著者
國次 太郎
出版者
広島経済大学経済学会
雑誌
広島経済大学研究論集 (ISSN:03871444)
巻号頁・発行日
vol.31, no.1, pp.1-10, 2008-06

広島経済大学経済学会 2007年度第8回研究集会〔2008年1月17日(木)〕報告要旨

2 0 0 0 OA 官報

著者
大蔵省印刷局 [編]
出版者
日本マイクロ写真
巻号頁・発行日
vol.1919年05月08日, 1919-05-08

2 0 0 0 OA 官報

著者
大蔵省印刷局 [編]
出版者
日本マイクロ写真
巻号頁・発行日
vol.1885年11月10日, 1885-11-10
著者
鈴木 文子 池上 知子
出版者
The Japanese Society of Social Psychology
雑誌
社会心理学研究 (ISSN:09161503)
巻号頁・発行日
vol.30, no.3, pp.183-190, 2015

From the perspective of social identity theory, some social psychologists have suggested that heterosexual men espouse negative attitudes toward gay men as a defensive mechanism against threats to their gender self-esteem. The purpose of the present study is to examine whether this gender self-esteem defense theory of sexual prejudice applies among heterosexual men and women in Japan. Our results in principle supported the gender self-esteem defense theory for heterosexual men. For heterosexual women, however, the results tended to be contradictory to the theory. The more positive heterosexual women's gender self-esteem was, the less negative was their attitude toward lesbians. But this link tended to disappear when they were informed that no biological differences exist between heterosexuals and homosexuals. Our findings suggest that heterosexual men and women maintain their gender self-esteem in different manners: Heterosexual men maintain positive gender self-esteem by embracing negative attitudes toward gay men, but heterosexual women do not. Heterosexual women's gender self-esteem may be related to expressing tolerance for sexual minorities.
著者
小埜 裕二
出版者
上越教育大学
雑誌
上越教育大学研究紀要 (ISSN:09158162)
巻号頁・発行日
vol.28, pp.266-258, 2009-02-28

本稿では、まず富岡の現在の「無為で退屈な人生」のありようを見さだめたうえで、作品の結末部で富岡少年が現れる超現実的場面の意味について考察した。その後、「孔雀」において語られない過去と語られない未来の意味について言及した。「孔雀」における無為な富岡の人生は、意識下に抑えこんだ美への憧れをひそかに保ち続けた結果であるが、本作では意識下に抑えこんだ夢想世界がその閾を越えて現実世界にあふれだすところまで描かれている。その意味するところは大きい。虚構世界と現実世界との間の壁が無くなり、虚構世界が現実世界のものとなることを「孔雀」の結末は暗示していた。退屈で無為な生を拒否しようとする三島の思いが「孔雀」の夢の氾濫につながっていく経緯について論じた。In this research, I considered first, Tomioka "being idle, concerning boring life". Then, I considered concerning the meaning of the surrealistic scene where the Tomioka boy appears with conclusion of the work. After that, it referred concerning the meaning of the past and the future when the storyteller of the "Kujyaku" does not talk. Because Tomioka held down the yearning to the beauty boy in non consciousness, the boring life of Tomioka occurred, that Mishima talks. Simultaneously, the dream world which pushes under being conscious exceeding the threshold, Mishima talked that it starts overflowing in the actual world. That meaning is important. The wall with dream and actuality is gone, the wall with the fictitious world and the actual world, dream and the fictitious world occurring in the actual world it had shown the conclusion of the "Kujyaku". The thinking which denies boring life produced the inundation of dream of the "Kujyaku".
著者
藤井 知宏 菊地 悟 近藤 澄江 菅原 るみ子
出版者
岩手大学
雑誌
岩大語文 (ISSN:09191127)
巻号頁・発行日
vol.11, pp.72-56, 2006

昨今の「学力低下」を巡る論議とともに問題視されていることに「活字離れ」「読書離れ」ということがあげられる。しかし、「活字離れ」はここ最近において問題とされてきたわけではなく、毎日新聞社、全国学校図書館協議会主催の「学校読書調査」(後掲)においても、小学生の不読率は一定率を示し、良くもなければ極端に悪いという結果にもなっていない。
著者
村橋 勝子
出版者
国立研究開発法人 科学技術振興機構
雑誌
情報管理 (ISSN:00217298)
巻号頁・発行日
vol.37, no.6, pp.524-530, 1994-09-01 (Released:2008-05-30)
参考文献数
9

2 0 0 0 OA 江戸名所花暦

著者
岡山鳥 編
出版者
博文館
巻号頁・発行日
vol.巻之4, 1894
著者
清水 擴
出版者
一般社団法人日本建築学会
雑誌
日本建築学会論文報告集 (ISSN:03871185)
巻号頁・発行日
no.207, pp.51-56, 73, 1973-05-30
被引用文献数
1

From the eleventh century to the twelfth, many Amidados were built. More than half of them were three-bay-square halls. Few buildings of this type had been built by this time. What is the reason for the rapid increase in their construction? There are two reasons : the first and major one is that it was the smallest hall with a formal style; and the other and less important reason is that it coincided with the form of the Jogyodo, a hall which was formerly thought to be the prototype of the Amidado. In order to go to Jodo, a Buddhist heaven, after one's death, it is necessary to perform pious acts. For example, an aristocrat should build a Buddhist hall. The three-bay-square hall was the easiest type to build since it was the smallest hall with a formal style.
著者
清水 擴
出版者
一般社団法人日本建築学会
雑誌
日本建築学会論文報告集 (ISSN:03871185)
巻号頁・発行日
no.206, pp.75-81, 86, 1973-04-30

The origin of the Amidado (a hall for worship of Amida) is usually attributed to the Jogyodo. But I think these have different sources. If we compare the figures enshrined in the two halls and the form of the two plans, we can observe distinct differences. The Jogyodo always belonged to the temple, and was the place where public events were held, while the Amidado was the place for private prayer. In proportion to the increase of the believers of the Jodokyo, a new form of belief was born and in accordance with it, a new form of architecture was invented. This was the Amidado.