著者
朝隈 真一郎 村井 和夫
出版者
一般社団法人 日本聴覚医学会
雑誌
AUDIOLOGY JAPAN (ISSN:03038106)
巻号頁・発行日
vol.53, no.1, pp.46-53, 2010 (Released:2010-03-19)
参考文献数
28
被引用文献数
11 10

原因も, また内耳に起こっている病態についても全くわかっていない突発性難聴の診断と治療をいかに行うか, そのことを考える上での問題点とそれへの対応について述べた。1989年から2006年までの18年間に報告された論文をみると治癒率の向上はなく治療成績に変化はなかった。治療成績を調べるために検討された症例数が少ないと得られた治癒率のばらつきが大きく, 症例数が増えるにつれてそのばらつきは小さくなる。症例数が200例以上になると治癒率は30数%に集まる。また治療法が違っても症例を増やして検討すれば同じ治癒率が出ることが分かった。このことから, この治癒は治療によるものではなく自然治癒の可能性が高いことを述べた。治療に当たっては, この疾患について十分に説明することが重要である。治療法の選択については身体的にまた経済的にも負担の少ない方法を選択することが望ましい。

5 0 0 0 OA 筋を科学する

著者
市橋 則明
出版者
日本理学療法士学会
雑誌
理学療法学 (ISSN:02893770)
巻号頁・発行日
vol.41, no.4, pp.217-221, 2014-06-20 (Released:2017-06-27)
著者
児玉 直起
出版者
日本演劇学会
雑誌
演劇学論集 日本演劇学会紀要 (ISSN:13482815)
巻号頁・発行日
vol.49, pp.27-51, 2009 (Released:2018-01-12)

KISHIDA Kunio (1890-1954), “Japan's finest prewar playwright” (J. T. Rimer), published a great deal of critical writings on shingeki (the modern Japanese theatre) in order to improve it. In 1936 he began to write as “a fundamental manoeuvre” on Japanese society or culture in which the theatre itself is born and fostered. It was a time when Japan was getting deeply involved in the war with China, which was leading to the Pacific War. Kishida, well versed in European culture, proposed that, in order to defend his country and win the war, traditional Japanese virtues must be revived as “her own humanism” and “culture as strength” be built. His only wartime play Kaeraji-to (I Shall Not Return, 1943) was written for Nihon idô engeki renmei (Japan Mobile Theatre League) based on this conviction.In the play Kishida tried to create “humanism” through the protagonist's way of living/dying so that it would have a universal truth. Despite his “patriotism,” however, the army authorities claimed that the play ridiculed the Imperial Army and they rebuked the magazine for carrying it. Consequently, it was revised as an “authorized script” by an unknown person for the Theatre League's first performance in Tokyo. This paper compares the two versions and makes it clear how Kishida's “play as strength” was diluted.
著者
佐良土 茂樹
出版者
日本体育・スポーツ哲学会
雑誌
体育・スポーツ哲学研究 (ISSN:09155104)
巻号頁・発行日
vol.40, no.2, pp.131-144, 2018 (Released:2019-04-01)
参考文献数
41

The purpose of this paper is to describe the happiness of coaches from the standpoint of Aristotle’s ethics. Even though the happiness of coaches is obviously very important for their activities and in their life, it seems that this topic has not yet been fully paid attention.For that purpose, I will (2) outline the concept and meaning of Aristotle’s happiness (εὐδαιμονία) from his ethical literature Nicomachean Ethics, (3) make a supplementary statement on his happiness comparing to “happiness” in English and “kōfuku” in Japanese, (4) define what is coach and its function, (5) describe the happiness of coaches based on the previous argument for the conclusion, and go on to (6) demonstrate that the happiness of coaches is based on the framework of Aristotle’s ethics. I will also demonstrate the reason “winning,” “honor,” “sacrificing oneself for the team,” and “pleasure” can’t be identified as Aristotle’s sense of happiness.As a result, it will be shown that the good function of coaches resides in developing and realizing the excellence of players and team, and the happiness of coaches resides in fully realizing their excellence as their goodness of function. Therefore we can safely say that the happiness of coaches is not something independent from the happiness of players but coordinating with it in a sense coaches develop and realize the excellence of players in the practice and game.
巻号頁・発行日
vol.第137號 (昭和21年12月23日), 1946
巻号頁・発行日
vol.第136號 (昭和21年12月20日), 1946