著者

宮村 定男

出版者

JAPANESE ASSOCIATION OF CERTIFIED ORTHOPTISTS

雑誌

日本視能訓練士協会誌 (ISSN:03875172)

巻号頁・発行日

vol.23, pp.1-9, 1995-08-31 (Released:2009-10-29)

参考文献数

4

著者

伊豆 裕一 イズ ユウイチ

雑誌

静岡文化芸術大学研究紀要 = Shizuoka University of Art and Culture Bulletin

巻号頁・発行日

vol.21, pp.67-76, 2021-03-31

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子供は1歳半ほどから絵を描き始め、4歳になる頃には輪郭と数本の線で表現された人の顔を描くようになるといわれる。このように目で見たものを描画する能力は人類に共通したものであるが、やがてこの能力には個人差が現れ、多くの場合それは才能によるものと考えられてきた。一方、近年課題解決手法として注目されるデザイン思考では、仮説推論を行うための手法の一つとしてスケッチが推奨されるなど、描画行為の包括的な創造活動への活用が期待されている。これに対し、ベティ・エドワーズ博士により1979年に出版された『脳の右側で描け』は、目で見たものを描画する行為においては、描く技術よりも右脳による知覚が大切であり、それを実感できる方法として絵を倒立させて描く倒立描画を紹介している。 本研究は、知覚と描画の関係について知見を得ることで、描画行為の包括的な創造活動への活用に向けた研究の基盤とすることを目的とする。そのためにデッサン技法を習得しているデザイン学生とデッサン教育は受けていない人文学生に、正立と倒立、2種類の人の顔のイラストを描画させ分析した。その結果、人文学生の多くは倒立の方が上手に描けた一方、デザイン学生の多くに正立と倒立の差は見られず、描画教育が右脳による知覚に影響を与えることが示された。しかし、顔の印象の把握には他の要因が影響することも示唆された。

著者

柴田 陽一

出版者

一般社団法人 人文地理学会

雑誌

人文地理 (ISSN:00187216)

巻号頁・発行日

vol.58, no.1, pp.1-19, 2006 (Released:2018-01-06)

参考文献数

143

被引用文献数

2 5

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The purpose of this paper is to examine the ideological establishment of the geopolitics of Saneshige Komaki (1898-1990), who was a Professor of Geography at Kyoto Imperial University, and a well-known advocate of “Japanese Geopolitics” during World War 2, and accordingly a remarkable figure in the history of Japanese geography. Approaching this subject biobibliographically, I focus on the personal background of Komaki. Using his own bibliography, and through an analysis of his written works, I trace the development of his thought. To begin with, I demonstrate the ideological background of Komaki’s geopolitics. Komaki had a great antipathy toward Western imperialism. In addition, immigration issues closely related to racial discrimination were his great concern. He held the view that geography in those days had lost its social relevance, and that the nature and culture of each land should be maintained under an indigenous order. Next, I examine the ideological composition of Komaki’s geopolitics. His geopolitics began before the outbreak of the Sino-Japanese War in July 1937. He asserted that “Japanese Geopolitics” was indigenous and one which attaches importance to the autonomy of Japan, after he had criticized the history of Western exploration, conventional geography, and Geopolitik. His geopolitics tried to clarify what was destroyed by Western colonization and had an historico-geographical and irrational character. Lastly, I point out some of the positive and negative aspects of his geopolitics. The social relevance of geography, his criticism of Western colonialism and the issue of positionality in research can be seen the light of Japan at that time. On the other hand, the lack of an attitude to relativize Japan and the subjective/intuitive judgement in the reasoning process were negative aspects. However, the positive and negative are not clearly divided. “Japanese Geopolitics” has suggested important issues in connection with the political nature and the social relevance of geography and geographical knowledge, although it served to justify the aggressive wars of the Japanese Empire.

