著者
橋本 征治
出版者
関西大学東西学術研究所
雑誌
関西大学東西学術研究所紀要 (ISSN:02878151)
巻号頁・発行日
vol.40, pp.55-77, 2007-04-01

It is essential to investigate the cultural exchange with surrounding areas in analizing the formation and developing process of Japanese prehistoric agriculture. The study on the 'Southern Route' is especially important because it is assumed that the 'Southern Route' had influenced deeply on the formation of farming culture of vegetative root crops which had been the staple crops in the Japanese fundamendal agriculture. In general speaking, the 'Southern Route' consists of the continental route and the islands route. I have mainly studied the islands route, especially the route of the Kuroshio Current, which has Nansei Islands, Formosa, the Philippines along the Kuroshio Current. Comparing similarities of the traditional farming culture, language, rituals, archaeological ruins and remains between the regions along the Kuroshio Current, we can find spatial continuity and discontinuity of the similarities. This discontinuity, however, is not the absolute discontinuity, but is a partial one, and it is considered to be a phenomenon appeared on the outer layer of culture when you see it in time series. Therefore, it is important to investigate what really exists in the depth of such discontinuity, or to find out why it looks discontinued on the outer layer. This paper, as a process of investigating such depth under discontinuity, studied Lanyu (Botel Tobago), the small island in the southeast of Formosa, and recorded and investigated the farming styles, land ownership, and land usage, based on the field study of the farming system of root crops in Lanyu. Then, we compare them with those of Japanese Nansei Islands, Northern Philippines, and Fiji. As the result, Fiji and Nansei Islands showed the distinct contrast. Fiji people have developed the most rich and active farming culture of root crops, but Nansei Islanders have grown a few varieties with dedicated care. The root crops farming culture of Lanyu and Northern Philippines, which basically position between Fiji and Nansei Islands, showed similarity of something in-between concerning their characteristics. With close look, we found less variety in Lanyu which resembles the Nansei Islands, and ample variety in Northern Philippines which resemble Fiji. These positioning of similarity agrees with the idea that Lanyu belongs to the cultural diffusion area of the farming culture of vegetative root crops, following the Kuroshio Current from the Philippines, Formosa, and to the Nansei Islands.
著者
吉田 忠
出版者
京都大学農学部農業簿記研究施設
雑誌
農業計算学研究 (ISSN:02859637)
巻号頁・発行日
vol.18, pp.62-74, 1986-03-10

Production systems as well as consumption types of beef seem to have a wide variation among the developed countries. In France and West Germany, beef comes from dairy cows and young dairy bulls which are fattened with whole-corn-silage for short term, therefore it is very lean. In the U.S., crossbred steers and heifers of beef breed are fed with corn for short term, but in Japan, heifers and steers of beef breed and steers of dairy breed are fed with concentrate feed for long term to obtain marbled beef. This wide variation of beef production systems have a close relationship with beef consumption types in each country. In West Germany and France, traditional cooking method of beef has been boiling, shimmering or stewing, and with this method lean meat tastes very well. In the United States, people enjoy beef moslty as beef steak. And grain-fed beef with rich flavor, juiciness and tenderness is good for beef steak. Traditionally, Japanese people have taken beef as Sukiyaki, in which beef is cooked with wet heat, i. e. vegetables and high quality beef are boiled for short time with soysauce In this case beef is necessary to be marbled in order to reserve flavor and juice in beef during it is cooked. After the World War II, beef consumption types have changed significantly in most countries. In France, people began taking beef as beef steak and now most of young bull beef are exported. In the U.S. and West Germany, lean beef began to be preferred, because of people's increasing interest in health problems. In Japan, beef cooking method began showing a wide diversification, including the methods with dry heat. In most countries, beef production systems are changing to adjust themselves with the changing consumption types, except in Japan. This is a fundamental problem of Japan's beef production system.
著者
大畠 誠一
出版者
京都大学農学部附属演習林
雑誌
京都大学農学部演習林報告 = BULLETIN OF THE KYOTO UNIVERSITY FORESTS (ISSN:0368511X)
巻号頁・発行日
vol.65, pp.36-49, 1993-12-24

