著者
若森 章孝
出版者
關西大学經済學會
雑誌
關西大學經済論集 (ISSN:04497554)
巻号頁・発行日
vol.50, no.1, pp.27-39, 2000-06-15

本稿は,第1に,「資本主義の黄金時代」(1945-74)をフォーディズムのロジックによって解明したレギュラシオン理論が,脱フォーディズムのさまざまな試みと冷戦体制の解体という1990年代の文脈の中で急速に進展した経済のグローパリゼーションとそれにともなう「勤労者社会の危機」をどのように理解しているか,グローパリゼーションの進行の中に資本蓄積の新しい源泉と新しい調整様式の萌芽を,それゆえ勤労者社会の新時代の可能性をどのように検出しているか,について考察する。本稿は第2に, 「勤労者社会の危機」をめぐるフランスの論争におげる4つの立場を検討し,グローパリゼーションの下で社会統合を確保するためには,公的討論による価値観の形成という意味での「政治的次元」と新しい市民権(市民権所得)が重要であることを指摘する。
著者
細川 真由
出版者
京都大学大学院人間・環境学研究科
雑誌
人間・環境学 (ISSN:09182829)
巻号頁・発行日
vol.27, pp.201-217, 2018-12-20

第一次世界大戦後, 未曾有の大戦争を経験した世界は, 国際連盟の創設や多国間条約の締結を通じて国際平和の構築を図った. 中でも1928年に締結された「国策の手段としての戦争放棄に関する条約」(不戦条約)は, フランスとアメリカとの協議から生まれた条約であるが, 最終的には多くの国が参加し, 史上初めて「国策の手段としての戦争」を禁止した画期的な条約となった. そして, この条約の成立にはアメリカにおける戦争違法化運動が大きな影響を与えたとして, 多くの先行研究の対象とされてきた. その一方で, 不戦条約をめぐるフランス外交に関する研究はほとんど見られない. しかし, 条約成立に至る複雑な交渉過程におけるフランス政府の意図やその背景にあるものについて検討を加えてはじめて, 不戦条約の意義と限界を明確にすることが可能となる. 本論文では, 政府文書・外交文書・同時代の著作等の一次史料, および先行研究に基づき, 不戦条約をめぐるフランスの外交的背景を考察した. その結果, 不戦条約は, 従来考えられてきたような理想主義的性質とはかけ離れた, 現実主義的な交渉過程を経て成立したことが明らかとなった.
著者
奥野 高廣
出版者
史学研究会 (京都大学文学部内)
雑誌
史林 (ISSN:03869369)
巻号頁・発行日
vol.62, no.4, pp.520-558, 1979-07-01

個人情報保護のため削除部分あり
著者
Gurung Roshan
出版者
関西大学史学・地理学会
雑誌
史泉 (ISSN:03869407)
巻号頁・発行日
vol.115, pp.A18-A39, 2012-01-31

Nepal is a land-locked multi-lingual and multi-cultural country. Nepal is surrounded by two big countries of Asia, China and India. Those countries are also big tea producers, buyers and consumers of the world. Tea was introduced in the late 19th century. In 1863, tea was cultivated for the first time in Ilam, the eastern part of Nepal. But in the early days, the tea cultivation did not develop smoothly. Nepalese government established Nepal Tea Corporation for the development of tea in 1964. Nepal produced only 14,200 kg tea in 1966. Since 1990s, tea cultivation began to accelerate remarkably in Nepal. According to the latest data(2010), Nepal produced 166,607,555 kg tea. Nowadays, Nepal has been exporting black tea to German, Japan, India, and, some other European countries. Two types of tea are produced in Nepal. One is ‘Orthodox Tea’ and another is ‘CTC Tea’. Orthodox tea is produced in hilly regions especially in Ilam district. That is also called ‘High Tea’. Jhapa is the only producer of CTC Tea in Nepal located in the Terai region. CTC Tea is called ‘Low Tea’. Nearly whole production of Orthodox tea is exported to foreign countries. In contrast CTC Tea is for domestic use. Nepal is divided into three ecological regions called Himalayan(Himal ), Hilly(Pahar)and, Terai (Tarai)regions. There are three kinds of tea cultures respectively. In Himalayan region, there is a custom of drinking butter tea, influenced by Tibetan culture. In Hilly region, there is a specific Nepalese tea culture. On the other hand, Terai is a new reclaimed region in the context of Nepal. It is deeply influenced by Indian style tea culture. Tea business has been emerging as a potential export trade of Nepal. Moreover, the growth and expansion of tea sectors have progressed steadily with increased competitiveness and market orientation.
著者
天野 敦子 小美濃 亜矢子
出版者
愛知教育大学
雑誌
愛知教育大学研究報告. 芸術・保健体育・家政・技術科学 (ISSN:03887367)
巻号頁・発行日
vol.40, pp.111-118, 1991-02-20

