclusions on void evolution in skew rolling. Given that the critical damage value decreased with decreasing hot workability, internal fractures are more likely to occur in a material that contains numerous large inclusions. The experimental results led to the hypotheses that the plastic strain nucleates the voids originating from inclusions and that shear stress allows the voids to coalesce. This study has demonstrated that decreasing the diameter and number density of inclusions is effective toward suppressing internal fractures.

著者

大蔵省印刷局 [編]

出版者

日本マイクロ写真

巻号頁・発行日

vol.1921年04月20日, 1921-04-20

著者

野口 淳

出版者

考古学研究会

雑誌

考古学研究 (ISSN:03869148)

巻号頁・発行日

vol.62, no.1, pp.1-5, 2015

出版者

写

巻号頁・発行日

1400

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廷臣間の礼式を記した書。書名は通称による。扉(もと原表紙か)には「弘安礼節事」と墨書する。「弘安礼式」「弘安制符」など異名が多い。弘安8年(1285)に一条内経、花山院家定らが編集したとされるが、編者には疑問が多い。『群書類従』所収の流布本は全六箇条だが、伝本により内容に出入りがあり、本写本は、「院中礼節事」「路頭事」「書札礼事」の三箇条から成る。虫損があり、全紙に裏打ちを施す。第2丁の大半、第9、11丁の下半部は別紙を継いで補い、似た筆跡で補写している。奥書に「永享八(1436)二月二日買得之畢/捨身□(蔵か)芥者参」とあり、これ以前の書写。前半の紙背には具注暦があるが、何年のものか未詳。「宝玲文庫」は言語学者フランク・ホーレー(1906-61)の蔵書印。

著者

馬場 稔 土肥 昭夫 小野 勇一

出版者

日本生態学会

雑誌

日本生態学会誌 (ISSN:00215007)

巻号頁・発行日

vol.32, no.2, pp.189-198, 1982-06-30

被引用文献数

5

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Home range and activity studies were carried out by radio-tracking and direct observation on nine giant flying squirrels. The radio-tagged animals utilized their home ranges heterogeneously, and heavily used areas corresponed with the patchy distribution of secondary forests which were the major food resources. Home ranges were considerably overlapped with one another especially at a shrine courtyard where nesting sites were clumped. Mature forest providing tree holes suitable for nesting appeared to be indispensable for their settlement. The range size varied from 0.46 to 5.16 ha. The shape and size of the range are considered to depend on the distributional pattern of food and nesting sites. Further, they occasionally shifted their heavily used areas, which suppsed to be caused by the local shifting of food availability. Their gliding ability directly connected patchily distributed resources by one or a few glidings. Thus, their heterogeneous utilization within their home ranges can be more easily investigated than any terrestrial mammals.

著者

中西 希 伊澤 雅子 寺西 あゆみ 土肥 昭夫

出版者

日本生態学会

雑誌

保全生態学研究 (ISSN:13424327)

巻号頁・発行日

vol.15, no.1, pp.39-46, 2010-05-30

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1997年から2008年に交通事故に遭遇したツシマヤマネコ42個体(オス21個体、メス21個体)について、歯の萌出・交換状態と体サイズ及びセメント質年輪を用いて年齢査定を行い、交通事故と年齢の関係について分析した。また、栄養状態についても検討を試みた。交通事故遭遇個体の年齢は0歳から9歳であった。全体の70%以上が0歳で、2〜4歳の個体は確認されず、残り30%近くは5〜9歳の個体であった。交通事故の遭遇時期は、5〜9歳のオスでは2〜6月と9月であったのに対し、0歳のオスでは9月から1月に集中していた。0歳メスは11月に集中していた。0歳個体の事故が秋季から冬季に集中していたことから、春に生まれた仔が分散する時期に、新たな生息環境への習熟や経験が浅く、車への警戒が薄いため、事故に遭遇しやすいこと、また、分散の長距離移動の際に道路を横断する機会が増えることが要因と考えられた。栄養状態に問題のない亜成獣や定住個体が交通事故で死亡することは、個体群維持に負の影響を及ぼすと考えられた。

著者

伊澤 雅子 土肥 昭夫 小野 勇一

出版者

日本生態学会

雑誌

日本生態学会誌 (ISSN:00215007)

巻号頁・発行日

vol.32, no.3, pp.373-382, 1982-09-30

被引用文献数

3

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IZAWA, Masako, DOI, Teruo & ONO, Yuiti (Dep. Biol., Fac. Sci., Kyushu Univ.). 1982. Grouping patterns of feral cats (Felis catus) living on a small island in Japan. Jap. J. Ecol., 32 : 373-382. Range utilization and social relationship of feral cats (Felis catus) were investigated by direct observation and radio-tracking. The range structure of the feral cat in this study also resembled the pathnetwork systems described by HEDIGER. The range of cat was composed of three characteristic components such as a feeding site, resting sites and paths. Each cat used only one feeding site and did not switch it seasonally. The cats utilizing the same feeding site organized "feeding group". Synchronization of feeding activity and overlapping ranges of the members of the same feeding group were observed. These features of feeding group show the amicable relationship among the members. It was considered to result in the adaptation to clumped distribution of abundant food resource.

