著者
田路 貴浩
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
vol.68, no.567, pp.145-152, 2003
被引用文献数
1

Our concern is to consider three types of landscape, one-point perspective type, frame type and overlap type that are drawn out from Stourhead Gardens. As a beginning, we show geometrical differences among three types. Then we make clear impressions of three types on depth and examine relations between their impressions and their geometrical forms. Furthermore to consider relations between impression and mode of visual perception, we refer to Merleau-Ponty's thought and make sure that visual perception has 'tactile perception' and 'objective perception'. We therefore conclude that 'tactile perception' acts on frame type, 'objective perception' acts on one-point perspective type and both act on overlap type.
著者
菊池 一雅
出版者
群馬県立女子大学
雑誌
群馬県立女子大学紀要 (ISSN:02859432)
巻号頁・発行日
vol.1, pp.85-91, 1981-03-31

Dans cette etude, des publications (livres et articles) sur ces travaux sont classees par ordre chronlogique et par categorie (cartographie, climatologie et geographie humaine). On peut citer, parmi les principaux travaux faits par les geographes francais, la realisation de cartes tres precises a l'echelle de 25.000^e, la cartographie a l'aide de la photographie aerienne, l'eclaircissement de la mousson, la geologie du delta, la geographie regionale, et surtout, la geographie humaine du delta du Tonkin. En outre, des etudes sur les montagnards et sur le Laos sont activement poursuivies par des specialistes francais. Il faut enfin noter que ceux-ci ont ouvert l'acces aux notions modernes de geographie.

1 0 0 0 OA Gentrification考

著者
山口 岳志
出版者
東京大学
雑誌
人文科學科紀要. 人文地理学 (ISSN:0563797X)
巻号頁・発行日
vol.7, pp.41-52, 1981-03-30
著者
東壽 太郎
出版者
神奈川大学
雑誌
神奈川法学 (ISSN:0453185X)
巻号頁・発行日
vol.1, no.2, pp.1-26, 1965
著者
小栗 伸幸
出版者
一般社団法人情報処理学会
雑誌
情報処理学会研究報告マルチメディア通信と分散処理(DPS) (ISSN:09196072)
巻号頁・発行日
vol.2002, no.12, pp.199-204, 2002-02-14

検証可暗号は,公平な文書交換など,多くの暗号プロトコルで利用できる方法である.この検証可暗号に対して,これまで,素因数分解問題や離散対数問題に基づく検証可暗号が提案されてきた.本稿では,ラティス問題に基づき,計算能力の小さいモバイル端末に適した公開鍵暗号NTRUによる検証可暗号を提案する.更には,NTRUによる閾値暗号を提案することによって,本稿で提案する検証可暗号の鍵寄託への応用を提案する.Verifiable encryption scheme is used in many cryptographic protocols such as fair exchange. So far, verifiable encryption scheme based on factorization problem or discrete log problem has been proposed. In this paper, we propose a new verifiable encryption scheme based on lattice problem by using NTRU that is suitable for mobile devices with only small computation power. And then, we propose key escrow scheme using NTRU which verifiable encryption scheme and threshold cryptosystem are applied to.
著者
藤森 かよこ
出版者
桃山学院大学
雑誌
英米評論 (ISSN:09170200)
巻号頁・発行日
vol.13, pp.71-92, 1998-12-21

