著者

小寺 敦之

出版者

東洋英和女学院大学

雑誌

人文・社会科学論集 = Toyo Eiwa Journal of the humanities and social science (ISSN:09157794)

巻号頁・発行日

vol.31, pp.29-46, 2014-03

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As Internet use has proliferated worldwide, maladaptive patterns or negative impacts of Internet use, so-called Internet addiction, have been increasingly reported. This study critically reviewed literature and discussed some problems regarding the study of Internet addiction. Development of Internet addiction research and criticism of this subjectindicates that the research to date on Internet addiction 1) has no heoretical background, 2) lacks valid measurement, 3) may have resented misleading causal relationships, 4) has restricted research with a psychiatric paradigm, and 5) has been debated on the presumption that the Internet has brought negative consequences. IfInternet addiction truly exists, researchers must respond to these problems.

著者

安冨 歩 深尾 葉子 脇田 晴子 長崎 暢子 中村 尚司 生田 美智子 千葉 泉 西川 英彦 中山 俊秀 葛城 政明 苅部 直 渡辺 己 星 泉 小寺 敦 上田 貴子 椎野 若菜 與那覇 潤 黒田 明伸

出版者

東京大学

雑誌

基盤研究(A)

巻号頁・発行日

2009

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人間を含む生命の生きる力を「神秘」として捉え、その発揮を阻害する要因たる「暴力」を合理的に解明する研究戦略を「合理的な神秘主義」として見出した。こうして発揮される神秘的な力こそが秩序形成の原動力であり、それは個々人の魂の脱植民地化を通じて実現される。この側面を無視した秩序論は必然的に暴力を正当化することになる。

著者

植田 康夫 金山 智子 小寺 敦之

出版者

上智大学コミュニケーション学会

雑誌

コミュニケーション研究 (ISSN:02885913)

巻号頁・発行日

no.36, pp.23-78, 2006

著者

小寺 敦之

出版者

東洋英和女学院大学

雑誌

人文・社会科学論集 = Toyo Eiwa Journal of the Humanities and Social Sciences (ISSN:09157794)

巻号頁・発行日

vol.29, pp.87-110, 2012-03

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The “Powerspots”, known as the sacred places to heal or activate visitors, has come into fashion in recent years. The aim of this paper is to define what the “Powerspots” are based on sociological approach.In the view of sociology of religion, the “Powerspots” are located as a popularized form of modern spirituality. Especially Ehara’s TV program, a Japanese TV program in which he counseled guests spiritually, had decisive impact to make spirituality popular. Even though affirmative handlings of paranormal phenomenon in mass media have long history in Japan, after Ehara’s fad people have accepted a word of spirituality and collaborated to expand it. Publications entitled “Powerspots” have increased from then. Popularized spirituality has transformed as materialism and created spiritual markets.Sociological studies have explained the appearance of spirituality in postmodern society and proliferation of popularized spirituality in Japan, but only a few empirical studies has been done on the receptiveness. In the present study a preliminary survey was conducted on the “Powerspots” for future research. Openended questionnaire results have revealed that (1) while they have knowledge of collecting information about “Powerspots” from the media as well as from other people, the “Powerspots” have been discovered or re-innovated by themselves; (2) although the aims of visit are diverse, in common, they all want to make a distance from daily life; and (3) their attitudes to the “Powerspots” is not only determined by belief, but evaluation of the fashion or society.

著者

小寺 敦之

出版者

公益財団法人 情報通信学会

雑誌

情報通信学会誌 (ISSN:02894513)

巻号頁・発行日

vol.31, no.4, pp.51-59, 2014 (Released:2014-04-28)

参考文献数

16

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本稿は、その定義や指標に焦点を当てながら、日本国内における「インターネット依存」に関する調査研究のメタ分析を行うものである。CiNiiやNDL-OPACから「インターネット依存」や「携帯電話依存」についての実証的研究を行った論文53編を抽出して分析したところ、海外の状況と同様にその定義や用語の使い方が曖昧であることが明らかになった。また、指標については、DSM-IVを転用したYoung(1996, 1998)の尺度を基盤にするものに加え、自由回答から作られた項目で構成される尺度が開発されているという独自性が見られた。サンプルや因果関係の仮定に偏りがあることも問題点として挙げられた。日本でも「インターネット依存」の概念検討は不充分な状況にあり、言葉のみが拡散している可能性がある。本稿では、このような状況で「インターネット依存」に対する対策が採られることには注意が必要であると主張している。

