著者
岡本 智周 田中 統治
出版者
筑波大学出版会
巻号頁・発行日
pp.1-370, 2011-07
出版者
京都大学図書館機構
雑誌
静脩 (ISSN:05824478)
巻号頁・発行日
vol.49, no.4, 2013-01-31

京都大学図書館機構報
著者
田中 公明
出版者
東京大学東洋文化研究所
雑誌
東洋文化研究所紀要 (ISSN:05638089)
巻号頁・発行日
vol.152, pp.400-381, 2007-12-19

The S´rīvajramand44alālam4kāra nāma mahātantrarāja preserved in the Tibetan Kanjur has traditionally been classified as a Yoga Tantra and has been regarded as one of the longer versions of the Prajñāpāramitānaya-sūtra. Although there is no complete Chinese translation, it has long been known that the Jingangchang zhuangyan banruo boluomiduo jiao zhong yifen 金剛場荘厳般若波羅蜜多敎中一分 (Taishō no. 886), translated by Dānapāla, corresponds to the final section of the S´rīvajramand44alālam4kāra. Hitherto this tantra has received the attention of Japanese researchers primarily as an alternative version of either the shorter or longer version of the Prajñāpāramitānaya-sūtra. Through an examination of quotations in other texts and parallel passages shared with other tantras I have reached the conclusion that this tantra can be dated to the second half of the eighth century. Worthy of particular note is the existence of more than ten verses shared with the opening section of the Sarvabuddhasamāyoga, one of the earliest Mother Tantras, and there is a strong possibility that the S´rīvajramand44alālam4kāra has taken these verses from the Sarvabuddhasamāyoga. This indicates that the S´rīvajramand44alālam4kāra, a Yoga Tantra, postdates the Sarvabuddhasamāyoga, a Mother Tantra (albeit one of the earliest) belonging to the Highest Yoga Tantras. Although a large number of later Yoga Tantras are preserved in the Tibetan canon, the original Sanskrit text of none except the Sarvadurgatiparis´odhana-tantra has survived. Consequently their importance has been underestimated, but there is a need for further research on these tantras in order to elucidate the development of Indian Tantric Buddhism.
著者
松崎 寛
巻号頁・発行日
2012

科学研究費助成事業(科学研究費補助金)研究成果報告書:基盤研究(B)2009-2011
著者
坂本 昭裕 SAKAMOTO AKIHIRO
巻号頁・発行日
2012

科学研究費助成事業(科学研究費補助金)研究成果報告書:基盤研究(C)2008-2011
著者
佐藤 祐一
出版者
東京大学大学院教育学研究科
雑誌
東京大学大学院教育学研究科紀要 (ISSN:13421050)
巻号頁・発行日
vol.51, pp.351-362, 2012-03-10

The whole discussion presents a critique of Wittgenstein's rule-following problem based on Dummett's theory of meaning in educational relevance. Despite the admission that meaning is use and the emphasis of ostensive training in language acquisition, Wittgenstein and Dummett elaborated decisively irreconcilable arguments over explicability of meaning. Repudiation of Frege's realism and obliteration of systematic accounts of verbal practices in Wittgenstein identify themselves with the exegesis that a blind correspondence of an act is the only criterion for rule-following. Contrastingly Dummett, contending that this assumption embodies constant danger of incommunicability, formalises, on grounds of Frege's distinction among sense, reference, and force, a theory of meaning which reasonably clarifies our knowledge in understanding a sentence. It is conjectured that Dummett's proclamation that a theory of sense, the mode of representation of understanding, can not only be shown but also be stated infers that a harmonious transformation between these two states arises in the process of conservative expansion; namely a sense firstly presented in an ostensive manner becomes constitutive of effectively decidable statements instrumental both in systematic refinement of our learning and in a grasp of another newly shown. Nonetheless, the question of how this transformation practically manifests itself, largely depending on subject matters, still remains unsolved, which has to be meticulously scrutinised in diverse curriculum studies. A concluding remark also notifies that "philosophy of thought" proposed by Dummett, which should elucidate in what a grasp of meaning expressed by language consists, must be established as a philosophical basis of education.
著者
吉冨 徹
巻号頁・発行日
2012

科学研究費助成事業(科学研究費補助金)研究成果報告書:研究活動スタート支援 2010-2011
著者
Hashimoto Kenichiro Mizukami Yuta Katsumata Ryo Shishido Hiroaki Yamashita Minoru Ikeda Hiroaki Matsuda Yuji Schlueter John A. Fletcher Jonathan D. Carrington Antony Gnida Daniel Kaczorowski Dariusz Shibauchi Takasada
出版者
National Academy of Sciences
雑誌
Proceedings of the National Academy of Sciences of the United States of America (ISSN:00278424)
巻号頁・発行日
2013-02-12
被引用文献数
26

絶対零度の量子ゆらぎにより重くなる超伝導電子 -電子が特定の方向で重くなる異常な現象を発見-. 京都大学プレスリリース. 2013-02-12.
著者
矢板 晋
出版者
北海道大学大学院文学研究科
雑誌
研究論集 (ISSN:13470132)
巻号頁・発行日
vol.12, pp.433-455, 2012-12-26

