著者

福嶋 伸洋

出版者

現代文芸論研究室

雑誌

れにくさ

巻号頁・発行日

vol.4, pp.190-210, 2013-03-29

---

特集 ラテン文学

著者

楊 冠穹

出版者

東京大学文学部中国語中国文学研究室

雑誌

東京大学中国語中国文学研究室紀要 (ISSN:13440187)

巻号頁・発行日

vol.17, pp.65-89, 2014-11

著者

近野 亘

出版者

日本基督教学会北海道支部/北海道基督学会 = The Hokkaido Society of Christian Studies

雑誌

基督教学 (ISSN:02871580)

巻号頁・発行日

vol.8, pp.34-38, 1973-07-10

著者

中川 威 ナカガワ タケシ

出版者

大阪大学大学院人間科学研究科臨床死生学研究室

雑誌

生老病死の行動科学 (ISSN:1349435X)

巻号頁・発行日

vol.15, pp.31-39, 2010

著者

稻葉 穰

出版者

京都大學人文科學研究所

雑誌

東方學報 (ISSN:03042448)

巻号頁・発行日

vol.66, pp.200-252, 1994-01-31

著者

小牧 昌平

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.65, no.1, pp.78-103, 2006-06

著者

孔 穎

出版者

関西大学大学院東アジア文化研究科

雑誌

東アジア文化交渉研究 (ISSN:18827748)

巻号頁・発行日

vol.6, pp.493-504, 2013-03-27

---

The Chinese term "Wo Nu" (倭奴), literary meaning "Japanese Slaves", was used to refer to the Japanese Nation before Yuan Dynasty, and had grown into an equivalent of "Wo Kou", or "Japanese pirates", by the time of Yuan and Ming Dynasties. However, the term became more complicated in the context of Macao during Ming Dynasty: it included some half-merchant-half-pirate "Wo Kou" and more Japanese Christian exiles fleeing the crackdown of Catholicism back home; in addition, there were large numbers of slaves in the true sense of the word, purchased by the Portuguese from Kyushu, Japan. It is this last group of "Wo Nu" that draws the attention of the present essay, which seeks to clarify the meaning of the term by using Chinese, Japanese and Western materials and to justify the Ming Cantonese Government's judgments of the nature of the Wo Nu in Macao and its policies toward them.

著者

田口 正樹

出版者

北海道大学大学院法学研究科

雑誌

北大法学論集 (ISSN:03855953)

巻号頁・発行日

vol.59, no.4, pp.249-265, 2008-11-28

著者

中浜 優

出版者

新領域創成科学研究科 環境学研究系 環境システム学専攻

巻号頁・発行日

2007-03-22

---

報告番号: ; 学位授与年月日: 2007-03-22; 学位の種別: 修士; 学位の種類: 修士(環境学) ; 学位記番号: 修創域第2211号 ; 研究科・専攻: 新領域創成科学研究科環境システム学専攻

著者

森 雅秀

出版者

東京大学東洋文化研究所

雑誌

東洋文化研究所紀要 (ISSN:5638089)

