著者

重信房子著

出版者

幻冬舎

巻号頁・発行日

2022

著者

大政翼賛会文化厚生部 編

出版者

翼賛図書刊行会

巻号頁・発行日

1943

著者

田中 司郎

出版者

宮崎女子短期大学

雑誌

宮崎女子短期大学紀要 = Bulletin of Miyazaki Women's Junior College (ISSN:02898748)

巻号頁・発行日

vol.26, pp.34a-21a, 2000-03

著者

山下道代著

出版者

青簡舎

巻号頁・発行日

2014

著者

窪田 武浩 新宮 康栄

出版者

特定非営利活動法人 日本心臓血管外科学会

雑誌

日本心臓血管外科学会雑誌 (ISSN:02851474)

巻号頁・発行日

vol.50, no.3, pp.184-187, 2021-05-15 (Released:2021-06-02)

参考文献数

8

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症例は77歳,女性.冠動脈バイパス術を9年前に受けた.その後,外来フォロー中に大動脈弁狭窄症が出現,進行したため経胸壁心エコーで経過観察していた.経過観察中に僧帽弁後尖弁輪部の高度の石灰化と同部に付着し左室流出路にたなびく可動性のある疣贅様腫瘤が認められたため,腫瘤の摘出と大動脈弁置換術を行った.腫瘤は僧帽弁後尖弁輪部に基部を持つ3 mm×23 mmの棍棒様で容易に折れてしまうものであった.通常の組織染色に加え血管内皮細胞のマーカーであるCD31とvon Willebrand factorの免疫染色を施行したところ,両者ともが陽性であった.病理学的には薄い内皮に覆われた細胞成分を含まない石灰化物質と診断した.摘出した腫瘤は石灰化弁輪の剥離により生じたものであることが示唆された.石灰化弁輪に伴うとされるcalcified amorphous tumor(CAT) とは異なる稀な病態であったため,文献的考察を加えて報告する.

著者

星野 倫

出版者

イタリア学会

雑誌

イタリア学会誌 (ISSN:03872947)

巻号頁・発行日

vol.67, pp.1-23, 2017 (Released:2018-11-28)

参考文献数

50

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Il ragionamento filosofico aperto da Dante nel primo libro della Monarchia con il concetto dell’intellectus possibilis, realizzabile solo nella moltitudine del genere umano («Et quia potentia ista per unum hominem seu per aliquam particularium comunitatum superius distinctarum tota simul in actum reduci non potest, necesse est multitudinem esse in humano genere, per quam quidem tota potentia hec actuetur»: I, iii, 8) viene condotto sulla scorta delle tesi di Averroè, come l’Autore stesso dichiara («Et huic sententie concordat Averrois in comento super hiis que De anima»: 9).In questo contesto, lo scopo del presente studio è rispondere ad alcune questioni relative alla ricezione della filosofia averroistica da parte dell’Alighieri: in particolare si intende chiarire quale testo fosse presente a Dante, se egli accettasse o meno la concezione del cordovese sull’unità dell’intelletto umano, se tale atteggiamento si differenzi nelle occorrenze del sintagma rilevabili nel Convivio e nel Purgatorio e, in conclusione, se e in che modo esista la possibilità di ordinare cronologicamente i riferimenti danteschi all’intelletto possibile.A questo scopo, in primo luogo è opportuno osservare come, in realtà, nel commento di Averroè al De anima aristotelico non si legga un’elaborazione del tema perfettamente sovrapponibile a quella dantesca. Il passo più vicino all’enunciazione della Monarchia pare invece trovarsi, come già sostenuto da Jean-Baptiste Brenet (2006), in un testo di Giovanni di Jandun, Super libros Aristotelis De Anima quaestiones (III, q. 10, col. 283), in cui il maestro parigino, che pure accoglieva la teoria dell’unicità numerica dell’intelletto, rimarcava al tempo stesso il contributo di tutti gli individui alla realizzazione dell’unico intelletto possibile. Concezione, questa, che veniva impartita nell’insegnamento di Giovanni nella facoltà delle Arti dell’università di Parigi a partire dal 1310, e in seguito (nella seconda metà del decennio successivo) trasferita nelle sue opere filosofiche, e che potrebbe essere pervenuta a Dante attraverso il ricordo o gli appunti degli allievi parigini del magister o la lettura delle Quaestiones, pubblicate fra il 1317 e il 1319.È dunque possibile sostenere che Dante accettava la teoria dell’unità dell’intelletto umano? Riteniamo di poter rispondere affermativamente a questo quesito, almeno nell’accezione illustrata da Giovanni di Jandun, che si distanzia tuttavia da quella originaria di Averroè. Il maestro sosteneva infatti che l’intelletto fosse unico, ma che tutti gli individui partecipassero alla sua realizzazione, proprio come si afferma nella Monarchia. Dante accoglieva l’idea dell’unità dell’intelletto umano poiché essa rafforzava per analogia la sua dottrina politica e giustificava su base filosofica la figura di un unico imperatore garante della pace e dell’ordine.L’esame di alcuni passi che trattano la genesi dell’anima in Dante potrebbe contribuire ad avvalorare questa ipotesi. Nel Convivio (IV, xxi, 4-7) e nel Purgatorio (XXV, 37-75), infatti, Dante accenna all’intelletto possibile, dato all’anima umana direttamente da Dio e assolutamente individuale: concetto palesemente non-averroistico. In Paradiso VII, 130-144, però, riprendendo il tema della genesi dell’anima, l’Autore sostituisce la definizione intelletto possibile – precedentemente riferito all’intelletto individuale – con il più piano vita. Questo potrebbe far trasparire la scelta dantesca di assegnare al sintagma un più preciso significato: quello, presente nella Monarchia, dell’unico intelletto della specie umana.Gli elementi fin qui menzionati inducono ad elaborare un’ipotesi che renda conto della successione cronologica della stesura dei quattro brani danteschi menzionati (Conv. IV, xxi; Pg. XXV; Pd. VII; Mon. I, iii). Si ritiene(View PDF for the rest of the abstract.)

