著者
杉本 耕一
出版者
宗教哲学会
雑誌
宗教哲学研究 (ISSN:02897105)
巻号頁・発行日
vol.33, pp.15-28, 2016-03-31 (Released:2017-03-10)

Later Nishida found a clue about how to analyze the structure of the human being that acts in the world of historical reality within the problem of the body. Nishida noticed that the human being possesses a body and makes things outside of himself by using it as a tool. This implies, on the one hand, that he has creative freedom, which other animals do not possess. However, on the other hand it is precisely because of this freedom that man cannot but come into conflict with the external world and suffer from the contradiction between the self and the world. Another of Nishida's remarkable ideas on the body is that the human being cannot be defined merely as a bodily being, but that it is connected to the dimension of that which transcends the body. In this essay the author attempts to clarify Nishida's unique idea on that which transcends the body and to examine how bodily action and the action of the body that transcends the body are related. This contemplation offers suggestions about how one is to understand Nishida's thoughts on religious practice. The author's considerations are based on Nishida's interpretation of the words of the Zen master Pao­chi of Pan­shan, which Nishida learned from D.T.Suzuki.
著者
串 信考
出版者
日本医学哲学・倫理学会
雑誌
医学哲学 医学倫理 (ISSN:02896427)
巻号頁・発行日
vol.24, pp.85-91, 2006-10-24 (Released:2018-02-01)

This research is intended to consider ethical problems posed by the legal precedents established in cases concerning posthumous reproduction in Japan, Britain, and America. In Matsuyama, Japan, a woman gave birth through artificial insemination using the frozen sperm of her deceased husband. The undisputed facts in this case are as follows: The biological father, who was undergoing treatment for leukemia, clinically donated a sample of semen in 1998 to be preserved for artificial insemination, since said treatment had the potential of rendering him sterile. After his death in 1999, his wife gave birth to a child in 2001. The child was conceived through in vitro fertilization embryo transfer using the husband's preserved semen. The Matsuyama District Court ruled in November 2003 against recognizing the legal relationship between the deceased father and the child born from posthumous reproduction. The wife appealed this ruling. In July 2004, the Takamatsu High Court subsequently ruled in favor of recognizing the legal relationship between the deceased father and his child. I examined six cases similar to the case in Matsuyama involving posthumous reproduction. There were four such cases in Japan, one in the United States, and one in Britain. In the case in Matsuyama, Japan, relatives of the deceased husband testified in court that the wife in question intended to bear child through posthumous reproduction. In one case in Japan, a wife seeking posthumous reproduction told her doctor that she wanted to artificially inseminate her husband's mother as well. This is did not involve the cases in Britain and the United States. In Japan, the family's consent is required for the organ transplants. I believe that there is a family characteristic peculiar to the Japanese with regard to posthumous reproduction.
著者
宮寺 晃夫
出版者
教育哲学会
雑誌
教育哲学研究 (ISSN:03873153)
巻号頁・発行日
vol.2007, no.96, pp.1-21, 2007-11-10 (Released:2009-09-04)
参考文献数
29

何がわれわれを規則に従って進むように、あるものを規則とみなすように、強制するのか。何がわれわれを、すでに学んだ言語の形式において語り合うように強制するのか。ウイトゲンシュタイン『数学の基礎』中村秀吉・藤田晋吾訳、大修館、二四三頁。
著者
森 哲郎
出版者
禅学研究会
雑誌
禅学研究
巻号頁・発行日
vol.85, pp.1-37, 2007-02-28
著者
伊藤 和行
出版者
日本科学哲学会
雑誌
科学哲学 (ISSN:02893428)
巻号頁・発行日
vol.30, pp.15-28, 1997-11-10 (Released:2009-05-29)

Galileo and Descartes made an important contribution to the making of modern mechanics in the Scientific Revo-lution. However, there are crucial differences between their views on the nature of gravity and on the concept of iner-tial motion. They indicate the difference between their methods of science.Huygens supported Descartes' mechanical natural phi-losophy and based his theory of light on the corpuscular theory. But he criticized Decartes' excessive confidence in his own philosophy. Huygens gave higher priority to the solution of individual problems than to the construction of a whole system. He developed the problem-oriented method of Galileo's mathematical physics.
著者
竹林 洋一 本田 美和子 Yves Gineste
出版者
一般社団法人 人工知能学会
雑誌
人工知能学会全国大会論文集 第29回 (2015)
巻号頁・発行日
pp.2M3NFC04a1, 2015 (Released:2018-07-30)

『ユマニチュード』は、「人と何か、ケアする人とは何か」という哲学をベースに開発された認知症ケア技法であり、「見る」「話す」「触れる」「立つ」「歩く」を基本とする具体的テクニックから構成されている。ユマニチュードは既存のケア技法との共通点も多いが、「人間尊重」を徹底して、マルチモーダルな介入(インタラクション)を行うことが特徴であり、心と脳に刺激を与え、認知症の人の心身の回復が促進することが実証されている。本報告では、MinskyとDamasioの感情・思考・身体に関わる研究の観点から、ユマニチュードの有効性と可能性について論じる。
著者
財津 理
出版者
法政哲学会
雑誌
法政哲学 = Bulletin of Hosei Society for Philosophy (ISSN:13498088)
巻号頁・発行日
vol.13, pp.25-35, 2017-03-20

Deleuze parle, 《l'histoire de la philosophie, c'est la reproduction de la philosophie même. Il faudrait que le compte rendu en histoire de la philosophie agisse comme un véritable double, et comporte la modification maxima propre au double》. Les mots que Deleuze cite de Hume, Bergson, Husserl, Kant, Nietzsche etc. dans le Chapitre Ⅱ de Différence et répétition, pourraient donc être doubles qui comporte la modification maxima, et pourtant notre essai cherche, enanalysant ces mots, à déterminer le statut de la matière et de l'esprit au sens deleuzien du terme.