マツ属各種の系統進化上の位置づけを行う第一段階として, 種群単位での位置づけを試みた。方法としては, 各種の地理分布圏を重ね合わせ, 系統分類群ごとに等種数分布図を作成し, 種群の最小単位であるマツ亜節の地理分布圏の特徴と分布の様相を調べた。全北区の広分布要素のひとつとされるマツ属の分布を詳しく調べると, 亜節分布の様相は分類群によって異なる様々な結果を示した。他方, 種群の歴史的変化過程が, 発生, 変異して繁栄の段階をむかえ, ついには滅亡へと進む自己運動として考え, それらの地理的分布の様相が発展的固有, 広分布, 不連続分布, 遺存的固有の様相を示すものとすれば, 個々の種群の分布の様相を調べることによって, それぞれの種群の分化後の位置づけが可能となる。この仮定のもとに現生のマツ属各種群を位置づけると表2となった。この表により, マツ属各グループの系統進化の概要が位置づけられる。近縁の多数種が限定された場所に分布する特徴と種群内の天然雑種の形成率の大きさから, マツ属のうちではSubsect. Oocarpae, Subsect. Ponderosae, Subsect. Australes, 地中海沿岸のSubsect. Sylvestres等が, 種分化後の時間が短く, 新しいグループであると推測された。これらの種群の分布域の北側には山岳域がある。一方, 第三紀以後マツ属全体の分布域が南下したことが化石マツから明かにされている。そこで, これら種群の分化は第三紀以後に現在の分布圏の北部にある山岳地において, それらの形成に伴って種分化が発生したと推測した。さらに, これらの種群の示す同所的, 集中的分布は, 第四紀の気温変動によって形成されたと推測した。
著者
加瀬澤 雅人
出版者
京都大学東南アジア研究所
雑誌
Kyoto Working Papers on Area Studies: G-COE Series
巻号頁・発行日
vol.16, 2009-02

Ayurveda, which was originally confined to Indian subcontinent and its vicinity, is now becoming a global medical practice, spreading to different areas of the world and acquiring new meanings in theory and practice. The globalization of Ayuveda has also had a great impact on India. Many patients go there from abroad to receive treatment. In the state of Kerala, many residential institutions have sprung up for such patients, and Ayurveda is rapidly growing into a huge industry. It seems that the practice of Ayurveda in India is undergoing reconstruction through contact with the outside world. I argue how we can utilize this Indian medical knowledge to our modernized lifestyle by my research example of India, United States and Japan.
著者
北川 勝彦
出版者
関西大学東西学術研究所
雑誌
関西大学東西学術研究所紀要 (ISSN:02878151)
巻号頁・発行日
vol.41, pp.51-64, 2008-04-01

