著者

明何洛英撰

巻号頁・発行日

vol.[1], 1000

著者

松本 正夫

出版者

慶應義塾大学

雑誌

哲學 (ISSN:05632099)

巻号頁・発行日

vol.34, pp.149-178, 1958-01

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小林澄兄先生古稀記念論文集Since the translation of "The Mind and Heart of Love", a work by Rev. M.C. D'Arcy, was recently published, I tried to give a sort of comment and criticism on the several subjects I pickcd up from it. According to modern subjectivism, thing in itself is denied and thing as such is considered nothing else but an objectivation or projection of a central subject, in a word, it becomes merely a certain mode of subject itself. In such German idealism, just like in oriental monism, all is ego though it does recognize the difference between small and big ego and there is no room for the true existence of thouness. Thing in itself is exactly what the category of substance signified in the traditional philosophy and it occupied a highly estimated position in the field though modern philosophy lowered and dismissed it. Substance means simply that a thing is identical with itself solely by itself without any help from the other and does not mean necessarily that a thing is immutable and incorruptible in its essence. It is an assurance that some things can keep their own subjectivity in a perfect independence from conscious subject or ego. Therefore thing in itself is a necessary presupposition of thouness. It is said that true love exists between "I and you", not between "I and it". However even in the case of "I and it", "it" is not a merely projection of "I", "it" really transcends me as a thing in itself. In the case of "I and you", "you" transcends me as a thing in itself; yet here "you" is not only "in itself" but also "for itself", and so "you" is a subject (a mind) just like "I". Considering the difference between Eros and Agape, it is commonly admitted that Eros is self-immanent-love and Agape is self-transcendent-love. I am opposed to this doctrine and wish to say that the former is a love for man and the latter is a love for God. And in these cases of (1) thing-love (if admitted to say so) and (2) man-love and (3) god-love, both that self-immanent-love and that self-transcendent-love always coexist but in some different degrees as follows. In the case of (1) the former must be more and the latter less, in the case of (2) the former and the latter are almost equal in amount and in the case of (3) the former must be quite less and the latter must be the most part. This self-immanent-love is compared to animus, that is, the masculine character and this self-transcendent-love to anima, that is, the feminine character. According to Rev. D'Arcy, the former is further considered as an essential ego and the latter as an existential ego and humanism corresponds to the former and mysticism to the latter. Against this conclusion I suggested that there is no real division between both egos and their operations are mostly done together. So in a long run they must be considered one. Thus I emphasized the roll which animus takes in mysticism when not only anima but also animus, that is, the whole ego is overwhelmed by the gift from above. In the end I argued against Rev. D'Arcy's voluntarism which claims the immanent character of reason and the transcendent character of will, with the intellectualism which, to my analysis, depends on the fact of transcendency of reason and of immanency of will.

著者

大蔵省印刷局 [編]

出版者

日本マイクロ写真

巻号頁・発行日

vol.1923年06月26日, 1923-06-26

著者

宮川 繁

出版者

日本教育工学会

雑誌

日本教育工学会論文誌 (ISSN:13498290)

巻号頁・発行日

vol.29, no.3, pp.181-185, 2006

被引用文献数

5

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E-learningは1990年代後半のドットコムの「興奮」から現在の「失望感」に取って代わった.その教訓はなんであろうか.簡単にいってしまえば,ドットコムの経験は2度と繰り返してはいけないことであろう.しかし,それとは別に,e-learningでなかなか成功できない理由には,いくつか基本的な問題があるのではなかろうか.このような問題はドットコムのような一時的な問題を超えた,e-learningに見られる特有な問題である.まずは,e-learningはソフトウェアであることである.ソフトウェアの開発は,ソフト誤動作や予算超過などの原因により,失敗の可能性が高い.次に,開発チームに必要な人材は,摩擦がおこり安いメンバーで構成される.ソフトウェアの専門家と美的価値にこだわるアーティストタイプ,両方必要であるが,この2つのタイプの人間は,コミュニケーションの上で困難することが多く,仕事が進まなくなる例をよく見る.最後に,e-learningのプログラムは普及させなければ意味がないが,普及に必要な予算などはe-learningの企画には普通つかず,いいものを作っても使われず消えていくことが多い.