著者

田村 芳朗

出版者

Japanese Association of Indian and Buddhist Studies

雑誌

印度學佛教學研究 (ISSN:00194344)

巻号頁・発行日

vol.26, no.2, pp.521-529, 1978-03-20 (Released:2010-03-09)

著者

山下 晋司 Shinji Yamashita

出版者

国立民族学博物館

雑誌

国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)

巻号頁・発行日

vol.17, no.1, pp.1-33, 1992-07-31

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In 1908 the royal family of Klungkung, the oldest and the lastkingdom of Bali, by then part of Dutch East India, committed theto tourism. It aims to make a contribution to the historical anthropologyof the Island as well as to the anthropology of tourism.The main part of the paper consists of four sections. The first sectiondescribes the birth of Bali as the "tourist paradise" in the 1920s tothe 1930s. In this setting, the roles played in the old theatre state of Bali,such as those of sponsors (kings) , director (priests) and actors/audience(peasants) had to change drastically. Now the "theatre" acted as hoststo tourists within the colonial state. The second section pays special attentionto the role of artists, scholars and anthropologists—WalterSpies, a German artist and musician, and Margaret Mead, the Americananthropologist, among others—who stayed in Bali in the 1930s, and whohelped creat the Western perception of Bali as the exotic, oriental "lastparadise." Related to this, the third section examines the re-creation oftraditional Balinese art—dance in particular—under the influence of thetourist, a Balinese version of the "invention of tradition" to quote EricHobsbawm. The final section analyses the present situation in which the"tourist paradise" has been transformed further into the "national parkof beautiful Indonesia" as part of Indonesia's nation building process.Both tourism and nationalism necessarily empasise the beauty of the Indonesiannation, and particularly that of Bali as its foremost tourist attraction.By examining the Balinese cultural dynamics in relation to tourism,I am analysing the Balinese version of what James Clifford has called the"modern art -culture system." Following Clifford, I mean by the "artculturesystem" the way in which the West adopts, transforms and consumesnon-Western cultural elements. In the twentieth century, objectsfrom "primitive" societies have been re-evaluated both as "works ofarts" by artists (and also, importantly, by tourists) , and as "scientificcultural materials" by anthropolgists. In this system artists, tourists andanthropologists play complementary and in some ways, similar, roles,each in establishing the "authenticity" of cultures.It is within this modern art-culture system that the Balinese tourismis embedded. In other words, as is the case with museums whichClifford analyses, it is this modern system which the anthropology oftourism must really analyse. In this sense the anthropology of tourismmust be the anthropology of modernity and/or of post-modernity. TheBalinese case considered here is just one example which demonstratesthis thesis.puputan, mass suicide, by marching helplessly and almost in a state oftrance against the invading Dutch colonial army. It was literally thedeath of negara, the theatre state of nineteenth-century Bali, analysed byClifford Geertz. After the old state died out, however, Bali wasdiscovered by Western pioneer tourists and was reborn again as "the lastparadise" under the Dutch colonial regime.By the 1930s Balinese tourism was well developed, to the extent thatin 1931 Miguel Covarrubias, a Mexican artist and traveller and the writerof the now classic Island of Bali wrote of the Island: "we were disappointed;the tourist rush was in full swing." After a break during theWorld War II and following the Indonesian Independence Revolutionperiod, tourism in Bali reappeared again in the late 1960s as part of thedevelopment policy of the government of the independent Republic of Indonesia.It goes without saying that the Island has now gained worldwidefame as an international tourist site. The number of tourists in1991 is reported as amounting to over 600,000.This paper describes the historical transformation of Bali from thenineteenth-century "theatre state" to the twentieth-century "touristparadise," and examines the dynamism of Balinese culture with reference

