著者

栗山 雅央

出版者

九州中国学会

雑誌

九州中国学会報 (ISSN:02886464)

巻号頁・発行日

vol.54, pp.46-60, 2016

著者

倉 雅晨

出版者

中国人文学会

雑誌

饕餮 (ISSN:13441485)

巻号頁・発行日

no.24, pp.2-23, 2016-09

著者

神塚 淑子 神塚 淑子

出版者

名古屋大学文学部

雑誌

名古屋大学文学部研究論集 (ISSN:04694716)

巻号頁・発行日

no.62, pp.55-81, 2016

著者

川又 寛徳 山田 孝

出版者

日本作業療法士協会

雑誌

作業療法 = The Journal of Japanese Occupational Therapy Association (ISSN:02894920)

巻号頁・発行日

vol.28, no.2, pp.187-196, 2009-04-15

参考文献数

31

被引用文献数

3

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基本的日常生活活動が自立している虚弱な高齢者に対し,人間作業モデル(以下,MOHO)を用いた予防的・健康増進プログラム(以下,MOHOプログラム)を実施し,介入群と経過観察対照群を比較した.結果,① 介入群では,老研式活動能力指標(以下,TMIG)の社会的役割で向上が認められた,② 対照群では,生活満足度指標Z(以下,LSI-Z),SF-36の4項目で低下が認められた,③ 変化量の比較においては,LSI-Z,TMIGの社会的役割,SF-36の2項目で,介入群の方が高かった.このことから,MOHOプログラムは虚弱な高齢者に対して予防的な効果をもたらし,その集団と文脈に即した迅速な介入を可能にすることが示唆された.This study aimed at clarifying participants' needs, and addressed the effectiveness of programs based on the Model of Human Occupation (MOHO) for the frail elderly living independently. The participants in the study were made up of 10 people in an intervention group and 7 in a control group. The two groups were compared using standardized scores such as LSI-Z, TMIG and SF-36. As a result, 1) the scores of social role items in the TMIG increased in the intervention group, 2) the scores of LSIZ and 4 items in the SF-36 declined in the control group and 3) the scores' mprovement of LSI-Z, social role items in the TMIG and 2 items in the SF-36 in the intervention group surpassed those scores in the control group. It is suggested that the programs based on the MOHO in this study prevented deterioration of health status in the intervention group and enabled therapists to intervene swiftly and appropriately with the target group and context. Further research is required considering the limitations of this study.

著者

龍谷大学民俗研究会 [編]

出版者

龍谷大学民俗研究会

巻号頁・発行日

2016

著者

高沢 淳夫

出版者

社会学研究会

雑誌

ソシオロジ (ISSN:05841380)

巻号頁・発行日

vol.38, no.2, pp.53-66, 1993-10-31 (Released:2017-02-15)

著者

大塚 雅巳

出版者

東京大学

巻号頁・発行日

1983

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博士論文

著者

藤田 美歌子

出版者

京都大学

巻号頁・発行日

1996

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薬博第371号

著者

河野 龍也

出版者

実践女子大学

雑誌

實踐國文學 (ISSN:03899756)

巻号頁・発行日

vol.80, pp.69-84, 2011-10-20

著者

内田 遼介 釘原 直樹 東 亜弓 土屋 裕睦

出版者

公益社団法人 日本心理学会

雑誌

心理学研究 (ISSN:00215236)

巻号頁・発行日

vol.88, no.3, pp.219-229, 2017-08-25 (Released:2017-08-25)

参考文献数

34

被引用文献数

2

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Previous studies have revealed that past experience shared by the members of a group can uniformly increase or decrease the collective efficacy. However, it remains unknown how appraisal formation processes occur within an athletic team in which each member of varying ability appraises collective efficacy from the perspective of shared past experience. The purpose of this study was to examine the processes related to appraisal of collective efficacy in terms of the task-related abilities of individual members. The participants, 75 healthy males, were assigned to triads. The triads were instructed to cover a combined distance of 2,000 m as quickly as possible on a bicycle. The comparative task-related abilities of the participants were manipulated through false feedback before the task. The results revealed that participants with superior condition only appraised collective efficacy based on their own potential contribution, and that collective efficacy was associated with individual effort during the task. These results could be interpreted in the light of instrumentality, which is an element of the Collective Effort Model (Karau & Williams, 1993, 2001).

著者

小菅 隼人

出版者

日本演劇学会

雑誌

演劇学論集 日本演劇学会紀要 (ISSN:13482815)

巻号頁・発行日

vol.64, pp.49-57, 2017-05-30 (Released:2017-06-30)

著者

髙橋 康浩

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.75, no.1, pp.66-97, 2016-06

著者

髙橋 康浩

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.75, no.1, pp.66-97, 2016-06