著者

小寺 敦

出版者

公益財団法人 史学会

雑誌

史学雑誌 (ISSN:00182478)

巻号頁・発行日

vol.114, no.9, pp.1532-1555, 2005

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The Shijing 詩経, the ancient Chinese classic dealing with poetry, contains many verses ranging from popular songs to those sung by aristocrats at their feasts, indicating at what stage poetry was in at the time, what functions it performed, as well as how the Shijing itself came into existence and was compiled. Consequently, the actual places where the verses of the Shijing were recited as related in the historical accounts of the Zuozhuan 左伝 and the Guoyu 国語 were mainly confined to gatherings in the broad sense, including banquets, alliance negotiations, swearing in rituals, conversation, joint military action, etc. It is also clear that very important venues for poetry were communal ceremonies of both a religious and formal nature. According to the fables about how poetry was composed, the place where the Shijing itself was compiled was one of these ceremonial venues, closely related to where the kings of the Western Zhou would bestow bronze implements on their retainers as a symbol of their superordinate-subordinate relationship. During the Western Zhou period, marked by an era of city-states, the Shijing was composed of the oral tradition of musicians, when the Zhou kings dominated the rest of China in both knowledge and technology. However, after the move east by the Zhou, its intellectual monopoly ended as the knowledge and technology was disseminated far and wide by those same musicians to the other states, which soon adopted the ruling methods of the Western Zhou kings. From the last decades of the Spring and Autumn Period, regional rule progressed to the extent of governments with literate bureaucrats carrying on administration by documentation, and due to the fact that the Shijing had been utilized by the Western Zhou Dynasty and the other lords of the Spring and Autumn period, it came to play a valuable political role in legitimizing kingship during the following era characterized by rebellion and usurpation. It was also a time when the Shijing itself went through a transition from oral to written from, as the knowledge of it demonstrated by the followers of Confucius spread throughout the strata of would-be bureaucrats. It was under such a situation, as indicated by the archeological evidence, that during the Warring States Period, the Shijing became one of the ancient classics and changed along with Chinese society as a whole in the transition from the Zhou and Spring and Autumn Period to the world of the Qin and Han Dynasties.

著者

小寺 敦之

出版者

公益財団法人 情報通信学会

雑誌

情報通信学会誌 (ISSN:02894513)

巻号頁・発行日

vol.31, no.4, pp.51-59, 2014

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本稿は、その定義や指標に焦点を当てながら、日本国内における「インターネット依存」に関する調査研究のメタ分析を行うものである。<br>CiNiiやNDL-OPACから「インターネット依存」や「携帯電話依存」についての実証的研究を行った論文53編を抽出して分析したところ、海外の状況と同様にその定義や用語の使い方が曖昧であることが明らかになった。また、指標については、DSM-IVを転用したYoung(1996, 1998)の尺度を基盤にするものに加え、自由回答から作られた項目で構成される尺度が開発されているという独自性が見られた。サンプルや因果関係の仮定に偏りがあることも問題点として挙げられた。<br>日本でも「インターネット依存」の概念検討は不充分な状況にあり、言葉のみが拡散している可能性がある。本稿では、このような状況で「インターネット依存」に対する対策が採られることには注意が必要であると主張している。

著者

植田 康夫 金山 智子 小寺 敦之

出版者

上智大学コミュニケーション学会

雑誌

コミュニケーション研究 (ISSN:02885913)

巻号頁・発行日

no.36, pp.23-78, 2006

著者

小寺 敦之

出版者

情報通信学会

雑誌

情報通信学会誌 (ISSN:02894513)

巻号頁・発行日

vol.27, no.2, pp.55-66, 2009-09-25

被引用文献数

4

著者

小寺 敦之

出版者

日本社会情報学会事務局

雑誌

社会情報学研究 : 日本社会情報学会誌 (ISSN:13429604)