外国人子弟が日本の教育に関する場面において不利益を被る,すなわち周 辺化(marginalize)するのはなぜか。この点について,栃木県真岡市に着目 し,ラベリング論,言語コード論,文化的再生産論,社会関係資本論による アプローチを試みた。 データは,筆者が2010年8~9月に栃木県真岡市で行った調査に基づく。 調査対象は真岡市内の市立小学校2校,市立中学校1校,教育委員会,真岡 市国際交流協会(MIA),NPO団体2つである。調査方法は学校の日本語教 室やNPO主催の地域日本語教室での参与観察,各担当教員やNPO団体の代 表者,教育委員会,国際交流協会に対する構造化面接調査と半構造化面接調 査である。 同調査によると,外国人子弟の周辺化には以下の4つの要因が考えられる。 第一に,積極的ラベリングと消極的ラベリング,つまり,外国人に対する偏 見と「日本人と同様」に扱うラベリングである。第二に,児童生徒の限定コー ドとしての日本語の不習得と教師の使用言語の無差別性である。外国人子弟 が日本において普段の生活に必要な限定コードを習得できていない点や,教 師が授業で用いる言語に限定コードや精密コードを区別していない点が確認 された。第三に,「接触」「適応」「継続」の各段階における必須要素の欠如で ある。外国人子弟が日本の教育現場に定着するには,まず学校と「接触」し, 次に学校生活に「適応」,最後に「継続」して学校に通い続けるという3段階 が存在する。その各段階でアイデンティティや言語資本,社会関係資本が不 足する現状がある。第四に,外国人子弟の教育をめぐる社会関係資本の「限 定」「陥没」「拒絶」である。すなわち,社会関係資本が日本人同士あるいは 外国人コミュニティ内に「限定」して存在する場合,またはうまく外国人が 日本人と接触できたとして,その日本人どうしの関係が「陥没」している場 合,さらに外国人側がホスト社会との関係を「拒絶」する場合が確認された。 2012年8月下旬に再度真岡市を訪問した際には,「接触」段階における社会 関係資本の「陥没」の改善が見られた。今後もこうした社会・文化的側面か らの解決が重要となるだろう。
著者
吉田 聡
巻号頁・発行日
1998-03

Supervisor:石原 哉
著者
加治屋 健司
出版者
東京大学大学院総合文化研究科附属アメリカ太平洋地域研究センター
雑誌
アメリカ太平洋研究 (ISSN:13462989)
巻号頁・発行日
vol.5, pp.105-117, 2005-03

This paper investigates the ways in which American art critic Clement Greenberg transformed his art criticism in relation to the revival of figurative paintings among young artists in downtown New York in the 1950s. Greenberg has been considered to be a lifelong advocator of abstract art. In his early stage, Greenberg contended that advanced art should be abstract through emphasis on its own medium rather than on what it represents. The 1950s, however, saw the emergence of figurative painters who were inspired largely by Willem de Kooning's Woman I, the painting that broke away from the burden of abstraction. Their popularity urged Greenberg to reconsider the significance of abstract art, discovering the important role of visuality as a common ground between abstract and representational art. He thus came to recognize the importance of abstract art once again because it tells us more clearly how to apprehend the visual features of works of art than representational art does. Greenberg's propagation of abstract art in the 1960s should be considered not to be the extension of his reductionist position in the 1940s but rather to be the consequence of his attention to the visual function of abstract art which he discovered through his experience of figurative paintings in the 1950s
著者
旗手 俊彦
出版者
北海道大学法学部
雑誌
北大法学論集 (ISSN:03855953)
巻号頁・発行日
vol.37, no.5, pp.149-210, 1987-03-27
著者
北澤 満 KITAZAWA Mitsuru
出版者
名古屋大学経済学会
雑誌
経済科学 (ISSN:00229725)
巻号頁・発行日
vol.51, no.1, pp.69-87, 2003-06-30 (Released:2008-12-10)

The purpose of this paper is to analyze the management of Hokkaido Coal-Mining & Steamship Company (HCSC)in the 1930s, and intercompany relations between Mitsui Zaibatsu (Mitsui Gomei Kaisha, and the direct-line companies, Mitsui Bussan Kaisha and Mitsui Mining Company) and the collateral-line company, HCSC. Mitsui Bussan Kaisha, Mitsui Miming Company, and HCSC established a common sales organization named Sansha-Baitanbu in the 1910s. This Sansha-Baitanbu broke up in the 1930s because of the growth of Mitsui Mining Company in Hokkaido. Moreover, Mitsui Gomei Kaisha and Mitsui Mining Company decreased holding stocks in HCSC, and the executive board of HCSC was occupied by the staff of HCSC, thus giving Mitsui Zaibatsu weaker control over HCSC than before. Consequently, HCSC was able to carry out its duties autonomously though HCSC was still located within Mitsui Zaibatsu in the 1930s.