著者

ツイード トマス 桐原 健真 クラウタウ オリオン

出版者

日本思想史研究会

雑誌

年報日本思想史 (ISSN:13472992)

巻号頁・発行日

vol.11, pp.1-31, 2012-03

出版者

海人社

雑誌

世界の艦船

巻号頁・発行日

no.698, pp.82-87, 2008-11

著者

稲永 由紀

出版者

九州大学

雑誌

大学院教育学研究紀要 (ISSN:13451677)

巻号頁・発行日

pp.119-133, 1998

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The purpose of this paper is to discuss the formation of an attitude toward social norms in the family by referring to its social/cultural context. Do we observe/not observe the same rule, anytime and anywhere? Indeed we refer to the norms as "knowledge" when we act, but actually it depends on the definition of the situation, especially the consciousness for the relevance to others, whether we observe it or not. In the former studies about "the formation of norm conciousness" at the level of everyday life and about "moral socialization", it like "Kanjin-Shugi (=contextual)" act pattern in Japanese was not considered. But in the studies of socialization in Japan, it is pointed out that such a "contextual" act pattern is formed by the family. For the relation of "parent(s)-children" is the center of Japanese family, and the ranking between parents and children under such a family structure is not clear. Therefore I think that "positive social climate" and "inductive discipline" in the family, which are effective in the formation of norm conciousness or moral socialization in former studies based on the family in America or Europe, related to the NOT-Contextual attitude to the norms. To examine this problem, I used the data of the research for high-school students who are less influenced by families. In this questionnaires, I asked about an attitude toward the norms under these two situations about "customary norms in everyday life" (ex. "Social rules", manners, morals), which are set the directly "face-to-face" situation and the indirectly "face-to-face" situation (ex. "Public space"). The findings are as follows: (1)the formation of an attitude to "customary norms in everyday life" is related to the family as "positive social climate", but it is the strict climate to the rules, not familiarity. (2)The climate of the family of the type which decides an attitude to the norms depending on cognition for the relivance to others (="the Contexual attitude") is "positive", as well as the type of it which observes the norms in both situations (="the NOT-Contexual attitude"). (3)The "inductive discipline" is not related to the formation of "the NOT-Contexual attitude", but the formation of "the Contextual attitude".

著者

長谷川 健人 戸川 望

雑誌

情報処理

巻号頁・発行日

vol.60, no.1, pp.4-6, 2018-12-15

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ハードウェア製品において,設計時に存在しなかったICチップが挿入された事例が報告された.このように,悪意をもって挿入されたハードウェアはハードウェアトロイと呼ばれる.近年のハードウェア設計・製造工程では多くの設計・製造業者が関わっており,こうした工程のうち随所にハードウェアトロイ挿入のリスクが存在する.本稿ではハードウェアトロイ挿入のリスクを明らかにするとともに,ハードウェアトロイを検知するための手段を紹介する.

著者

野川 美穂子

出版者

The Society for Research in Asiatic Music (Toyo Ongaku Gakkai, TOG)

雑誌

東洋音楽研究 (ISSN:00393851)

巻号頁・発行日

vol.1994, no.59, pp.125-127, 1994-08-31 (Released:2010-02-25)

著者

大和田 猛

出版者

青森県立保健大学

雑誌

青森県立保健大学雑誌 (ISSN:13493272)

巻号頁・発行日

vol.7, no.2, pp.223-240, 2006-12

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国立情報学研究所の「学術雑誌公開支援事業」により電子化されました。The Elderly Abuse Prevention Law was adopted on November 1, 2005, and is slated to come into force on April 1, 2006. This is associated with the fact that the problem of elderly abuse has bubbled to the surface in recent years and begun to be regarded as a significant social problem. Given this, questions such as how homecare support centers, which handle living assistance for the elderly in a comprehensive manner, should respond to this problem and what can be done to relieve this problem through the practice and functions of care management, which has come into being as a result of the establishment of the elderly care insurance system, demand urgent consideration. The purpose of this paper is to compare the results of the research into the realities of elderly abuse at home, compiled by the Ministry of Health, Labor and Welfare, and those of the similar research that the author has conducted on in-home elderly people in Aomori Prefecture, review the functions and roles of care management and identify challenges for the practice of care management.