著者

遠藤 晃 土肥 昭夫 伊澤 雅子 矢部 恒晶 辻 高史

出版者

The Mammal Society of Japan

雑誌

哺乳類科学 = Mammalian Science (ISSN:0385437X)

巻号頁・発行日

vol.40, no.2, pp.145-153, 2000-12-30

被引用文献数

4

著者

土肥昭夫 [ほか] 著

出版者

東京大学出版会

巻号頁・発行日

1997

著者

吉永 進一

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.22, pp.33-50, 2005 (Released:2019-03-21)

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In the late 19th century America, Swedenborgianism and Buddhism was not an exceptional combination among some esoteric thinkers. Philangi Dasa, who published the first Buddhist journal in America, was a Swedenborgian and wrote a book titled Swedenborg the Buddhist. Albert J. Edmunds, who co-authored a book on Buddhism and Christianity with Anesaki Masaharu, let Suzuki know Swedenborgianism while the latter worked for the Open Court Publishing Company. Around 1890 Japanese progressive Buddhists looked for help in the West and found some “Buddhists”, who really were Theosophists or esotericists. Dasa’s articles on Swedenborgianism and Buddhism were translated into Japanese and appeared on Buddhist journals. So Swedenborg came to be known as a kind of Buddhist philosopher among Japanese Buddhists. When we take into consideration those historical facts, it is not strange that Daisetz T. Suzuki translated four books by Swedenborg and wrote a biography of him from 1910 to 1915. In addition he made a short speech at the Swedenborg Society in 1912, in which he claimed himself a Swedenborgian. In this paper those historical backgrounds of Suzuki’s commitment to Swedenborgianism are analyzed, and the creativity of Suzuki’s interpretation of the law of correspondence is discussed.

著者

浦井 聡

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.37, pp.96-109, 2020-03-31 (Released:2020-07-09)

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It is well known that Tanabe Hajime (1885-1962) considered individuals’ praxis as a core concept of his philosophy. This paper aims to clarify the nature of individuals’ praxis especially in his philosophy of religion: “metanoetics” (1944-1953). For this purpose, we have to go back to the works before “metanoetics,” as Tanabe did not explain about praxis in detail during “metanoetics.” In other words, the definition of praxis is formed in a dialectic manner and we need to trace the definitions of praxis. “Metanoetics” is a standpoint which emerged from critically reexamining of the “logic of species.” In the “logic of the species,” which sticks to being rational, individuals’ praxis is considered as obedience to the state, especially during 1939-1941. Anyhow, in “metanoetics” being rational was no longer a requirement for individuals’ praxis. In “metanoetics,” individuals recognize the operation of the Absolute which lies behind the historical world and saves them, and regard what exists in society as means of salvation by the Absolute. Therefore, individuals accept every incident as means of the Absolute to lead them to salvation, so that they can react freely to it. Such free reaction is regarded as individuals’ praxis in “metanoetics.”

著者

鬼頭 葉子

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.37, pp.82-95, 2020-03-31 (Released:2020-07-09)

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This paper aims to elucidate the content and position of the eschatology which he emphasized, and to clarify the features of Tanabe Hajime’s understanding of Christianity, based on his work “Demonstration of Christianity”. The following three points are the characteristics of Christianity considered by Tanabe; (1) Christianity is a religion that carries out social practice in its essence, (2) Christianity can and should avoid the identity which originates from the personal god, who is a existence, by relying on the “absolute nothingness” introduced from Buddhism. (3) Christianity is a religion that has historical concreteness in its structure. In particular, the unique interpretation of the eschatology by Tanabe is considered to be the key concept of his religious philosophy that leads to the social practice he aimed at. According to Tanabe, the eschatology is seen as mediation for the transformation between ethics and religion based on history. In other words, the eschatology is a dialectic that absolutely denies this world, and the structure of eschatology directs humans to change the value of the moral custom and to create new societies. In addition, Tanabe argues that Christianity is mediated by the reason of Marxism based on the dialectics that serve as negative mediation between religion and reason. In this way, Christianity is given concreteness about what to do as a social practice in a particular era on history.