This study is the product of a questionaire answered by 100 American school nurses in October, 1986 and 261 Japanese "yogo teachers" (school health teachers) in November, 1986. The thesis describes the extent to which activity types is correlated with feelings of job satisfaction. Multi-variate analysis was used. These points became clear : 1) Job satisfication for "yogo teachers" in Japan is greatest where they are able to spend more time on counseling activities, and where they have positive attitudes toward physicians. 2 ) Job satisfaction in the U. S. A. is correlated to the nurse's ability to spend more time on health examination. 3 ) Plofiles which include age, academic background, experience, kind of school and the number of pupils seen were found to be not correlated with feelings of job satisfaction in either country. 4 ) Job satisfaction in both countries is enhanced where they can spend more time on health observation activities. 5 ) The spending of more time at staff meetings, precludes feelings of satisfaction in both countries.And those with positive attitudes toward teaching could not achieve job satisfaction.
著者
山本 一淸
出版者
天文同好會
雑誌
天界
巻号頁・発行日
vol.6, no.62, pp.109-122, 1926-02-25
著者
川村 康 Yasushi Kawamura
雑誌
法と政治 = The journal of law & politics (ISSN:02880709)
巻号頁・発行日
vol.70, no.1, pp.1(698)-90(609), 2019-05-30
著者
浦 和男
出版者
関西大学国文学会
雑誌
國文學 (ISSN:03898628)
巻号頁・発行日
vol.101, pp.303-318, 2017-03-01
著者
蜷川 順子
出版者
関西大学東西学術研究所
雑誌
関西大学東西学術研究所紀要 (ISSN:02878151)
巻号頁・発行日
vol.41, pp.3-22, 2008-04-01

A View of Delft preserved at the Mauritshuis in The Hague is well known as a rare cityscape by Johannes Vermeer (1632-1675), who otherwise depicted mostly interior everyday life. Kenneth Clark, the English art historian who published the Landscape into Art in 1949, described it as "like a postcard" to underline its property as the truth of the total view, commenting that no particular part would catch beholders' eyes. On the other hand, Marcel Proust, the French novelist who inserted a scene of Bergotte's death in front of the painting into A la Recherche du Temps Perdu (1913-27), emphasized the beauty of a particular part of yellow wall in the composition. It makes us notice that the very source of light exists out of the painting and then that the tower of the New Church of Delft is also illuminated by the light in the center of the city. As the tomb of Willem of Orange the Silence is located in the church, some scholars indicate that the connection between the city and the house of Orange is herewith intentionally underlined. Therefore, we may infer that there is a twofold aspect of the modern for the Europeans: the uniform or scientific view and the particularized or intentional view on the surroundings. The author is to compare the modern imagery with the medieval one in order to make the former clearer. Concerning the uniform or scientific view, the history of the cityscape of Jerusalem is most worth noticing. Jerusalem became the prototype of European or Christian cities since the publication of De Civitate Dei by Augustine in the 5th century. It gave an ideal imagery of city, which should be constructed from artificial matters by the efforts of devotional people. It contrasts to that of nature, including the nature in the human being, which had only negative meaning for the early medieval Christians. The images of medieval city were filled with buildings, or churches, within the city wall, while surrounding nature of the city had gotten to be depicted or appropriated little by little in diverse images towards the era of Renaissance. The landscape, the original meaning of which is considered to be the issue of property, was depicted as scenery of nature where people were laboring, enjoying, observing etc., viewed from the city or the owner’s house. The cityscape of Jerusalem was changed in the fifteenth century from the older type to the new one, which became surrounded by nature or filled with greens. When both the city and the nature of surroundings were viewed with the same appropriation, people obtained the germ of the linier perspective, the system of scientific view, namely the uniform view over the world. The linier perspective, on the other hand, proscribed the position of a viewer, which could in its turn related to the particularized or intentional view on the surroundings. In the sixteenth century, for example, when God was far less visualized in the way with similitude, the bird's-eye perspective found among the so-called world landscape seems to indicate the very place of the invisible God. It was also the age of discovery for the Europeans and both the geography and the topography were rapidly developed with map- and landscape-making relating each other. In the seventeenth century, lots of landscapes of non-European regions were made on the model of drawings made by VOC people etc., reflecting diverse intentions of image makers. These images aroused the concerns of beholders toward the depicted imagery of foreign places.
著者
関屋 俊彦
出版者
関西大学国文学会
雑誌
國文學 (ISSN:03898628)
巻号頁・発行日
vol.92, pp.117-129, 2008-03-01
著者
內田 慶市
出版者
関西大学文化交渉学教育研究拠点(ICIS)
雑誌
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies (ISSN:18827748)
巻号頁・発行日
vol.5, pp.191-198, 2012-02-01

The influence of Jean Basset's translation of the Bible into Chinese on RobertMorrison's translation of the Bible into Chinese is well known. There are four groups of manuscripts for Basset's translation. This research will present an initial consideration of the formation process of these manuscripts, after which the connection with the Morrison translation shall be explored.