著者

ふでやす かずゆき ヤスカワ ショウゴ 中村 伸行

出版者

早川書房

雑誌

ハヤカワミステリマガジン

巻号頁・発行日

vol.57, no.4, pp.9-16, 2012-04

著者

鳥居 和敬 大石 晃嗣 酒井 喜則 佐藤 芳幸 棟方 善成 紺谷 修

出版者

一般社団法人日本建築学会

雑誌

学術講演梗概集. B-2, 構造II, 振動, 原子力プラント (ISSN:13414461)

巻号頁・発行日

vol.2008, pp.1001-1002, 2008-07-20

著者

中村 恭子 古川 理志

出版者

順天堂大学

雑誌

順天堂大学スポーツ健康科学研究 (ISSN:13430327)

巻号頁・発行日

no.8, pp.1-13, 2004-03

被引用文献数

4

---

The purpose of this study was to verify that what mental factor is affecting the adherence volition of physical exercise. After the method made jogging and aerobic dance carry out for 30 minutes each to 85 juniors in J university (45 males, 30 females), it carried out self-valuation (Subjective movement intensity, Physical competence, Pleasure, Effect of exercise, and Adherence volition), and Profile of Mood States(POMS), and authorized the consciousness item which affects adherence volition.The result was as follows: 1) The subjects thought aerobic dance was very significant ``Pleasure'' and significant ``Efficacy of exercise''more than jogging. So the females' adherence volition to aerobic dance was very significant high. 2) The mental factor that had affected the adherence volition of exercise in common with each group was ``Pleasure'' and ``Physical competence''. 3) By the POMS test, the feeling after aerobic dance was improving very significant. As mentioned above, it was verified that ``Pleasure'' and ``Physical competence'' was one of the important factors as a mental factor that affects the adherence volition of physical exercise. Therefore, in order to make physical exercise continue habitually, the possibility that offer of the exercise program with ``Pleasure'' and ``Physical competence'' will be effective was suggested.

著者

隅野 美砂輝 山崎 利夫

出版者

鹿屋体育大学

雑誌

学術研究紀要 (ISSN:13426613)

巻号頁・発行日

vol.38, pp.87-100, 2009-03

著者

古川 千絵

出版者

日本教育社会学会

雑誌

教育社会学研究 (ISSN:03873145)

巻号頁・発行日

vol.77, pp.27-46, 2005-11-15

---

Many people living in advanced countries have sympathy for the desire for self-realization or self-discovery. However, particularly in Japan, society does not provide any support for the process of jibun-sagashi (finding oneself) or the negative consequences of the process. Given this situation, the purpose of this paper is to investigate the possibility of institutional support for jibun-sagashi. For this purpose, the gapyear in the U. K. is chosen as a subject of a case study, since it is an institutionalized support system that allows mainly young people to take time off for a process of self-discovery, with a time limit. The contents of newspaper articles during the past fifteen years are used to examine the social awareness that is said to be the basis for the popularity of the gapyear. From an analysis of the contents of newspapers, it is clear that positive expectations have long been placed on the gapyear, although many problems, which in some cases threatened its viability, have also been revealed during these fifteen years. These problems have included a deterioration of the financial situation of students led by the introduction of university tuition, and the excessive institutionalization and commercialization of the gapyear. There are two aspects of the expectations toward the gapyear : it is seen as a period for finding oneself, and as a period for learning new skills and gaining new experiences. The two are not separate, but rather are related to each other. These findings confirm the fact that it is important for society to support people in taking a gapyear or similar period in response to these expectations. Yet, on the other hand, it seems that expectations are thrown at the gapyear in an uncritical manner, and there is a need to accurately grasp this situation. How do people experience the gapyear or other similar self-discovery, what needs do they feel that makes such a period necessary, and how do these experiences bring actual benefits in their future careers? It is critical to find answers to these questions. In addition, it is possible that the gapyear has resolved the problems resulting from the distortions of the educational system or employment situation, rather than rectifying these systems themselves. These points are essential when thinking about the possibility of institutional support for jibun-sagashi in Japan as well.

著者

小野寺 利行

出版者

比較都市史研究会

雑誌

比較都市史研究 (ISSN:02871637)

巻号頁・発行日

vol.30, no.2, pp.11-23, 2011-12-20

著者

岸畑 豊

出版者

大阪大学

雑誌

大阪大學文學部紀要 (ISSN:04721373)