巻号頁・発行日

vol.16, no.1, pp.1-14, 2012

被引用文献数

1

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Internet video sharing websites such as YouTube have some possibilities to change the way of choosing or using traditional media. This study investigates uses and gratifica-tions of YouTube and its impact on media preference, especially television.The questionnaire survey was conducted on 447 undergraduates. Factor analysis iden-tified four gratifications (convenience, information, reproducibility, communication) and three content types (home video, entertainment program, social information).All users were divided into three groups (high-gratifications, partial-gratifications, low-gratifications) by cluster analysis. Partial-gratifications users watched entertain-ment program limitedly with convenience and reproducibility gratifications, and they were less interactive online.But this study found no evidence that YouTube generated negative impact on watching television and other media preference. YouTube users spent more time on television or other media than non-users. High-gratifications and partial-gratifications users spent more time on television and had higher television affinity than low-gratifications users. YouTube may play complementary role in Japanese youth at present.

著者

小寺 敦之

出版者

東洋英和女学院大学

雑誌

人文・社会科学論集 = Toyo Eiwa journal of the humanities and social sciences (ISSN:09157794)

巻号頁・発行日

no.31, pp.29-46, 2013

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As Internet use has proliferated worldwide, maladaptive patterns or negative impacts of Internet use, so-called Internet addiction, have been increasingly reported. This study critically reviewed literature and discussed some problems regarding the study of Internet addiction. Development of Internet addiction research and criticism of this subjectindicates that the research to date on Internet addiction 1) has no heoretical background, 2) lacks valid measurement, 3) may have resented misleading causal relationships, 4) has restricted research with a psychiatric paradigm, and 5) has been debated on the presumption that the Internet has brought negative consequences. IfInternet addiction truly exists, researchers must respond to these problems.

著者

小寺 敦之

雑誌

社会情報学研究 = Journal of socio-information studies (ISSN:13429604)

巻号頁・発行日

vol.16, no.1, pp.1-14, 2012

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Internet video sharing websites such as YouTube have some possibilities to change the way of choosing or using traditional media. This study investigates uses and gratifica-tions of YouTube and its impact on media preference, especially television.The questionnaire survey was conducted on 447 undergraduates. Factor analysis iden-tified four gratifications (convenience, information, reproducibility, communication) and three content types (home video, entertainment program, social information).All users were divided into three groups (high-gratifications, partial-gratifications, low-gratifications) by cluster analysis. Partial-gratifications users watched entertain-ment program limitedly with convenience and reproducibility gratifications, and they were less interactive online.But this study found no evidence that YouTube generated negative impact on watching television and other media preference. YouTube users spent more time on television or other media than non-users. High-gratifications and partial-gratifications users spent more time on television and had higher television affinity than low-gratifications users. YouTube may play complementary role in Japanese youth at present.

著者

小寺 敦

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.170, pp.420-135, 2016-12

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本文是對戰國時代出土文獻──清華大學藏戰國竹簡(清華簡)《繫年》所作的譯注,同时对其史料特征展开初步的考察。清華簡是2008 年秋天清華大學入藏的一批戰國竹簡,一共約有2500 枚。2011 年12 月出版的整理報告《清華大學藏戰國竹簡(貳)》只包括《繫年》篇。《繫年》簡長44.6 ~ 45mm,竹簡共138 枚。簡背有編號,以致只有137 號。全篇分為23 章,字體是楚文字,但不少學者們認為不能由此直接推論這篇作者是楚國人。《繫年》是像《竹書紀年》那樣編年體的史書,但是有部分不像《春秋》、《竹書紀年》那樣的有特定國家紀年的文獻,而是對各諸侯各以其國君紀年。内容大致從西周武王到戰國前期西周和主要諸侯――楚、晉、秦、齊、衞等的興起和鬭爭。

著者

小寺 敦之

出版者

東洋英和女学院大学

雑誌

人文・社会科学論集 = Toyo Eiwa journal of the humanities and social sciences (ISSN:09157794)

巻号頁・発行日

vol.34, pp.89-106, 2017-03

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Media literacy is a wide-ranging and multi-dimensional concept that has developed differently in many countries. But the most crucial and common skill that is shared among facilitators is critical viewing of media contents. This study theoretically attempts to develop a Media Literacy Scale as a measurement of critical viewing skill.The scale consists of six key elements of media literacy: a) the media message is constructed; b) the media constructs social realities; c) the media message has commercial implications; d) the media message has embedded ideology; e) each medium has a unique mode; and f) people experience the same message differently.Items of the scale were carefully selected through a preliminary study and a pre- and post- survey was also conducted in a media literacy class to validate the scale. The average score significantly improved in the post-survey despite the degree of student attitude toward the class. Future studies need to refine the scale and apply it to various empirical research.

