著者
近藤 治
出版者
鷹陵史学会
雑誌
鷹陵史学 (ISSN:0386331X)
巻号頁・発行日
no.42, pp.1-53, 2016-09
著者
近藤 治
出版者
鷹陵史学会
雑誌
鷹陵史学 (ISSN:0386331X)
巻号頁・発行日
no.42, pp.1-53, 2016-09
著者
石川 和信 首藤 太一 小松 弘幸 諸井 陽子 阿部 恵子 吉田 素文 藤崎 和彦 羽野 卓三 廣橋 一裕
出版者
日本医学教育学会
雑誌
医学教育 (ISSN:03869644)
巻号頁・発行日
vol.46, no.3, pp.259-271, 2015-06-25 (Released:2017-03-03)
参考文献数
5

シミュレーション教育への理解と普及をはかり, 医学生の臨床能力の客観的評価システムを全国の医学部教員が連携して確立することを目的として, 第46回日本医学教育学会大会の開催翌日に, 医学生イベントとして, シムリンピック2014を開催した. 全国公募した12チーム36名の医学部5, 6年生が参加し, シミュレータや模擬患者を活用した6つのステーション課題に挑戦した. 各課題の構成, 難易度, 妥当性を臨床研修医の協力で検証し, 実行委員会でブラッシュアップした. 企画の構想, 実行委員会組織, 開催準備, 当日の概要, 参加者アンケート結果に考察を加えて報告する.
著者
榊 和良
出版者
西南アジア研究会
雑誌
西南アジア研究 = Bulletin of the Society for Western and Southern Asiatic Studies, Kyoto University (ISSN:09103708)
巻号頁・発行日
no.84, pp.1-23, 2016

The widespread transmission of the Arabic and Persian translations of the Amrtakunda testifies much interest in yogic literature among Sufis. Judging from the descriptions of Islamic writings in and outside India, various yogic practices were practiced by Sufis. The number of religio-philosophical textual studies on the interaction between Sufis and Yogis has been limited thus far. Sir John George Woodroffe introduced tantric scriptures with the help of Bengali pundits; he also witnessed the parallel idea of cakras in the centers of meditation described in the Sufi manual written by Dara Shukoh. According to this manual, they are called spherical heart, cedar heart and lotus heart. Cakra literally means a circle symbolized by a lotus flower and is used to denote a circle of deities or powers of such deities in yogico-tantric traditions. In the context of yogic discipline, cakras are the psychic centres of a body. The numbers and locations of cakras vary in traditions and texts. The most well-known idea of cakras is that of the six cakras which Woodroffe introduced to the pre-modern Western world, and was already known to the Islamic world through the Arabic and Persian translations of the Amrtakunda and related works. Despite of no reference to the three loci of Sufic meditation; however, among the Persian translations of yogico-tantric Sanskrit literatures, these terms denote three granthis which are synonymous with cakras. A Sufi Sharif before Dara Shukoh's time, translated the Gorakṣaśataka and related works, creating these terms that have evolved in certain Sufi circles. We will confine ourselves to investigating the transmission of the concept of cakras and the origin of three centers of meditation in the available Persian translations of Sanskrit yogic literatures. We will also show how Islamic intellectuals understand the idea of cakras and interpreted it in their own context.
著者
小田 なら
出版者
京都大学
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.53, no.2, pp.217-243, 2016-01-29

This paper aims to examine to what extent and how the government of South Vietnam (1954-75) institutionalized "Eastern medicine (Dong Y)" that is, traditional medicine, in its medical system. It also analyzes the social background of the significant Chinese influence, which prevented South Vietnam from institutionalizing Vietnamese traditional medicine as was the case of the North. Today, Vietnamese traditional medicine, which consists of Thuoc Nam (medicine of the south) and Thuoc Bac (medicine of the north), is institutionalized in the medical system. This has been attributed to the North Vietnamese policy to improve Vietnamese medicine, whereas South Vietnam purportedly did not take the initiative to make the most of Vietnamese traditional medicine. This paper reveals that South Vietnam did try to promote traditional medicine and to integrate it into the public health care system. However, due to the large population and influence of the Chinese, Eastern medicine in South Vietnam was not represented by traditional Vietnamese medicine but by its Chinese counterpart. In order to incorporate more of Vietnamese traditional medicine, the government had to restrict Eastern medicine practices to the Vietnamese. South Vietnam also attempted to institutionalize traditional medicine. However, it was premised on a more complex principle than the North's.