巻号頁・発行日

vol.146, pp.176-151, 2004-12

---

This article investigates into the sacred sites and the pilgrimage, which include both existent and fictitious ones, belonging to the Tantric Buddhist period (ca. 6-13 century) in India. One of the most famous and significant listings of the sacred sites should be the “twenty-four pithas” elaborated in the Buddhist canons of Mother Tantra class. “Pitha” means the sacred site where the tantric practitioners visit, and it is a common term found in both the Hindu and the Buddhist texts. It is noteworthy that the order of the pithas in the different Buddhist texts do not accord with each other, although they shares the same sites. It is also important that the similar list can be found in the Hindu Tantric texts, and, through careful comparison, the Buddhist's copying can be proved. These facts lead to the conjecture that the “twenty-four pithas” are not necessarily the existent sacred sites and that their pilgrimage is not real. Some Buddhist canons recommend the pilgrimage of the eight sites that are connected with the eight great events of Sakyamuni, such as his birth, enlightenment, first sermon and nirvana. The scenes of these legends are widely represented in the reliefs of the Gupta and the Pala periods. However, most of these eight great sites had already become devastated by the time of Tantric Buddhism and had lost their positions of pilgrimage sites, according to the records of Chinese pilgrim monks, such as Xuanzang. In the period of Tantric Buddhism, Bodhgaya is one of the limited sites where the pilgrims could actually visit. A Tibetan monk, Dharma-svamin is reported to visit this traditional Buddhist site in the first half of the thirteenth century. His biography shows that the pilgrims worshipped the miraculous statues and the famous relics there. The inscriptions found in Bodhgaya indicate that the pilgirms, who came from various areas of India including Sri Lanka, Kashmir, Konkana etc., donated a sculpture or facility to the monastery depending on their financial possibility to accumulate the merits. These activities are not particular to Tantric Buddhism, but common to non-Tantric Buddhism.

著者

神岡 忍 黒岩 大助

出版者

北海道大学低温科学研究所

雑誌

低温科學. 物理篇 (ISSN:04393538)

巻号頁・発行日

vol.34, pp.49-58, 1977-03-25

著者

崎山 治男

出版者

立命館大学産業社会学会

雑誌

立命館産業社会論集

巻号頁・発行日

vol.43, no.3, pp.25-37, 2007-12

著者

高山 龍太郎

出版者

京都大学文学部社会学研究室

雑誌

京都社会学年報 : KJS = Kyoto journal of sociology

巻号頁・発行日

vol.6, pp.139-162, 1998-12-25

著者

石田 完

出版者

北海道大学低温科学研究所

雑誌

低温科學. 物理篇 (ISSN:04393538)

巻号頁・発行日

vol.18, pp.157-169, 1959-11-20

著者

石田 完

出版者

北海道大学低温科学研究所

雑誌

低温科學. 物理篇 (ISSN:04393538)

巻号頁・発行日

vol.21, pp.141-149, 1963-03-10

著者

石原 等 Hitoshi Ishihara

雑誌

神学研究 (ISSN:05598478)

巻号頁・発行日

no.49, pp.115-129, 2002-03-31

著者

MAHMUT Halik GANZORIG Sumiya ONUMA Manabu MASUDA Ryuichi SUZUKI Masatsugu OHTAISHI Noriyuki

出版者

The Graduate School of Veterinary Medicine

雑誌

Japanese Journal of Veterinary Research (ISSN:00471917)

巻号頁・発行日

vol.49, no.3, pp.231-237, 2001-11-30

---

To evaluate the genetic diversity of the Xinjiang Tarim red deer (Cervus elaphus yarkandensis) population, we analyzed the frequencies of microsatellite alleles. Samples were collected from 3 isolated populations in Xaya, Lopnur and Qarqan of Xinjiang. Although 10 microsatellite loci were examined, alleles of 133 to 190 base-pairs were detected for only 3 loci : BM5004, BM4208 and BM888. The average observed multilocus heterozygosity was 0.08±0.04 for the Xaya, 0 for the Lopnur, and 0.17±0.08 for the Qarqan population. The average heterozygosity of all populations was 0.08±0.02. The observed heterozygosities were significantly lower than the expected values. The present results suggest that the bottleneck effect has occurred in the populations of the Xinjiang Tarim red deer.

著者

酒井 文雄

出版者

京都大學經濟學會

雑誌

經濟論叢 (ISSN:00130273)

巻号頁・発行日

vol.103, no.2, pp.73-85, 1969-02

著者

福永 善隆

出版者

東洋史研究会

雑誌

東洋史研究 (ISSN:03869059)

巻号頁・発行日

vol.71, no.2, pp.219-249, 2012-09

著者

佐藤 千登勢

出版者

Waseda University

巻号頁・発行日

2002

---

制度:新 ; 文部省報告番号:甲1675号 ; 学位の種類:博士(文学) ; 授与年月日:2002/9/26 ; 早大学位記番号:新3426