著者
大塚 望 OTSUKA Nozomi
出版者
創価大学日本語日本文学会
雑誌
日本語日本文学 = Studies in Japanese Language and Japanese Literature (ISSN:09171762)
巻号頁・発行日
no.31, pp.(11)-(29), 2021-03-18

「重複語(畳語)している/した」の意味・用法、機能を明らかにすべく、類義の「ぽい」と「らしい」との比較を行なった。意味的な共通点は「前接部の量、特徴や性質が強く現れていること」で、相違点は当該表現が「その数量、性質が極めて多い、大きいことを示す場合のみに使われる」という点であった。また、レアリティにも相違が見られ「ぽい」が反事実、「らしい」が事実を示すのが本来で、当該表現はその両方を示すことができる。そして、当該表現は「前接要素に含まれる『属性的な性質』を引っ張りだして『形容詞化する』動詞形式の語尾(形容詞機能語尾)」であり、その生産性は高いと言える。
著者
田村 圭一
出版者
北海道大学哲学会
雑誌
哲学 (ISSN:02872560)
巻号頁・発行日
vol.39, pp.1-18, 2003-07-20
著者
井上 智勇
出版者
京都大學文學部
雑誌
京都大學文學部研究紀要 (ISSN:04529774)
巻号頁・発行日
vol.8, pp.1-74, 1963-12-10

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
エバンズ ベンジャミン ルカ
巻号頁・発行日
2015-03-25

In this paper, we describe "Auto Chorus Creator (ACC)", an automatic four-part accompaniment generator with three novel characteristics. Firstly, we have incorporated the method of Dynamic Programming in the search process of ACC, enabling the real-time generation of even long pieces of music. Secondly, we have applied the rules of harmony as continuous functions, as opposed to the binary function approachesmany related works have used, allowing the system to compare multiple songs in further detail than previous works and make a more objective distinction between them. Finally, we have also implemented a rule base of heuristic rules not directly related to rules of musicology to use in generating the initial point from which ACC starts its search for the optimal output. We have seen this significantly effects the evaluation values of the final output as to when the search isstarted from a randomly generated point in the search field.Our research contributes not only to the field of automatic accompaniment generation, but also to the field of automatic composition in general, offering a novel approach of combining multiple algorithms to produce numerous equally-optimal musical solutions in real-time.
著者
田中 愼一
出版者
北海道大学大学院経済学研究科
雑誌
經濟學研究 (ISSN:04516265)
巻号頁・発行日
vol.54, no.4, pp.9-18, 2005-03-10

近代日本の人傑をとらえ、これを論評するのは容易であるはずはないだろう。高尚偉大なる人物にして且つ文筆家であれば、その一代の文業に精通することが期待されるだけに、余計そうなるであろう。1984 年制定の五千円札以来にわかに族生の感ある新渡戸稲造研究家、その一員に達していない私としては、いわゆる群盲象を評す、にとどまることを危惧しつつ書いたのがこの小論である。焦点は新渡戸稲造の朝鮮(韓国)観、それが年代を経るなかでどのように推移していったのか、を追跡しようとした。しかも、関連する事柄で興味が湧いた際には、追求していく本来の大通りから、時には註をステップ台にして横町へ飛び込み、場合によってはさらに横町から左右の細い路地を覗き込みながらあわただしく出入りしたかのごとき叙述もしたのであった。文化的架橋者たらんことを使命にしていたとおぼしき新渡戸稲造は、その生きた多端な時代の運命をよく担っていた方なのではないか、というのが私の擱筆感の一つである。
著者
山本 雄二
出版者
関西大学社会学部
雑誌
関西大学社会学部紀要 (ISSN:02876817)
巻号頁・発行日
vol.48, no.1, pp.61-90, 2016-11-15

G.H.ミードの考えは多くの場合、誤解され、変形された上で日本のアカデミズムに受容されてきた。どのように変形されてきたのかを、ミードのオリジナルテクストの語用論的分析によって明らかにし、またどのように理解されるべきかもまた示した。同時に、テクストの日本語への翻訳そのものが無理解と通俗的発想とによってすでに変形されているかについても実例を示しながら明らかにした。
著者
小馬 徹 コンマ トオル
出版者
神奈川大学人文学会
雑誌
人文研究 = Studies in humanities (ISSN:02877074)
巻号頁・発行日
no.207, pp.21-95, 2022-12-26