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Aristocratic clans prospered in Chinese history from the period spanning the Wei, Jin and the Northern and Southern dynasties to the Sui, Tang dynasties. The Lu clan of Fanyang was famous as representative of these clans during this period. It was Lu Zhi 盧植 who raised the reputation of the clan. This paper takes up Lu Zhi as the actual progenitor of Lu clan of Fanyang 范陽, which arose in the latter half of the Latter Han, and his son Lu Yu 盧毓, and it asks what was the foundation of Lu clan that allowed it to be transformed and rise to fame. It also analyzes the foundations of the Lu clan, surveys aspects of politics and culture, and offers a viewpoint of the process of the formation of the aristocracy through the lives of intellectuals in the period change from the Han to the Wei. The rise of the Lu clan made great progress with Lu Zhi of the Latter Han. He studied Confucianism in his youth, and put his learning into practice in political administration. The Liji Jiegu 禮記解詁 is one result of these efforts. He was equipped with both Confucian learning and military leadership. As a result, he was admired by the Sifu 四府 (Four Chancellors). Therefore, he won greater fame than Zheng Xuan 鄭玄 his comrade, who devoted his life to scholarship, and his reputation as a Confucian spread far and wide. Lu Zhi's lifestyle was carried on by Lu Yu who served the Cao Wei government and was admired by Cui Yan 崔琰, providing him an opportunity to rise. Then, Cao Cao 曹操 overemphasized literature and oppressed Confucian bureaucrats such as Cui Yan. However, as Lu Yu stuck to his position as a Confucian, he was respected all the more in the Cao Wei government. During the reign of Emperor Ming, Lu Yu was appointed Libu Shangshu 吏部尙書 and managed personnel affairs based on Confucian principles. But after Emperor Ming's death, a power struggle between Sima Yi 司馬懿 and Cao Shuang 曹爽 ensued, and Xuanxue 玄學 which ran counter to Confucianism came into fashion in the culture. But Lu Yu again stuck to his position as a Confucian. In other words, Lu Yu consistently denied the dominant sense of values of the Cao Wei.

著者

會田 大輔

出版者

東方学会

雑誌

東方学 (ISSN:04957199)

巻号頁・発行日

vol.131, pp.17-33, 2016-01

著者

堀内 淳一

出版者

皇学館大学史学会

雑誌

皇学館史学 (ISSN:09122435)

巻号頁・発行日

no.31, pp.1-22, 2016-03

著者

田中 一輝

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.75, no.3, pp.415-447, 2016-12

著者

田中 一輝

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.75, no.3, pp.415-447, 2016-12

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The Northern Wei, the first of the Northern Dynasties, involved a geographic dualism between Northern Dai 代北 and the Central Plain 中原 from the time of its founding, so there had often been debates over which area was the dynastic center and policies were to be carried out based on that determination. Premised on the assumption that Northern Dai was equated with the non-Chinese and the Central Plain symbolized the Chinese, policies such as the capital's relocation to Luoyang have been explained as parts of a policy of Sinification. This paper, however, attempts to examine the change of consciousness toward Northern Dai and the Central Plain in the Northern Dynasties period as a result of the transfer of the capital to Luoyang. In 490-491, Emperor Xiaowen hosted a debate about the Northern Wei's inheritance of the five elements 五德, and there the secretariat supervisor Gao Lü 高閭 argued the inheritance had been from the Western Jin (metal) to the Later Zhao (water) to the Former Yan (wood) to the Former Qin (fire) to the Northern Wei (earth). In contrast vice director of the palace library Li Biao 李彪 and editorial director Cui Guang 崔光 argued inheritance was from the Western Jin (metal) to the Northern Wei (water). Emperor Xiaowen settled the matter by adopting Li and Cui's argument, but two years later he forcefully moved the capital from Pingcheng to Luoyang. During the debates over the inheritance of the five elements, he changed the temple name of Emperor Daowu from Liezu to Taizu, intending to adopt Gao's argument as the fundamental theory of the forthcoming relocation to Luoyang, but he finally accepted Li and Cui's argument and failed to link the relocation of the capital to the inheritance of the five elements. Cui Hong 崔鴻 was the first to try to resolve this problem. He recognized the official theory of the dynasty, but was aware of the necessity of writing a history of the Central Plain without violating the theory and finished writing the Spring and Autumn Annals of the Sixteen Kingdoms 十六國春秋. After this turn of events, Yang Xuanzhi 楊衒之 finally resolved this problem. He wrote Memories of Luoyang 洛陽伽藍記, creating the fictitious hermit Zhao Yi 趙逸 in this work. Zhao linked Western Jin to Northern Wei through the city of Luoyang and restored continuity from the Western Jin through the Six Kingdoms to the Northern Wei as the dynasties of the Central Plain by using the category of the Sixteen Kingdoms that Cui Hong had created. On the other hand, he demonstrated a historical view that ignored the Northern Wei dynasty before the capital's relocation from Pingcheng. Thus Zhao Yi depicted the Northern Wei as a completely pure Chinese dynasty of the Central Plain.

著者

小野 響

出版者

立命館東洋史學會

雑誌

立命館東洋史學 (ISSN:13451073)

巻号頁・発行日

no.39, pp.25-56, 2016

著者

小野 響

出版者

立命館東洋史學會

雑誌

立命館東洋史學 (ISSN:13451073)

巻号頁・発行日

no.39, pp.25-56, 2016

著者

小野 響

出版者

中国文史哲研究会

雑誌

集刊東洋学 (ISSN:04959930)

巻号頁・発行日

no.114, pp.26-47, 2016