著者

小寺 敦

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.167, pp.1-62, 2015-03

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This article, taking into account the functions of texts in the Warring States period, analyzes "hou" 後, meaning "successor," in the Zuozhuan 左傳 and other sources. All of the instances in which the existence of a hou is mentioned in the Zuozhuan are episodes about the dafu 大夫 class (aristocracy), and although a few of the instances referring to the absence of a hou are about monarchs, most of them are about dafu. Most of the hou connected by blood relationships appear in conversational passages and few of them in narrative sections. Because hou are often mentioned in argumentative and conversational passages, it would seem appropriate to infer that arguments about hou evolved later. In the Shijing 詩經, Shangshu 尚書, and some bronze inscriptions, hou refers exclusively to a successor related by blood, and he is expected to conduct ancestral rites. Most of the people referred to as hou in the Zuozhuan are monarchs who come from the stock of the Western Zhou dynasty and people of the dafu class who come from comparatively old clans (shi 氏). On the other hand, the reason for the presence or absence of a hou is not infrequently associated with ideological terms such as "virtue" (de 德) and so on, and the existence of a hou was not based solely on the principle of blood relationships. After the Spring and Autumn period, prefectures (xian 縣) were established to replace city-states (you 邑), and dafu and lowerranking people were dispatched as administrators from the capital, eventually supporting the rule of the central authorities after the Warring States period. Their positions could not be guaranteed solely by their blood relationships. It could also be said that prefecture-like elements, which later expanded from the Spring and Autumn period to the Warring States period, were inserted into the Zuozhuan.

著者

小寺 敦

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:05638089)

巻号頁・発行日

vol.167, pp.1-62, 2015-03

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This article, taking into account the functions of texts in the Warring States period, analyzes “hou” 後, meaning “successor,” in the Zuozhuan 左傳 and other sources. All of the instances in which the existence of a hou is mentioned in the Zuozhuan are episodes about the dafu 大夫 class (aristocracy), and although a few of the instances referring to the absence of a hou are about monarchs, most of them are about dafu. Most of the hou connected by blood relationships appear in conversational passages and few of them in narrative sections. Because hou are often mentioned in argumentative and conversational passages, it would seem appropriate to infer that arguments about hou evolved later. In the Shijing 詩經, Shangshu 尚書, and some bronze inscriptions, hou refers exclusively to a successor related by blood, and he is expected to conduct ancestral rites. Most of the people referred to as hou in the Zuozhuan are monarchs who come from the stock of the Western Zhou dynasty and people of the dafu class who come from comparatively old clans (shi 氏). On the other hand, the reason for the presence or absence of a hou is not infrequently associated with ideological terms such as “virtue” (de 德) and so on, and the existence of a hou was not based solely on the principle of blood relationships. After the Spring and Autumn period, prefectures (xian 縣) were established to replace city-states (you 邑), and dafu and lowerranking people were dispatched as administrators from the capital, eventually supporting the rule of the central authorities after the Warring States period. Their positions could not be guaranteed solely by their blood relationships. It could also be said that prefecture-like elements, which later expanded from the Spring and Autumn period to the Warring States period, were inserted into the Zuozhuan.

著者

小寺 敦

出版者

東京大学

雑誌

若手研究(B)

巻号頁・発行日

2007

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出土資料に関する研究会・学会に参加し、新発見の出土文献の史料的性格に関する研究を進めた。日本国内外の研究機関を訪問し、遺跡調査や資料調査・収集を行った。これらの諸活動の成果として、「ゆずり」のような日常的行為が、王権を思想的に支える要素として取り込まれていく過程を明らかにした。これは家族のように「普通のもの」として認識されているものが、いかに「宗法制」という社会秩序に化するか解明することに繋がる。