著者
水本 正晴
出版者
日本科学哲学会
雑誌
科学哲学 (ISSN:02893428)
巻号頁・発行日
vol.39, no.1, pp.63-77, 2006
被引用文献数
2

David Chalmers presented a zombie argument, from which the falsity of physicalism allegedly follows. Although many authors who criticize this argument attack the derivation of the metaphysical possibility of zombies from the logical possibility of zombies, in this paper I will argue against the very first premise of the argument: the logical possibility of zombies. I will show the a priori impossibility of zombies, through what I call the Blinking Qualia argument.
著者
Aukema Justin
出版者
京都女子大学
雑誌
現代社会研究科論集 = Contemporary society bulletin : 京都女子大学大学院現代社会研究科博士後期課程研究紀要 (ISSN:18820921)
巻号頁・発行日
no.13, pp.69-97, 2019-03

This paper examines the history of the 32nd Imperial Japanese Army headquarters tunnels, a major wartime heritage site, or, war site( sensō iseki), from the 1945 Battle of Okinawa. The paper shows that the tunnels, and their roles in history and memory, have been shaped by the successive and cumulative effects of past and ongoing discourses in a process that it calls "cultures of (dis) remembrance." In this context, the paper highlights three discourses that impacted the fate of the 32nd Army tunnels. The first is a pre-1945 "assimilation discourse," in which Japanese and Okinawan officials argued the historical and cultural similarities between the two regions to integrate the islands into Japan's imperial nation-building project. This transformed Shuri Castle, the seat of power for the autonomous Ryukyu Kingdom, into a staging ground for the dissemination of patriotic Japanese education, and it paved the way for the 32nd Army tunnels to be built there during the Battle of Okinawa. The second is a post-1945 "Cold War discourse" in which U.S. army occupiers remodeled memories and markers of Ryukyuan cultural heritage and Japanese militarism to align with their postwar vision for Okinawa; namely, this was as a showcase for U.S.-style liberal democracy and as a springboard for the Cold War. In this milieu, the remains of Shuri Castle were reconstructed as the University of the Ryukyus, while the 32nd Army tunnels were cast into the dustbin of history. The harshness of American military rule, however, caused many Okinawans to push for reversion to Japan, and, in this background, wartime heritage sites were used to promote nationalistic narratives of shared Okinawan-Japanese sacrifice for the "homeland." After Okinawa returned to Japan in 1972, dual visions of the island's heritage emerged. On the one hand, Okinawan progressives saw the 32nd Army tunnels as reminders of Okinawa's subordinate position vis-à-vis the Japanese nation-state and the cause of the island's wartime destruction. On the other hand, some conservative politicians sought to erase memories of the tunnels in favor of an affirmative view of Okinawa's cultural identity. 本論文では、沖縄戦(1945年4 月─ 6 月)における代表的な戦争遺跡である32軍司令部壕の歴史について分析する。その中で、32軍司令部壕及びそれにまつわる歴史と記憶が現在までの連続的・累積的な言説の結果によって形成されてきたということを主張し、その過程を「(非)記憶する文化」と呼ぶことにしている。本論文は32軍司令部壕の運命に特に大きな影響を与えた三つの言説を指摘する。一つ目は、沖縄を日本帝国に統合するため、沖縄と日本の関係者が両地域の歴史的・文化的な類似点を論じた1945年以前の「同化言説」である。これによって、首里城は独立国家であった琉球王国の権力の府という立場から、日本の愛国教育を普及させるための拠点に変身させられた他、1945年の沖縄戦において同地での32軍司令部豪の建設を主導する拠点ともなった。二つ目は、「冷戦言説」である。この言説では、米国占領軍は自ら目指していた戦後沖縄イメージ(すなわちアメリカ流自由民主主義の見本及び冷戦を遂行するための拠点)を構築するため、琉球伝統文化、及び日本の軍国主義に関する記憶や痕跡を変容させようとした。この文脈において、廃墟となった首里城を琉球大学として再構築し、32軍司令部壕は忘却の彼方へと沈んでいった。しかし米軍の厳格な支配により、多くの沖縄市民は沖縄の日本本土への返還を訴えるようになった。そのため、32軍司令部壕のような戦争遺産は沖縄と日本が「祖国」のために成し得た共同的な犠牲についての国家主義的な語りを推進するために利用された。そして、沖縄の1972年の返還後は、沖縄の遺産について二つの異なる見解が現れた。まず、沖縄の進歩派にとって32軍司令部壕は日本の中での沖縄の下位的地位を表す象徴であり、また戦争における沖縄そのものの物質的破壊を招いた原因でもあった。一方、ある保守系政治家は、日本国家概念を固定した沖縄文化遺産についてのイメージを助長させるために、地下壕にまつわる記憶を抹消しようとしてきた。
著者
山口 雄仁 鈴木 昌和
出版者
一般社団法人電子情報通信学会
雑誌
電子情報通信学会技術研究報告. WIT, 福祉情報工学 (ISSN:09135685)
巻号頁・発行日
vol.112, no.65, pp.23-27, 2012-05-18