著者

高野 明彦

出版者

デジタルアーカイブ学会

雑誌

デジタルアーカイブ学会誌 (ISSN:24329762)

巻号頁・発行日

vol.6, no.1, pp.61-64, 2022-02-01 (Released:2022-03-22)

参考文献数

10

著者

柴田 陽一

出版者

京都大學人文科學研究所

雑誌

人文學報 = The Zinbun Gakuhō : Journal of Humanities (ISSN:04490274)

巻号頁・発行日

vol.105, pp.69-116, 2014-06-30

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「大東亜戦争」期 (1941-1945年),京都帝国大学地理学教授であった小牧実繁は,「日本地政学」を標榜し,著書・雑誌・新聞・講演・ラジオなどさまざまなメディアを駆使したプロパガンダ活動をおこなった。けれども,国民の啓蒙を意図しておこなわれた彼の活動を可能にしたネットワークの存在,活動の社会的影響,プロパガンダの内容については,これまでほとんど検討されていない。本稿は,彼の著作をひろく利用することにより,彼のプロパガンダ活動の特徴と,その思想戦における役割を検討した。その結果,つぎの三点が明らかになった。すなわち,(1) 彼がプロパガンダ活動を多方面で展開できた理由に,当時の言論界で大きな力をもっていた情報機関 (内閣情報部・陸軍省情報部) や,スメラ学塾,大日本言論報国会,国民精神文化研究所とのネットワークが存在したことである。(2) 世界観というレベルの問題をとりあつかい,精神的側面を重視した彼のプロパガンダ活動は,全体としては当時の思想戦の動向と軌を一にしたものだが,単なる御用学者という言葉だけでかたづけられない側面ももちあわせていたことである。地政学的地誌を通じて彼が提示した独自の世界観に,この点がよく表れている。(3) 彼のプロパガンダ活動が当時の社会に影響を及ぼしたことは,おびただしい数の出版物や旺盛な講演活動などから間違いないが,活動の実質的効果については大いに疑問の余地が残ることである。

著者

武笠三 校

出版者

有朋堂書店

巻号頁・発行日

1926

著者

金子空軒 著

出版者

軍人会館出版部

巻号頁・発行日

1938

著者

島田 裕之

出版者

一般社団法人 日本予防理学療法学会

雑誌

日本予防理学療法学会雑誌 (ISSN:24369950)

巻号頁・発行日

vol.1, pp.1, 2022 (Released:2022-03-22)

著者

小川 絵美子

出版者

日本文化人類学会

雑誌

日本文化人類学会研究大会発表要旨集

巻号頁・発行日

vol.2009, pp.187, 2009

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タイの大学には「ラップ・ノーン」と呼ばれる学科別のイニシエーションが存在する。新年度の一定期間、新入生は上級生から過酷な試練を課され、それを乗り越えてはじめて新入生は上級生に「ノーン」つまり、後輩として認められるという学生たちによる伝統である。2008年6月にチェンマイ県の大学で実施した短期調査から、ラップ・ノーンの発生と存続の要因を蓋然性という観点から考察した。

著者

越野 剛

出版者

地域研究コンソーシアム

雑誌

地域研究 (ISSN:24337358)

巻号頁・発行日

vol.14, no.2, pp.75-91, 2014 (Released:2021-11-30)

参考文献数

16

著者

松本 健次

出版者

社団法人 日本繊維機械学会

雑誌

繊維工学 (ISSN:18838731)

巻号頁・発行日

vol.19, no.5, pp.P341-P347, 1966-05-20 (Released:2010-09-27)

参考文献数

14

著者

内田 順文

出版者

The Human Geographical Society of Japan

雑誌

人文地理 (ISSN:00187216)

巻号頁・発行日

vol.39, no.5, pp.391-405, 1987-10-28 (Released:2009-04-28)

参考文献数

49

被引用文献数

16 5

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In this paper the term place image is used in its broadest sense to mean all kinds of mental imagery related to a certain place. The recognition of a place is to relate place images with that place. The author defines the idea which arises from this recognition a place. The concept of place implies' both existing space (place) and the image for this place. Therefore every life has this concept of place.In human society, a place name existing as a sign indicates a particular place. We can recognize in this a symbolic relation between place name as significant and place as signifie. As the symbolic relation once accepted as a social norm is passed on in the social group, in mature and complicated societies, most places alreaday have place names and the society's members must learn the symbolic relations.To recognize a place indicated by a place name is to have an image for that place. Therefore a place name not only represents a place as a part of space but causes recognition of place by connecting it with a personal place image. Now places and place names are given a variety of meanings and values by the personal place image, so we can understand the relation between man and place, and explain human behaviour by decoding these meanings. We could deal with this as a problem of interpretation of places.Although each member of the social group has a personal place image for a given place and place name, there is a commonly held part in each place image. As a result of decoding the relation between place, place name and place image, we can communicate a common place image to each other by use of that place name. Such social place images intensify regulation by repeated use in the society. The author calls this process symbolization of place images. We use this social place image in communicating on a social level.In Japan, place images symbolized on a national level are seen frequently and are most important. Some examples of places influenced by such symbolization are as follows:1. Artists often make better use of existing place images in their works for communication with their audience. On the other hand, it sometimes happens that the personal place images of artists get symbolized socially through expression in their works.2. The images of places having a figurative relation to each other can be placed in a certain system and are apt to be symbolized because of the connection of images intensitied by the association.3. Place image often produces economic values, for example a rise in land prices or an increase in the number of tourists, by connecting with ideas having social values.4. Once the symbolization of a place name and place image is formed, the relation is not easily broken. Therefore when there is a gap between actural conditions and the symbolized place image, it no longer represents the true content.