The present paper is a sequel of this particular author’s former papers titled, ① ‶A mythical monster, Shii promoted the Shibues, top masters of Kappa, the most popular water monster in Japan" (Komma2021a), and ② ‶Rampant emergence of a mythical monster, Shii and the concealed outbreaks of rinderpest ―Ethno-history of massive fatalities of cattle and horses during the early-modern times in Japan" (Komma2022). In the 1st paper concerned, the author clarifi ed the historical process of the formation of the notion, Shii. Several Chinese books had been imported into Japan refer to Shii saying that it can miraculously steal into anybody’s chamber at amy time at will without being noticed, that it often harms anybody’s eyes, face, and limbs, and that it may kill the victims at times. Though those Chinese books never include cattle (nor horses)among Shii’s victims, when the natives of the Nagato and the Suou domains in Westernmost Honshu had been suff ering from massive fatalities of their own cattle in the early 17th century, they named Shii as the incident’s supernatural cause. After several decades, a Shinto priest living in the Suou domain who happened to be at a village in the Chikuzen domain in Northern Kyuhshu, witnessed quite a similar incident to theirs then and there. So he, with the confi dence, eagerly recommended the villagers to fi nd and kill racoon-dog-like creatures. Somehow they successfully hunted some heads, after which peace returned. Some other villages there followed suit and were successful in stopping the mysterious cattle killings, too. Hence Shii leaped into imfamy in nearby villages. An exclusively famous Confusian in the Chikuzen domain at that time, KAIBARA Ekiken wrote the incident vividly in his books titled Chikuzennokuni-nochinohudoki and Yamato-honzo respectively. Hence the high notoriety of Shii in the western half of Honshu and all of Shikoku and Kyushu. ① may be summarized as this. In the second paper ② , the author compares ① with Dr. KISHI Hiroshi’s papers. Kishi is a veterinarian, who identifi ed rinderpest as the aetiological cause of the massive fatalities of native cattle in his homeland,the Nagato and the Suou domains at that time, by referring to many archives well satisfying his fi ve conditions, i.e.(a) only cattle,(b)who are infected with some virus,(c) and died,(d) rapidly,(e) and alsomassively. He is the very fi rst and last person that substantiated the outbreaks of rinderpest during the early-modern times in Japan. His papers assisted the author indeed in that now we can safely say that the myth of Shii in Japan originated mainly due to the two great rinderpest outbreaks. Then, the last question is why did the sudden rise of the very notion of Shii in Western Japan as a whole occur just in the period of massive deth toll during the Kyohou great famine in 1732 which did not fulfi ll Dr. Kishi’s 5 conditions mentioned above, for not only cattle but also horses died in a great number. In ② , the author insists as follows. Through the extremely miserable experiences during the two great outbreaks of rinderpest in the early-and-mid 17th century, the native peasants realized that horses can substitute their dead cattle as ploughing animals. So, they did dreadfully fear the Kyohou great famine, during which their horses died together with their cattle, leaving no ploughing power, other than human beings themselves, behind at all. For the present author, the plenty of historical documents he cited as the hard evidence to corroborate the two great outbreaks of rinderpest, are heuristic and thought-provoking by far beyond expectation. The present paper’s author, encountered a thin document full of apparent miscopies in transcription, titled Kanbun-zakki meanig miscellaneous notes during the Kanbun era. After a careful study of the docu ment, a crucial evidence for the unexpected paradigm shift from Kappa to Shii as the aetiological cause of massive fatalities of cattle and horses loomed large out of historic mist. An offi cial circular of a tentative aetiology of the massive fatalities by Shogunate government offi cials was sent to each feudal lord in Western Japan during the second great outbreak of rinderpest in the mid-Kanbun era. The quite an old-fashioned circular, to which a transcription of the Shibues’ famous charm to avert Kappa’s evil attached, read as follows: the government recommends to press the charm to the head of each one of cattle, for the practice has turnd out very effi cacious to prevent the animal from dying in the Higo domain. Higo is the Shibues’ homeland. This is astounding fact, for, according to the standard academic evaluation, they at that time have been taken as persons of somewhat low social standing, up to now. The government’s pronouncement should have changed the attitudes of the common people toward them, especially in the Higo domain,avobe all. When the Kyohou great famine started, the above-mentioned paradigm shift from Kappa to Shii took place, for Higoites had been infl uenced by the aetiology in the Chikugo domain which was located in close vicinity to the Higo domain in the south. Chikugoites were known for having originated another diff erent concept of Shii independent from that of the Nagato and the Suou domains. According to it, Shii harms horses only, but not cattle, which is more profi table to the lesson gotten after the two great rinderpest outbreaks. So, it seems that the residents in the Higo domain successfully persuaded now prestigeful the Sibues to accept the Chikugo-like concept. All in all, the Shibues seem to come to be known as top masters of uprising Shii, other than those of Kappa. As a result, Kappa seems to have constantly reduced group consciousness day by day.