This study is a part of wider research in which this author has been so far investigating into various aspects of liberation struggles in Southern Africa. In particular, discussions have been focused on the relations between guerrillas war and peasant society and legacies of liberation struggles in the post-independent Zimbabwe. It is also intended to research on decolonization of imaginations which had been constructed under the European colonial rule in Africa. Visual images invented under colonialism have played significant roles in disseminating political landscape of Southern Africa. This means that the study is not only about visuality but also cultural contacts and political encompassment engendered by European expansion in Africa. Specific attention is paid upon the Matopos Hills south of Bulawayo in colonial Zimbabwe. In the process of colonization, European settlers explored, exploited and conquered the new lands and converted landscapes of the Matopos to their own one. In other words, Europeans tried to make colonial landscapes fit with their concept of what they had learned in Europe. To begin with, the word pictures by Thomas Baines, the main producer of visual images of the nineteenth century Rhodesian landscape is analyzed. To the next, the meaning of Rhodes' interment in the Matopos is considered as one of the most significant rituals of colonization of landscape. After his funeral on April 10th 1902 nothing was spared in installing Rhodes as the "spirit" of the land. Finally African view of the Matopos is taken not merely as the site of struggle but the deeply rooted imaginations of their landscape in the late 1970s liberation struggles. For African people the cave is the nucleus of a living and active landscape and Mwali cult and shrines of the Matopos does all things to the landscape of the hills. There is no doubt that combination of stone and water is central to their imagination of the landscape of the Matopos. This had been shaped by an interaction with hunter gatherers, cultivators and cattle-keepers for thousands of years although it seemed to nineteenth century European travelers so wild.
著者
酒井 佳世
出版者
久留米大学情報教育センター
雑誌
久留米大学コンピュータジャーナル (ISSN:24322555)
巻号頁・発行日
vol.34, pp.26-32, 2020-02

本研究は、高等教育段階でICT 活用教育が推奨されている中で、大学生が教育外で使用するスマートフォンの利用についてと大学生活全般の影響について検討した。本調査の結果としては、①スマートフォン利用は、アルバイトまたはプライベートの利用が中心であり、利用目的はSNS の利用、動画視聴、ゲームの順である ②大学生教育での利用または大学教員とのやりとりは、一部に限られた状況である ③SNS の利用は、ほぼ「LINE」が連絡手段であり、それ以外で最も多いのは、インスタグラムの利用であることが確認された。
著者
新屋 良磨 Sin’ya Ryoma
出版者
秋田大学大学院理工学研究科
雑誌
秋田大学大学院理工学研究科研究報告 = SCIENTIFIC AND TECHNICAL REPORTS OF GRADUATE SCHOOL OF ENGINEERING SCIENCE, AKITA UNIVERSITY (ISSN:24324108)
巻号頁・発行日
vol.39, pp.15-22, 2018-11-30

Primitive word is a word that can not be represented by any repetition of shorter words. Since every nonempty word is a repetition of the unique primitive word, primitive words play an important role in combinatorics on words. In this article, we explain a long-standing open problem called “primitive words conjecture” which has a deep connection with the theory of context-free languages.
著者
鬼丸 武士
出版者
京都大学東南アジア研究所
雑誌
東南アジア研究 (ISSN:05638682)
巻号頁・発行日
vol.43, no.3, pp.303-318, 2005-12-31

この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。
著者
安藤 丈将
出版者
東京大学大学院総合文化研究科国際社会科学専攻
雑誌
相関社会科学 (ISSN:09159312)
巻号頁・発行日
vol.22, pp.3-21, 2013-03-01

Recent studies on “publicity” stress that multiple ideas and values must be integrated into public spheres from the view of normative political theory. In discussing publicity, this article focuses on repertoires in social movements, that is, modes of expressing their ideas and values. Although social movements have been regarded as political actors who works for democracy, few social movement scholars have discussed the roles of their repertoires in opening public spheres to voices of marginalised people. This article thus argues about the relationship between diversified repertoires and publicity. I, first of all, explore how “institutionalisation” of social movements, a conventional repertoire, leads to incorporate multiple ideas and values into public spheres. While institutionalisation helps social movement organisations to increase their influence on decision makings of powerful political actors, such as corporations and governments, it also enhances accountability within the organisations and democratises the organisational structure of the movements. Next, I move to arguing about the roles of “protests”, a confrontational repertoire, in diversifying publicity. This repertoire contributes to making values and ideas which are difficult to be institutionalised visible in public spheres. In discussing two different repertoires, I emphasise that these repertoires do not always lead to diversifying public spheres. While voices of marginalised people can be ignored and excluded in institutionalisation of social movements, protests have a risk in being viewed as violent actions and isolating activists from the public. This article concludes that different repertoires operate effectively in diversifying publicity when they are mutually complemented.