著者

廣部 祥子 岡田 直貴

出版者

日本DDS学会 ; 2000-

雑誌

Drug delivery system : DDS : official journal of the Japan Society of Drug Delivery System (ISSN:09135006)

巻号頁・発行日

vol.33, no.4, pp.293-302, 2018-09

著者

田中 皓介 藤井 聡

出版者

実践政策学エディトリアルボード ; 2015-

雑誌

実践政策学 = Policy and practice studies (ISSN:21892946)

巻号頁・発行日

vol.3, no.2, pp.181-194, 2017

著者

川辺紫石 著

出版者

井口松之助

巻号頁・発行日

1895

著者

香取 庸一

出版者

文光堂

雑誌

臨床スポーツ医学 = The journal of clinical sports medicine (ISSN:02893339)

巻号頁・発行日

vol.25, no.7, pp.773-777, 2008-07-01

著者

Kenji Iizuka Takuji Machida Masahiko Hirafuji

出版者

The Japanese Pharmacological Society

雑誌

Journal of Pharmacological Sciences (ISSN:13478613)

巻号頁・発行日

vol.125, no.2, pp.125-131, 2014-06-20 (Released:2014-06-19)

参考文献数

49

被引用文献数

28 132

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Skeletal muscle plays a key role in postural retention as well as locomotion for maintaining the physical activities of human life. Skeletal muscle has a second role as an elaborate energy production and consumption system that influences the whole body’s energy metabolism. Skeletal muscle is a specific organ that engenders a physical force, and exercise training has been known to bring about multiple benefits for human health maintenance and/or improvement. The mechanisms underlying the improvement of the human physical condition have been revealed: skeletal muscle synthesizes and secretes multiple factors, and these muscle-derived factors, so-called as myokines, exert beneficial effects on peripheral and remote organs. In this short review, we focus on the third aspect of skeletal muscle function — namely, the release of multiple types of myokines, which constitute a broad network for regulating the function of remote organs as well as skeletal muscle itself. We conclusively show that skeletal muscle is one of the endocrine organs and that understanding the mechanisms of production and secretion of myokines may lead to a new pharmacological approach for treatment of clinical disorders.

著者

江上 能義 Egami Takayoshi

出版者

琉球大学法文学部

雑誌

琉大法学 (ISSN:04857763)

巻号頁・発行日

no.40, pp.p1-29, 1987-03

著者

宮島 幸子 Sachiko MIYAJIMA 京都文教短期大学非常勤 Kyoto Bunkyo Junior College

出版者

京都文教短期大学

雑誌

京都文教短期大学研究紀要 = The Kenkyu kiyo (ISSN:03895467)

巻号頁・発行日

vol.51, pp.101-108, 2012-01-01

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校歌はコミュニティ・ソングとして学校行事などでうたわれている。しかし、外国には日本でいう校歌に相当する歌はないようである。したがって日本独自の文化といえる校歌がなぜ誕生し、人々にどんな役割を果たしているのだろうか。校歌を歌うこと、校歌を思い出すことにどんな意味を見出すことができるのだろうか。校歌のルーツを辿りながらそこに内在するアイデンティティの形成について考察した。

著者

山脇和泉 著

出版者

わんや江島伊兵衛

巻号頁・発行日

vol.第3巻, 1919

著者

大谷 卓史

出版者

国立研究開発法人 科学技術振興機構

雑誌

情報管理 (ISSN:00217298)

巻号頁・発行日

vol.55, no.5, pp.370-373, 2012-08-01 (Released:2012-08-01)

参考文献数

15

被引用文献数

2 1

著者

ベルツ 著

出版者

中央衛生会

巻号頁・発行日

1880