Much description about sexual troubles, conflicts or oppression, in Winesburg, Ohio has been stimulating the readers to clarify its significance and functions. This issue was one of the reasons why the novel was unfavorably ctiticised just after its publication. Still in 1919 there survived the remains of puritanically genteel tradition in literary criticism, which regards sexual matters as unworthy to think of. However, in the post Freud era, the readers never fail to perceive Sherwood Anderson's insight about sexuality as real aspects of human existence. Even rough reading leads us to find the mutual permeation between the sexual desire and spiritual aspiration which the characters are tortured with. Sex cannot be explained only from sex; spirit cannot be explained only from spirit. This is one of the recognitions we share in the present, postmodern age when all kinds of dichotomy, including a binal oppsition of flesh and soul, already have been deconstructed. Some feminist critics notice that the sexual conflicts of the female characters are more compassionately described than those of the male ones. As one feminist points out, this is because the author identifies the feminine with a pervasive presence of a fragile, vulnerable, hidden something that seeks tenderness, communication and deep relationship in body and soul. Yet this kind of criticism should be blamed for its essentialism, since it presupposes that the feminine belongs to women. Women are not necessarily feminine; men are not always masculine. Anyway it is certatin that the author sympathizes more with the female characters, but it does not mean that this novel is in favor of feminism. In the novel men are allowed to leave their small town, but women are confined within their suffocating life with frustration and irritation. Men are qualified to consume and use women's love and concerns, though women are expected to be exploited by men. As a whole, Winesburg, Ohio is one of the stereotyped, male-centered novels in which various kinds of victimization of women are repeatedly presented. But what we should pay more attention to about this novel is not the author's sympathetic but traditionally sexist attitudes toward women, but the occasional, brilliant moments when something beyond the gender system are revealed. A strange man in "Tandy" confesses that he has been longing and looking for an ideal woman, "something more than man or woman." In "Sophistication," George and Helen feel embarrassed in their encounter, because their respect and love to each other is impossible to be represented in the customs and codes which the gender-bound society implicitly forces lovers to accept and obey. Kate in "Teacher" does not know how to express her love except in eccentric ways, because she is too sensible and too intelligent to get involved to the sexual relationships which the gender-bound society expects her to have. Gender is a hierarchial order of sexes; gender devides people into men as upper, dominant class and women as lower, subordinate class. The sexual troubles of the female characters are caused by their gender-bound society, which makes it difficult to create and keep equal, fair sexual relationships and communication between men and women. Needless to say such a sexual hierarchical system obstructs not only the fulfilment of women's love but also that of men's. Some male characters also suffer from sexual expoitation, because they are required to be strong enough to be utilized by women. Love is impossible in the gender-bound system. Sexual relationship is likely to be mutual exclusive and mutual expoitative there. The significance of a prevalent presence of sexual troubles in Winesburg, Ohio lies in that the distortions and absurdities that the gender-bound system impose on people are exposed through them. Although Anderson did not know about a "gender" concept at all, which has been academized since 1970s, his insight and sensibility enabled him to grasp what we call the gender troubles. Winesburg, Ohio is gender-bound in the episodes and anecdota, but it dreams and visions "something more than man or woman" in a utopia beyond gender. If this novel's tone sounds dark and gloomy, it is partly due to the impossibility of a utopia.
著者
熊田 一雄
出版者
愛知学院大学
雑誌
愛知学院大学文学部紀要 (ISSN:02858940)
巻号頁・発行日
vol.27, pp.1-12, 1997

この論文の目的は,哲学者のベイトソンや社会学者のギデンズが,先進資本主義社会全域で目立たない形で拡がる共依存概念に関して提起した理論的問題に対して,日本の斬新宗教であるGLA系論教団がいかなる日本的で現実的な解決策を提示しているかを分析することにある。1970年代以降の日本社会における宗教変動には,「新宗教からセルフヘルプヘ」という流れが存在するが,心理療法関係者の運営するセルフヘルプと異なり,GLA系諸教団の内観サークルは,明確な回復の形を提示している。第1章では,共依存概念について簡単に説明する。第2章では,現代日本の内観サークル運動の全体像とその一種ともみなしうる斬新宗教のGLA系諸教団について概観し,筆者の調査対象である「エルランティの光」について説明する。第3章では,ベイトソンが示唆した「近代社会そのものの共依存性」に対するこのグループの解決策を見る。第4章では,ギデンズが指摘した「後期近代社会における再帰的自己形成とそのジレンマ」に対するこのグループの解決策を見る。最後に弟5章では,このグループの提示する共依存からの回復の形における「反近代と近代の強化の併存」を分析する。 GLA系諸教団は,反近代的要素と近代を強化した要素を巧妙に組み合わせて共依存者に対して現代の日本社会における明確な回復の形を提示している。現世解説的宗軟性と組み合わされた「神と自分の間に他人は入れない」というスタイルは,反近代的な要素である。内向的宗軟性と組み合わされた「心の明るさ」を基準として日々「心を見る」仕事を怠らず「心を管理する」という発想は,近代を強化した要素である。
著者
藤本 隆志
出版者
理想社
雑誌
理想 (ISSN:03873250)
巻号頁・発行日
no.534, pp.p34-48, 1977-11

1 0 0 0 心理と事実

著者
藤本隆志
雑誌
理想
巻号頁・発行日
vol.11, pp.34-48, 1977
被引用文献数
1
著者
冨田 宏治
出版者
関西学院大学
雑誌
法と政治 (ISSN:02880709)
巻号頁・発行日
vol.51, no.2, pp.785-825, 2000-06-30

1 Preface 2 "Modern Consciousness" and "Self-dialogue" 3 "Self-dialogue" and "the Dialoguistic Reason" 4 "Self-aialogue" and "Radical and Plural Democracy" 5 Lack of "the Sense of Others" 6 A Perspective of "the Fourth KAIKOKU"