著者

仲佐 秀雄

出版者

山梨英和学院 山梨英和大学

雑誌

山梨英和短期大学紀要 (ISSN:02862360)

巻号頁・発行日

vol.29, pp.114-102, 1995-12-10 (Released:2020-07-20)

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前号所載の「情報・通信メディアの規制とルール」に引き続き、その各論の一つとして、情報発信の「真実性」確保を採り上げた。この点について新聞では自律的倫理に委ねられているが、放送では「報道は事実をまげないですること」などの法規制があること。過去の誤報事例や最近のオウム報道における捜査中間情報の「確認」のありようなどを通じ、報道組織体の中の「コンプアメーション」のシステムについて検討を行った。

著者

上杉 和彦 明治大学中世史研究会

出版者

駿台史学会

雑誌

駿台史學 (ISSN:05625955)

巻号頁・発行日

no.136, pp.1-20, 2009-03

著者

今村 文彦

出版者

デジタルアーカイブ学会

雑誌

デジタルアーカイブ学会誌 (ISSN:24329762)

巻号頁・発行日

vol.6, no.1, pp.2a-3a, 2022-02-01 (Released:2022-03-22)

著者

朝倉 利光

出版者

北海道ポーランド文化協会, 北海道大学スラブ研究センター

巻号頁・発行日

pp.31-46, 2013-10-20

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「ポーランドのアイヌ研究者 ピウスツキの仕事 : 白老における記念碑の序幕に寄せて」研究会報告集

著者

森岡 正芳

出版者

日本保健医療行動科学会

雑誌

日本保健医療行動科学会年報 (ISSN:09141073)

巻号頁・発行日

vol.22, pp.1-8, 2007

被引用文献数

1

著者

田中 嘉浩

出版者

北海道大学

雑誌

經濟學研究 (ISSN:04516265)

巻号頁・発行日

vol.56, no.1, pp.177-183, 2006-06-08

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ジョージ・ダンツィーク(George Bernard Dantzig)は修士号修得以降にワシントンの労働統計局に勤務していたが,ふとしたことでカリフォルニア大学バークレー校に行ったネイマンの下で Ph.D. を目指すことになった。本稿ではその時代に遅刻が原因で黒板に書いてあった未解決問題2問を宿題と思って解いた彼の若き日の統計学への貢献について述べる。一つはt検定の改良が不可能であること,もう一つは Neyman-Pearson の補題の必要十分性に関する問題である。 ダンツィークは後の空軍時代に考案した線形計画に対するシンプレックス法で有名で「線形計画法の父」と呼ばれているが,スタンフォード大学教授以降も晩年迄温和,研究熱心な人として知られている。昨年5月にパロ・アルトの自宅で惜しまれながら逝去された。

著者

松村 嘉久

出版者

The Human Geographical Society of Japan

雑誌

人文地理 (ISSN:00187216)

巻号頁・発行日

vol.49, no.4, pp.331-352, 1997-08-28 (Released:2009-04-28)