著者

増田 隆一

出版者

公益社団法人 東京地学協会

雑誌

地學雜誌 (ISSN:0022135X)

巻号頁・発行日

vol.105, no.3, pp.354-363, 1996-06-25

参考文献数

29

被引用文献数

1

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The richness of fauna diversity is seen on the Japanese Islands, which range through 3, 000 km. When and from where have theanimals immigrated to Japan? Also, for understanding natural history of the Japanese Islands, it is very importantto investigate evolutinary history and origin of animals distributed on each island. While the evolutionary questions have been paleontologically and geologically examined so far, some of them are still unclear. Recent development of molecular phylogenetic study provides a reliable sight to understanding evolutionary history and origin of species. Advantageously, molecular study can analyze phylogeny of living species without fossil data.<BR>In Japan, two wildcats, the Iriomote cat and the Tsushima cat, live on the Iriomote Island and the Tsushima Island, respectively, where land bridges between the Asian continent and the Japanese Islands were present in the past time. To know evolution of these wildcats gives us useful information for better understanding of natural history of the Japanese Islands. Moreover, because both the wildcats are now endangered, it is now strongly needed to understand phylogenetic status of them for conservation and management. For the reason, we investigated molecular phylongeny of the two wildcats based on mitochondrial DNA sequences, and revealed that both the wildcats are very closely related to the leopard cat <I>Felis bengalensis</I>, which is widespread throughout Asia. Furthermore, from the DNA data, the Iriomote cat and the Tsushima cat were estimated to have diverged from the continental leopard cat approximately 200, 000 and 100, 000 years before present, respectively. The dates estimated by molecular data were in concordance with formation dates of the Ryukyu Arc and the Tsushima Island, respectively. These results suggest that geographic barrier has led fixation of some unique morphological characters into each cat population, while the two Japanese wildcats are still genetically close to the continental leopard cat.

著者

鎌田共済会 編

出版者

鎌田共済会

巻号頁・発行日

vol.第5回, 1930

著者

Fuminosuke YAMAMURA Tomochika SUGIURA Montgomery MUNBY Yusei SHIOKURA Ryo MURATA Tomohiro NAKAMURA Jumpei FUJIKI Hidetomo IWANO

出版者

JAPANESE SOCIETY OF VETERINARY SCIENCE

雑誌

Journal of Veterinary Medical Science (ISSN:09167250)

巻号頁・発行日

vol.84, no.3, pp.420-428, 2022 (Released:2022-03-15)

