著者
石津 宏 豊里 竹彦 太田 光紀 森山 浩司 大城 和久 輿古田 孝夫 津田 彰 矢島 潤平 兪 峰 吉田 延
出版者
一般社団法人 日本心身医学会
雑誌
心身医学 (ISSN:03850307)
巻号頁・発行日
vol.44, no.9, pp.671-680, 2004-09-01 (Released:2017-08-01)
参考文献数
34

本研究は,固有の祭祀行事が生活の中に息づく沖縄県知念村久高島の高齢者を対象とし,主観的幸福態と健康状態を調べ,その関連要因を検討するとともに,唾液を採取し,その中に含まれるS-IgAや,脳内神経伝達物質の主要代謝産物であるMHPGを測定し,心身相関について検討することを目的とした.久高島で年間20数回も行われる神聖な祭祀行事が,高齢者の主観的幸福感,抑うつ感などのメンタルヘルスや免疫系統に与える影響についても検討した.その結果,久高島の高齢者(65〜96歳,50名)の健康度自己評価は前期高齢者,後期高齢者とも高く,健康老人が多かった.また,健康度自己評価とWHO/QOL26,LSI-K,PGCモラールスケールの3尺度間に有意な正の相関がみられた.唾液中S-IgA値は,70代,80代,90代とも高く,年齢による減弱はみられていない.S-IgAに関与する因子は重回帰分析の結果,WHO/QOL26の下位項目「手段的自立」と有意な関連がみられた.神事を経験した高齢女性では,神事(「祭り」)の後には,唾液中free MHPGが減少する傾向こあった(p<0.10).このことから,久高島高齢者は主観的な健康だけでなく,実際の免疫系統も健康であるという心身相関が示唆された.久高島の伝統的な祭祀行事は心身の安らぎを与え,高齢者のメンタルヘルスと健康に重要な関わりをもつことが示唆された.

1 0 0 0 OA 秘書類纂

著者
伊藤博文 編
出版者
秘書類纂刊行会
巻号頁・発行日
vol.朝鮮交渉資料 中巻, 1936
著者
松岡 栄一 星野 勝弘 佐藤 敦彦
出版者
群馬県水産試験場
巻号頁・発行日
no.7, pp.43-45, 2001 (Released:2011-03-05)

モツゴ(Pseudorasbora parua)は長くだらだらと石などに卵を生みつける産卵様式であることから、一度に大量の卵を得ることが難しく、採卵から一貫した養殖生産を行うことは困難とされてきた。コイ養殖の代替魚種として、種苗の安定生産が可能なホンモロコの導入を図ってきたが、群馬県の在来種でないホンモロコの河川等へ逸散など環境上の問題点も懸念されている。在来種であるモツゴの養殖技術を確立できれば、養殖魚種選択の幅が広がる。前年度は、モツゴ養殖について検討を行うため、集中採卵試験と屋外池にて一貫した養殖生産試験を試みた。今年度は、親魚を生産池に直接放養して自然産卵させる粗放的養殖方法による試験と雌雄による成長差や構成比について検討を行ったので報告したい。
著者
村瀬 智 Satoru Murase
出版者
国立民族学博物館
雑誌
国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)
巻号頁・発行日
vol.20, no.4, pp.719-751, 1996-03-29

This paper is an ethnographic study of the Bauls of Bengal, aspecific group of people who are mendicant religous musicians. Thispaper discusses religious beliefs and practices of the Bauls.Since Rabindranath Tagore drew the attention of the public to therichness of the Baul songs and their religion, quite a number of peoplehave collected Baul songs, and written about the Bauls. However, mostprevious writers have been scholars of Bengali literature, religioushistory, religious studies, and musicology. As a result, they haveprimarily dealt with Baul songs, Baul religion, or Baul music. Althoughthey have contributed much to our understanding of the Bauls, there is,unfortunately, virtually no anthropological or ethnographic literaturethat attemps a scholarly presentation of the Bauls as people. The basicobjective of this study is to meet this scholarly need.It is true that various traditions such as Vaishnava Hinduism, Tantrismand Islamic Sufism flowed into the religious beliefs and practices ofthe Bauls. However, an idea which is common to all Bauls is that thehuman body is the container of truth. And, in spite of theheterogeneous traditions incorporated in them, the Bauls are concernedprimarily with "sadhana" (spiritual endeavor) , and not with any systemof abstract speculation. The Baul religious beliefs and practices concerningthe Baul sadhana, which involves ritual sexual intercourse and someother practices, are expressed in their songs. However, they use thewords in the songs in an ambiguous way, so that ordinary people mayunderstand the apparent meaning, while the real meaning is kept secret.The matter of the sadhana has been exclusively transmitted from guru todisciple and discussed only among the people inside the community.It should be mentioned in this connection that I have taken initiationand received a series of instructions from two gurus. As I usuallydid during my field research, I told them honestly that I would like towrite something about Baul religious practices in my paper. However,they have somewhat different opinions concerning the secrecy of the Baulsadhana. One told me, "The matter of the sadhana is transmitted onlyfrom guru to disciple and should be kept secret." Another said, "TheBaul religion is the religion of man (manuser dharma) so that everybodyhas the right to know it, if he/she is interested in it." The latter furthertold me, "You may try to write everything, but you won't be able to doso. As the taste of the ripe mango is too sweet for words, so you cannotexplain your experience to one who has not experienced it. But some ofyour readers may have interest in the matter and will come to you. Inthat case, teach them whatever they want. If you have difficulties in doingso, send them to me." The solution which I have found is a combinationof all. I should exercise moderation in writing about the matterin my paper. At the same time, if I consider that I may write something,I should deal with it in a straightforward manner. Then, if anybodycomes and asks me seriously, I may convey directly what I have learned.
著者
竹原 広実 佐々 尚美 梁瀬 度子
出版者
一般社団法人 日本家政学会
雑誌
日本家政学会誌 (ISSN:09135227)
巻号頁・発行日
vol.68, no.12, pp.674-686, 2017 (Released:2017-12-27)
参考文献数
21

We conducted a written questionnaire survey focusing on people's feelings about Japanese-style rooms, with the objective of elucidating the future prospects of such rooms. Among younger respondents, we found a relationship between their feelings and the number of Japanese-style rooms, the presence of contiguous Japanese-style rooms, and the age of their current residence. Many young people who feel an attachment to Japanese-style rooms use them for special purposes such as seasonal events or as a parlor. Reasons cited for the necessity of Japanese-style rooms were that they are soothing, are an essential part of the Japanese identity, and allow users to assume comfortable postures. The most common reason given for why such rooms are unnecessary was that there is no disadvantage of not having a Japanese-style room. Advantages cited for such rooms matched the reasons given for their necessity. The most commonly cited disadvantage was the burden of maintaining such rooms.