デジタル教科書の本格導入が近い将来予定されている中で,理数系デジタルコンテンツのアクセシビリティは積み残された大きな問題である。ここでは,近年アクセシブルな電子書籍の形式として世界的に広く普及しつつあるDAISY(Digital Accessible Information System)を取り上げ,テキストDAISY形式による日本語理数系教科書製作の問題点を議論する。テキストDAISYの日本語音声合成による読み上げでは,専門用語の読み間違い,息継ぎや抑揚のおかしな箇所などがしばしば見られる。さらに日本語固有ではない問題として,数式の読み間違いも発生する。しかし現行のDAISYにはそれらを適切に修正・制御する方法がないため,DAISY形式のデジタル教科書を製作する上で問題が大きい。さらに障害者自身がDAISYコンテンツを製作できないという問題もある。我々はDAISY形式の改良を提案するとともに,全盲者用の数学文書エディタを元に新たにテキストDAISY編集・閲覧ソフトウェアを開発した。これを用いれば,晴眼者・障害者両方が,非技術的内容から理数系文書までの,読み間違いのないDAISY書籍を製作できる。
著者
吉田 茂
出版者
琉球大学
雑誌
琉球大学農学部学術報告 (ISSN:03704246)
巻号頁・発行日
vol.30, pp.1-123, 1983-11-19

The Purpose of this study is to analyze the economic structure of local, regional and national hog markets in the self-sufficient region. In Okinawa, the local and regional hog markets play a very important role compared with the national hog market. Therefore, in this study the market economic conditions for the local and regional hog markets in Okinawa were made clear. The hog marketing in Okinawa was chosen as the subject of the study of the following reasons : Hog production is one of the most important income sources for the agriculture in Okinawa and also pork is the most popular and has the most important position among meat. While the hog market in other areas is characterized by the national market, that in Okinawa depends mainly on the local and regional markets traditionally. The outline of the discussion of this study is as follows : 1. Consumption structure The quantity of pork consumption per person a year in Okinawa is larger than that of national average. For example, the quantity of pork consumption per person a year in Okinawa in 1979 was 7.9 kilograms which exceeded about 50% that of national average. And the percentage of the quantity of pork consumption in the whole meat of national average is 47% while that in Okinawa is 57%. 2. Production structure The percentage of hog farmers in the whole farmers in Okinawa is larger than that of national average, however hog numbers on a farm in Okinawa are smaller than those of national average. There exist still many small sized hog farmers in Okinawa. A small number of hogs is produced by agricultural holdings other than farm households in Okinawa in comparison with that of national average. The hog production cost in Okinawa is higher than that outside of the prefecture. Higher feed prices and laber costs in Okinawa than in other areas bring about this situation. In Okinawa, small sized hogs are produced and sold locally, on the contrary, in other areas, consumers prefer large sized hogs to small sized hogs. Therefore, it is difficult to sell hogs produced in Okinawa to other areas. 3. Market structure One of the characteristics of the hog and pork marketing in Okinawa is that a slaughterer performs most of the hog and pork marketing functions between the producer and the consumer. Areas where a slaughterer buys hogs and sells pork are usually fixed in the local and regional markets. Therefore, there are no marketing routes formed for the national market. Hog market in Okinawa (regional market) is composed of three local market areas individually. They are Okinawa Island market area, Miyako Island market area, and Ishigaki Island market area. Hogs produced in one local market area are usually consumed within that area. In the case of shortage or surplus of hogs in one area, that area enters into business with other area to keep the balance of supply and demand for hogs. When the hog supply and demand in the regional market is out of balance, the regional market will be spread out into the national market for the adjustment of the unbalance of supply and demand. 4. Price Hog prices on farms in Okinawa are higher than those of national average, but the difference is not big enough to import hogs to Okinawa from other areas. 5. Adjustment policy of supply and demand Several export subsidy systems have been putting into operation to keep the balance of supply and demand for hogs in case of an oversupply of hogs in Okinawa. For example, there was "The hog price stability act" before the reversion to Japan and there are many assistant programs for hog by "Okinawa Prefecture Livestock Corporation" after the reversion to Japan.
著者
大井 知範
出版者
公益財団法人史学会
雑誌
史學雜誌 (ISSN:00182478)
巻号頁・発行日
vol.124, no.2, pp.177-209, 2015-02-20