著者

浦井 聡

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.36, pp.84-97, 2019-03-30 (Released:2019-05-22)

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Tanabe Hajime (1885-1962) started developing his philosophy of religion, which he dubbed “philosophy as metanoetics,” from late 1944 by critically reexamining his earlier idea of the “logic of species” (1934-41). Therefore, his “philosophy as metanoetics” inherited the basic scheme of the “logic of species.” Tanabe deemed the concept of “species,” which was central to his philosophy, an essential element of salvation. This paper aims to reveal the connection between “logic of species” and “philosophy as metanoetics” by clarifying the structure of salvation in Tanabe’s social ontology. For this purpose, this paper focuses on how one becomes a “true individual” and what the latter is. In “logic of species,” one becomes a “true individual” through the inner disruption of species to which it belongs. In “philosophy as metanoetics,” when one faces the antinomy of duties in species, “nothingness-qua-love” converts from one to “true individual.” This paper connects the moment of becoming “true individual” of “logic of species” with that of “philosophy as metanoetics” by showing that the antinomy of duties in species is caused by the inner disruption of species. Moreover, this paper elucidates the nature of a “true individual.” Its nature is characterized by matter and form of the species to which it belongs and by “nothing-qua-love.”

著者

宮野 真生子

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.36, pp.107-110, 2019 (Released:2019-05-22)

著者

栗田 英彦

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.34, pp.101-104, 2017-03-31 (Released:2017-06-01)

著者

山内 貞男

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.8, pp.17-35, 1991 (Released:2018-03-21)

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(1) Das ,Leben Christi‘ stellt das Grundthema der „Deutschen Theologie“ dar. In unsrer ganzen Abhandlung—(l) und (2)—soll es nun geklärt werden, welchen Sinn die Hölle fürs oder im ,Leben Christi‘ hat. Nach einer Erwähnung davon, wie Eckhart und Tauler in ihren Predigten von der Hölle handeln, erklären wir den Grund der Höllenauffassung bei der „Deutschen Theologie“, warum diese in des Menschen eigenem Willen den Kern oder das Wesen der Hölle findet. Bei der Beziehung der Hölle mit dem ,Leben Christi‘ kann man drei Stufen unterscheiden. Auf der ersten Stufe findet sich die Hölle ganz als Gegenteil vom ,Leben Christi‘,und auf der zweiten läßt sie sich ins ,Leben Christi‘ hereinnehmen, was Gottes Lassen (nicht Verlassen) der Menschenseele in die Hölle hinunter besagt. (2) Mit einem vergotteten bzw. göttlichen Menschen, der aus der Hölle oben in den Himmel eingenommen worden ist, entsteht die dritte Stufe. Die „Deutsche Theologie“ unterscheidet bei dem vergotteten Menschen drei Seinsweisen mit wechselseitiger Übergangsmöglichkeit: Im-Himmel-sein, In-der-Hölle-sein und In-der-Zeit (Welt)-sein. Diese könnten in der Reihenfolge als Heiliger-sein, Sünder-sein und Laie-sein bezeichnet werden. Anschließend an kurze Zusammenfassung dieser drei Stufen kommt dann der Versuch, bei Luther, Weigel und Arndt einen Zusammenhang mit der Höllenauffassung der „Deutschen Theologie“ zu finden. Zum Schluß ergibt es sich auch, daß ihre eigenartige Höllenauffassung für die „Deutsche Theologie“ charakteristisch ist.

著者

深澤 英隆

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.32, pp.1-16, 2015-03-31 (Released:2018-08-28)

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Diagnoses of the role of religion in contemporary life are nothing new. Since the beginning of the modern era, as the plausibility of Christianity was increasingly questioned and the general concept of religion became popular, religious diagnosis of the time (Zeitdiagnose) played an important role as a narrative form and as a discursive means to re-define and re-imagine the realm of religion. Contemporary debates about the ‘de-religionizing’ or ‘post-secular’ age also follow this tradition. Naturally, the conclusions reached as a result of such diagnoses and any subsequent reformulation of religion will vary in accordance with the normative position of the subject and with the social and religious changes that occur under modernity. In this paper I discuss the Zeitdiagnose of two thinkers, Friedrich Schleiermacher (1768-1834) and Georg Simmel (1858-1918). Although they are separated by a century and thus belong to different ages, their diagnoses reveal both commonalities and differences in terms of their evaluation of Christianity and in their respective vision of the future form of religion. A century later, a reassessment of their diagnoses sheds light on our own contemporary religious situation and on the plausibility of our views of that condition.