著者
高橋 原
出版者
東京大学文学部宗教学研究室
雑誌
東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日
vol.14, pp.111-125, 1997-03-31

Recent research into C. G. Jung has shown that Jung's thought was unique and that Freud's influence was, in fact, not crucial. Jung's thought can best be understood, therefore, in the context of his life as a whole. Drawing from his autobiography and other materials published after his death, we now know that Jung, from childhood, was motivated to integrate his split personality. This split generated his two modes of experiencing religion - traditional Christianity and his particular experience of God - and he felt a tension between the two. Jung's mature thought always focused on Christianity. The "reinterpretation of Christianity" was one of the central themes of his thought, its purpose being the reconciliation between his own psychology and traditional Christianity. The answer had not yet been found in 1912, when his cooperation with Freud came to an end. It seems that the answer instead began to take form in the period between 1913 and 1918, his "critical years" (Homan's term). In this light, the Answer to Job (1952) occupies a special position in Jung's life and work. In that book, I suggest, we can see Jung's "starting point" and "end result" come together. He reinterpreted Christianity and "developed its myth" so as to give a place to his secret experience of God in a Christian context.
著者
高橋 原
出版者
東京大学文学部宗教学研究室
雑誌
東京大学宗教学年報 (ISSN:2896400)
巻号頁・発行日
vol.22, pp.21-32, 2005-03-31

This essay focuses on some recent criticisms of C. G. Jung's religious thought. Some of them are based on the newly discovered documents and put new light on Jung's thought. Two types of views can be pointed out among the critics ; one considers Jung as a clinical psychologist and another as a religious thinker.Typical Freudian criticism belongs to the former and doesn't find any value in Jung's religious writings ; that is, Jung's religious or theological writings are the results of his childhood psychological problems and/or his break with Freud influenced upon them. Richard Noll's controversial book, Jung Cult, belongs to the latter. According to Noll, Jungian psychology started as a cult whose charismatic leader was Jung himself. In contrast to these critical view, there are certain Jungians who welcome him like a prophet. Edward Edinger is one of such Jungians, who considers Jung's Answer to Job like a holy scripture. So, for the proper understanding of Jung's thought and his influence as a whole, it's important to have a look at the context or constellation of the recent controversy as well as those in Jung's life time.
著者
吉永 進一 安藤 礼二 岩田 真美 大澤 広嗣 大谷 栄一 岡田 正彦 高橋 原 星野 靖二 守屋 友江 碧海 寿広 江島 尚俊
出版者
舞鶴工業高等専門学校
巻号頁・発行日
2008 (Released:2008-04-01)

本研究では、仏教清徒同志会(新仏教徒同志会)とその機関誌『新佛教』に関して、基礎的な伝記資料を収集しつつ、多方面からモノグラフ研究を進めた。それにより、新仏教運動につながる進歩的仏教者の系譜を明らかにし、出版物、ラジオ、演説に依存する宗教運動という性格を分析した。新仏教とその周辺の仏教者によって、仏教の国際化がどう担われていたか、欧米のみならず他のアジア諸国との関係についても論証した。
著者
高橋 原 鈴木 岩弓 木村 敏明 堀江 宗正 相澤 出 谷山 洋三 小川 有閑
出版者
東北大学
雑誌
挑戦的萌芽研究
巻号頁・発行日
2013-04-01 (Released:2014-07-25)

東日本大震災の被災地において、大量死に直面し悲嘆を抱える人々は様々な形で死者の霊の表象と向き合っており、それが「心霊体験」として表現されたときに、宗教者は地域文化や各宗派の伝統を参照しながら臨機応変に対応していることが明らかになった。本研究ではその対応の特徴として、 (1)受容と傾聴、(2)儀礼の提供、(3) 倫理的教育、(4)自己解決(自然治癒)の了解、という諸点を指摘したが、これは、さまざまな支援者が存在する中で、宗教者が担い得る「心のケア」の特質を考える時に貴重な示唆を与えるものである。