参考文献数

45

被引用文献数

4

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Although Escherichia coli is a commensal bacterium of the bovine vaginal microbiota, it is an important pathogenic bacterium that causes diseases of the reproductive tract and sub-fertility. Recent studies have focused on virulence factors (VFs) of intrauterine E. coli; however, actual endometrial VFs have not been clearly identified. The purpose of this study was to identify the VFs of E. coli associated with clinical metritis and endometritis. Thirty-two strains of E. coli and four mixed Trueperella pyogenes (TP) strains were detected in the uterus of 19 Holstein dairy cows with obvious clinical signs (between 8 and 66 days postpartum). The presence of six E. coli VFs (fimH, fyuA, kpsMTII, hra1, csgA, and astA) was examined by PCR, and clinical signs and reproductive performance (mixed TP, the percentage of polymorphonuclear neutrophils [PMN%], days to uterine involution, etc.) were evaluated. Four VFs (fimH, hra1, csgA, and astA) were detected in all E. coli strains, whereas fyuA and kpsMTII were detected in 94% and 50% of strains, respectively. Cows with E. coli strains harboring kpsMTII exhibited significantly severe clinical scores (vaginal discharge score, PMN%, uterine involution), suggesting that kpsMTII is a key VF for progression of clinical metritis and endometritis. In the present study, we clearly identified six VFs associated with clinical metritis and endometritis. In addition, E. coli strains with kpsMTII probably play a crucial role in the progression of clinical metritis and endometritis.

著者

成田 龍一朗

出版者

東北教育哲学教育史学会

雑誌

教育思想 (ISSN:03860663)

巻号頁・発行日

vol.45, pp.135-157, 2018-03-31

著者

玉置 充子

出版者

拓殖大学海外事情研究所附属台湾研究センター

雑誌

拓殖大学台湾研究 = Journal of Taiwan studies, Takushoku University (ISSN:24328219)

巻号頁・発行日

vol.2, pp.23-50, 2018-03-25

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台湾で2017 年夏,政府が環境保護政策の一環として進める「環保祭祀(エコ祭祀)」および法制化を目指す「宗教団体法」をめぐって,抗議運動が起こった。二つの抗議運動は,同時期に連動して起こったものではあるが,活動の主体は異なり,厳密には両者が共闘したとは言えない。しかし相乗作用によって広い関心を呼び,さらにインターネット上で政府に批判的な言説が拡散したことから,大きな騒動に発展した。エコ祭祀は,線香や紙銭焼却の煙が大気汚染を引き起こすとして使用自粛を推奨するもので,これに反発する寺廟が抗議活動を計画したことから議論が巻き起こり,政府の意図が環境保護に名を借りた宗教弾圧にあるとの噂が拡散した。「宗教団体法」についても,仏教団体等が「憲法が保障する信教の自由を侵す」として反対運動を始め,その過程で政府が法案成立を強行しようとしているとの噂が広がった。寺廟の参拝に見られる台湾の伝統的宗教文化は,国民党独裁期の「正統的中華文化」の文脈では等閑視され,それゆえ民主化以降に台湾アイデンティティと結びつき,「本土文化」を象徴するものとなった。今回の騒動拡大の経緯からは,本土文化をアイデンティティの核とする人々にとって伝統的宗教文化が重要な意味を持つと同時に,2016 年の政権交代に期待を寄せた彼らの失望が政策への信頼喪失につながったことが示唆された。

著者

(宋) 張耒撰

出版者

廣雅書局

巻号頁・発行日

1899

著者

西田 豪

出版者

一般社団法人 システム制御情報学会

雑誌

システム/制御/情報 (ISSN:09161600)

巻号頁・発行日

vol.57, no.6, pp.236-241, 2013-06-15 (Released:2017-04-15)

参考文献数

14

著者

大蔵省印刷局 [編]

出版者

日本マイクロ写真

巻号頁・発行日

vol.1943年05月13日, 1943-05-13

著者

大蔵省印刷局 [編]

出版者

日本マイクロ写真

巻号頁・発行日

vol.1916年12月29日, 1916-12-29

著者

大蔵省印刷局 [編]

出版者

日本マイクロ写真

巻号頁・発行日

vol.1929年03月30日, 1929-03-30

著者

長沢 不二男

出版者

公益社団法人 高分子学会

雑誌

高分子 (ISSN:04541138)

巻号頁・発行日

vol.4, no.7, pp.305-307, 1955-06-20 (Released:2011-03-18)

著者

江崎 忠 丹羽 信一

出版者

公益社団法人 電気化学会

雑誌

電気化学および工業物理化学 (ISSN:03669297)

巻号頁・発行日

vol.58, no.9, pp.794-800, 1990-09-05 (Released:2019-09-25)

被引用文献数

1 1