This paper attempts to elicit the reality of the Hapsburg Empire's global seafaring prowess despite its reputation as a mainly continental power, in light of historical findings that an Imperial warship had been stationed in the seas of East Asia approximately 100 years ago. Research regarding Western navies stationed overseas has in the past focused largely on their use as a means of military competition or imperialistic ambitions toward the non-Western world. However, here the author points to another purpose with which warships were deployed overseas; namely, to serve as media for promoting international relations within the daily routine of peacetime conditions. After outlining the deployment system of warships outside of the region of Europe, and the reasons, circumstances and substance of the Hapsburg Empire's stationing of a warship in East Asian waters, the author turns to the specific duties of the ship, in particular, how it performed the very important duty of any Western navy in protecting its country's citizen and commercial interests in the region. However, since the Hapsburg Empire had no overseas interests or citizens to protect in East Asia, it was impossible for the Austro-Hungarians to set up a system of direct protection like that of the other major powers, due mainly to its unique position in having only a single warship to accommodate such needs. The author then addresses the subject of goodwill exchange, which he considers to be the most important daily routine of the Hapsburg warship, and looks there for the ultimate reason for stationing it in East Asian waters. Finally, he focuses on the military band on board the ship, in order to clarify the fact that the Hapsburg Empire was concerned in identifying with maritime coastal society in East Asia through the medium of music. The Hapsburg Empire thus intended to adapt to the imperial order as a major power in East Asia by carefully cultivating various daily peacetime routines.
著者
川端 晶子
出版者
調理科学研究会
雑誌
調理科学
巻号頁・発行日
vol.15, no.1, 1982
被引用文献数
1
著者
新倉 貴仁
出版者
日本マス・コミュニケーション学会
雑誌
マス・コミュニケーション研究 (ISSN:13411306)
巻号頁・発行日
no.86, pp.143-160, 2015-01-31

In 1952, the Treaty of San Francisco ended the Allied occupation of Japan, and it was during the same year that the Japan Society for Journalistic Studies-predecessor of The Japan Society for Studies in Journalism and Mass Communication-first published the Japanese Journalism Review. As the subtitle of this journal, "Devoted to Research Studies in the Field of Mass Communication" showed, postwar Japanese society began with the formation of mass communication studies and a mass society. The purpose of this article is to shed light on the introduction of automation technology into postwar Japanese society through a historical analysis of discourses collected from publications from that period. As new technological innovations were made during World War II, automation was an industrial and technological condition for forming a mass society in postwar Japan. Furthermore, automation technology accompanied the concept of business administration, and it promoted the dissemination of the notion of management among not only business leaders but also academic intellectuals. First, the formation of a consumer society is reconsidered regarding management through business computing, one of the essential aspects of automation technology. Second, the historical process of the spread of automation technologies among postwar Japanese society is described. This includes the establishment of the Japan Productivity Center, the installation of IBM's circulators, and the outset of the research and development of nuclear energy. Finally, the ideological significance of automation technology among academic intellectuals such as Maruyama Masao is revealed by tracing how the issues of organization and productivity are accepted and focused upon. Automation technology in postwar Japanese society has been discussed less than its real effects on society. In other words, this article may contribute by adding a new facet to the previous discourse on postwar Japanese society.