著者
藤井 賢二
出版者
朝鮮学会
雑誌
朝鮮学報 (ISSN:05779766)
巻号頁・発行日
vol.185, pp.73-112, 2002-10
著者
蔀 花雄 尾形 ひろ美
出版者
聖徳大学
雑誌
研究紀要 (ISSN:02892677)
巻号頁・発行日
vol.18, pp.353-365, 1985-12-15
著者
川口 高風
出版者
愛知学院大学
雑誌
愛知学院大学教養部紀要 (ISSN:09162631)
巻号頁・発行日
vol.46, no.1, pp.3-59, 1998-07-25
著者
石岡 学
出版者
日本教育社会学会
雑誌
教育社会学研究 (ISSN:03873145)
巻号頁・発行日
vol.75, pp.65-84, 2004

The purpose of this study is to examine the significance of the bodies of kenko-yuryo-ji (children in superior health), by analyzing representations of kenko-yuryo-ji in newspaper articles. The term kenko-yuryo-ji refers to children who were selected as Japan's healthiest children under the Kenko-Yuryo-Ji Hyosho Jigyo (Commendation Project). Section 1 reviews previous studies on kenko-yuryo-ji, pointing to a lack of views on the significance of the bodies of kenko-yuryo-ji. Emphasis is placed on the importance of regarding kenko-yuryo-ji as symbols of the "ideal child" and examining what their bodies signify. Section 2 clarifies the fact that the increase of concern over the health of children in the 1920s generated similar projects to the later Hyosho Jigyo. It then provides an overview of the contents of the Hyosho Jigyo, which was started due to the increase of concern mentioned above. Section 3 considers how representations of kenko-yuryo-ji changed with the continuation of the project, using newspaper articles as the main historical data. The findings are as follows: (1) Due to the difficulty of selecting "Japan's no. 1," relatively greater importance came to be given to school records and behavior in making the selection, (2) Although the main purpose of the project was to find what makes children healthy, it failed to do so; (3) Nevertheless, the project was continued and press reporting about the school records and behavior of kenko-yuryo-ji increased, (4) Consequently, the "health" of kenko-yuryo-ji not only indicates that their bodies are healthy, but has also come to refer to their innocence and excellence in terms of intelligence and character, and (5) This logic was supported by the following three points; the gymnastics view in the 1930s; "scientific" research on the connection between growth and intelligence/spirit; and the view of children in the 1930s. Section 4 presents a comprehensive consideration of the meaning adopted by the bodies of kenko-yuryo-ji. (298 words)

3 0 0 0 IR 南極の地名

著者
原田 美道
出版者
国立極地研究所
雑誌
南極資料 (ISSN:00857289)
巻号頁・発行日
vol.20, pp.1768-1776, 1964-02
被引用文献数
1

Japanese geographic nomenclature in Antarctica was decided by Japanese Promotive Headquarters of Antarctic Research Expedition (J.P.H.A.R.E.) in 1961, based on the policy of United States Advisory Committee on Antarctic Names. Until 1963 total 98 place names were decided by Antarctic Names Committee of Japan, Ministry of Education, and authorized by J.P.H.A.R.E. Those names are classified by First class, Second class and Third class generally. The provisional gazetteer will be published in the near future, in which all official names and their descriptions are contained. Place name lists are shown in Appendices 1, 2 and 3, and new names are located in Figs. 1, 2 and 3 respectively. Exact geographical positions are shown in the topographic maps which are being compiled by Geographical Survey Institute.
著者
瀬口 翔太 澤畠 拓夫
出版者
近畿大学農学部
雑誌
近畿大学農学部紀要 = MEMOIRS OF THE FACULTY OF AGRICULTURE OF KINKI UNIVERSITY (ISSN:21896267)
巻号頁・発行日
no.49, pp.61-65, 2016-03-31

<Synopsis>The hermit beetle, Osmoderma opicum Lewis, 1887 is one of the endangered beetle species living in tree hollows. We found the beetle in a warm-temperate evergreen forest on Mt. Kasugayama. This beetle has been thought inhabiting a summergreen forest zone and the coniferous trees zone of the high altitude. Therefore, it was the first time to prove that the beetle can inhabits in a warm-temperate evergreen forest.
著者
福田 喜一郎 Kiichiro Fukuda
雑誌
鎌倉女子大学紀要 = The journal of Kamakura Women's University (ISSN:09199780)
巻号頁・発行日
no.19, pp.45-49, 2012-03-31

カントは意外なことに、無神論者が道徳的に誠実であり続けることには限界があると主張している。しかし、これはその道徳的意志の自律の原理と矛盾するものではない。道徳を行為の次元に、信仰をハビトゥスの次元におけるものとして区別し、自律の原理から道徳的ニヒリズムの可能性を回避しているのである。さらにかれは同時に、「最高善」もしくは神の存在との関係で、自然としての非道徳的世界に新しい実践的意味を与えようとしている。その意味を発見しこの世界に対する信頼を獲得するのが反省的判断力である。筆者の解釈では、カントはこの意味でライプニッツ的な恩寵の世界の理念を受け継ぐ真の擁護者と称しうるのである。Zu unserer Überraschung behauptet Kant,dass das Bestreben des Atheisten, seine sittlich rechtschaffe Eigenschaft zu bewahren, begrenzt sei. Aber diese Behauptung von der moralischen Begrenzung des Atheisten steht beileibe nicht im Widerspruch zum Grundsatz der Willensautonomie bei Kant. Er führt dabei seine Unterscheidung des moralischen Actus vom religiösen Habitus ins Feld, um solchen moralischen Nihilismus zu vermeiden. Er versucht zugleich weiterhin, der amoralischen Welt als Natur eine neue praktische Bedeutung beizulegen, was "das höchste Gut" oder das Dasein Gottes betrifft. Es ist m. E. die reflektierende Urteilskraft, die diese Bedeutung entdeckt und das Vertrauen zu dieser Welt gewinnt. In diesem Sinne kann Kant als der eigentliche Verfechter der Idee des Gnadenreichs von Leibnitz bezeichnet werden.