参考文献数

62

被引用文献数

2 2

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There are two main processes underlying the formation of a nation-state. First is the process of state-building, which has been related to the territorialization of state hegemony. Second is the process of nation-building, which is linked with the creation of a citizenry. In October 1949, when the Chinese Communist Party (CCP) came into power, the influence of the CCP in frontier areas occupied by minority nationalities was quite limited. Such areas formed a kind of buffer zone, where the interests of local ethnic minorities, the former Guomindang government, and various foreign powers all lay in competition. Following the establishment of the Inner Mongolian Autonomous Region in 1947 the CCP produced a state-building plan known as the Regional Autonomy System for Minority Nationalities (RAS), with the purpose of integrating frontier areas into the territory under the direct power of the CCP. The purpose of this study is to elucidate the development of the Autonomy Policy of the CCP, paying special attention to the formation of Chinese state building in the 1950s.In the second section of this study the development and present state of Nationality Autonomous Areas (NAA) is examined from a historical perspective. During the period 1947-1958 four autonomous regions, twenty-eight autonomous prefectures, and fifty-three autonomous counties were established. In the 1960s and 1970s, when the ethnic policy of the CCP had been largely rejected under the influence of the Great Leap Forward and the Great Proletarian Cultural Revolution, only the Tibet autonomous region and ten autonomous counties were established. Afterwards, the number of autonomous counties increased rapidly following enforcement of the Law on Regional Autonomy for Minority Nationalities in 1984. Evidence is brought to light, however, to suggest that several NAAs said to have been established after 1959 were set up in the 1950s. In fact, the structure of the present administrative organization in almost all Chinese minority areas, with the only exceptions of the Tuija and the Man nationalities, were formulated in the 1950s. This is considered to be the decisive period in which the CCP government created a nation-state.The third section of this paper explains how, in the first half of the 1950s, Nationality Autonomous Regions (NAR) and Nationality Democratic United Governments (NDUG) were set up as predecessors of NAAs. The CCP dispatched missions to three regions with minority groups which, in the South-West and the Middle-South, resulted in the establishment of a large number of NAR and NDUGs. In the South-West region in particular, eighty-five NARs and 163 NDUGs had been set up by the end of 1951 (with a view to their importance for national defence), although formal enactment was not carried out until August, 1952.Administrative reorganization of these districts in the second half of the 1950s is discussed in section four of this paper. The Chinese Constitution of 1954 provided for a new administrative order, with NAR and NDUGs to be replaced by NAAs comprising autonomous regions, autonomous prefectures, and autonomous counties. Three policies for reorganization, announced officially at the end of 1954, clarified the complementarity of these districts with one another and introduced certain reforms. RAS policies after 1958 are also discussed briefly in this section.The final section investigates whether or not RAS policies have been applied equally to all the main nationality minorities, using data from the 1990 Census of Minority Nationalities. The political and administrative conditions of minority nationalities are classified into six categories according to the number of autonomous areas for each minority nationality and the percentage share of total population occupied by these groups. The results indicate that minority nationalities are not always treated equally by the CCP.

著者

宮田 登

出版者

日本文化人類学会

雑誌

民族學研究 (ISSN:24240508)

巻号頁・発行日

vol.33, no.1, pp.32-44, 1968-06-30 (Released:2018-03-27)

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The purpose of this article is to analyse several types of renewal concepts of the Japanese folk. (1) In the harvest festivals on Yaeyama island, Okinawa, we can discern orgy elements. At these festivals which may be called rituals for yearly renewal, people enthusiastically enter into fertility dances for the coming new year, expressed as "the year of the Miroku", that is, the year in which the utopian world begins with the appearance of the Miroku (a visiting deity). We can find the same elements in the scenes of "the Okageodori" and "Eejanaika" which were recorded in documents of the Edo period. This is one type of renewal concept which was based on agrarian rites. (2) The rites which ward off the world full of evil spirits and welcome the new world, are found in the practices of "Torikoshisyogatsu" in various parts of Japan. These practices have functional force in facilitating the coming of the new year by repeating the new year festivals within the course of the year. In the middle of the Edo period there occurred several Miroku years and in the turbulent Middle Ages "the year of the Miroku" occurred quite frequently, especially in the Kanto district. In this district people warded off evil spirits at the Kashima shrine (Ibaragi prefecture), and hoped or believed that the fertile world of Mioku came from Kashima. In the Kashimaodori and Mirokuodori dances which are still held as divine services, these ideas are expressed ritually. This is another type of renewal concept, by which evil spirits are warded off and the world is purified and cleansed. (3) In Japan renewal through fanatic eschatological concepts did not exist. But the lower classes thought that earthquakes or floods signified renewal because in such disasters people could expect assistance from the authorities People thought that the causes of earthquakes were as follows: the occasion on which the Kashima deity ordinarily presses down upon the sheatfish with a secret stone (Kanameishi), thus causing the earthquake (i. e, reform), sometimes, however, the sheatfish appears as a servant of the gods who revolts against the god of Kashima, changing the earth's axis and bringing catastrophe upon the world.