巻号頁・発行日

vol.14, pp.151-332, 1968-10-30

---

Thomas Hobbes, who lived an eventful life in the turbulent days of the Puritan Revolution, is a problematic philosopher; indeed, he had much concern about social and political affairs of those days. The present paper, however, aims to study Hobbes solely as a ture philosopher, and the reason for this concentration is, simply, that an accurate appreciation of his thoughts as a whole necessarily presupposes a full understanding of his philosophical foundations. The present study is mainly concerned with two basic problems in his philosophy. Hobbes names all objects of his philosophy 'corpus' (body). I should like to pay attention to this fact. What is meant by 'body', which is the sole object of his whole philosophy?-this is the first problem, i.e. the first point to be brought under examination. And then, how is his philosophy of man and common-wealth to be interpreted, on the basis of the result of that examination? This is the second problem. By his definition, philosophy (that is to say, science in general) is nothing but the correct ratiocination of reason, advancing from the diverse phenomena (natural or social ) or effects, to their causes, i.e. the things, and vice versa. Whenever an event unfolds itself before us, it is supposed that there must have been some things which have given rise to it. His philosophy intends seek after its causes. However, 'body', which his philosophy seeks, is neither the thing in itself nor its phenomenon, but just a being, such that it is ratiocinated and supposed by reason, which analyses this phenomenon with the view to finding its causes according to its own logic; or a being known by the names of'suppositum' and 'subjectum'. Suppositum or subjectum may be considered as a certain being supposed by reason under a phenomenon and, at the same time, in substitution for the thing in itself, so as to comprehend and account for that phenomenon. This is the true object of his philosophy, and here is a key to solve the riddles in his notorious materialism. According to this nature of body, we come to realize, therefore, that by the word 'man' is menat a body, to which some human 'accidentia' (accidents) are ascribed, and by 'common-wealth', literally, a body politic. There are, however, some notable differences between man and other natural beings. Man necessarily lives under certain social conditions, it is true, but he may, on occasions, endeavour to erect a desirable society working togather with their fellows. Man, in this sense, may be considered as a person. Now, 'person' is, in its original sense, a mask worn by an actor on the stage, and, in its transferred meaning, an actor himself, who personates himself or others and acts according to his assigned principles. If left in a state of nature, men must personate themselves, and act like wolves killing one another, from which state men necessarily hope to flee. They ardently desire to have a peaceful common-wealth set up, where they are expected to act as virtuous citizens. A common-wealth is, in his opinion, an artificial man established by the people, and a sovereign also is an artificial person, who, as an actor, stands for the citizens. The main contents of his philosophy of man and common-wealth are, in my opinion, composed of great dramas, depicting a progress of human beings from the state of nature to a peaceful state. We may find the original archetype of these dramas in the grand epic 'Exodus' in the Holy Scriptures. His philosophy of man and common-wealth, therefore, should be regarded, I conclude, as a philosophical theory of this great human emancipation. There still remain two problems, concerning which there have been no established theories as yet. The state of nature is described by him as 'Bellum omnium contra omnes' (a war of every man against every man). What does this description mean ? This is the first problem. To this there have been given several answers, indeed, but very few that are satisfactory. He thereby intends, I believe, to point out the radical evil of man, that is to say, the Original Sin of modern people. In spite of our belief in the modern rationality of the human behaviours, we ought to learn here about the irrational activities of man in modern times. And Hobbes has usually been blamed for his theory of Absolutism. What is meant by the aboslute sovereignty? This is the second point that remains unsolved. It is, of course, unreasonable to think that he did try to defend the Kings of those days in any way. We should rather say that his strange theory of the absolute sovereignty must be explicated as a logical consequence of the irrational activities of man mentioned above. A man, who shudders at the monster 'Leviathan', is really tormented by his radical evil that exists in himself. We should find here, in this point, the radical irrationality and other difficulties inherent in the modern state. The conclusion of this study is, in a word, that Hobbes was a true philosopher who had a deep insight into man and his relations in modern times. If we are to discuss the basic problems in modern philosophy and ethics more or less fundamentally, then we should remember that his philosophy, as the origin of these disciplines, deserves our snecial attention and is well worth our serious studies and re-examinations.

著者

隅田 泰生 西 順一郎 岡本 実佳

出版者

シーエムシー出版

雑誌

Bio industry (ISSN:09106545)

巻号頁・発行日

vol.29, no.10, pp.31-36, 2012-10

著者

福井 勇

出版者

奈良大学

雑誌

奈良大学紀要 (ISSN:03892204)

巻号頁・発行日

no.5, pp.p301-307, 1976-12

---

近来徐々にではあるが,居合道を修練する者が増加していることは居合道を愛好する者にとっては大きな喜びである.現在居合道は一部の流派を除いては全日本剣道連盟組織内の一分野に位置づけらわているが,居合道と剣道とのスポーツ性等の関連やその違い等については,成書類には理論的に解明されていないので,所謂る剣道人の多くは居合道について確固とした理念に乏しく,中には明治時代以後強調された日本精神や武士道精神を基調とする考え方をしている者が多いのではないかと考える.筆者は居合道については,この練習のための筋肉連動は一般保健体育上から見たスポーツとは縁遠いように考えるし,またスポーツ性の有無の論よりも別な観点に立って居合道が芸術性と密着しているその性格を重大視している者である.このように述べて来ると剣道界の中から居合道が芸術であるとはそもそも論外であり,武道を冒演するものと厳しく反論される人が出ることも当然予想されるが,筆者としては甘んじて批判を受ける覚悟である.然しながら近代に普及させるためには論理に無理があってはならないと思うので,筆者は本文のように居合道と芸術性との結びつきについて論理的に考えてみたのである.但し本稿はすべて古流の居合道を対象にしており,明治時代以後新設された抜刀居合術についてはその時代の背景があるうえに実戦剣法としてこの道の練達者多人数によりそのさ形,を制定されたものと承知しているので,この居合術については理論的には全く別な観点から考えることが自然であり,本文の芸術性との密着についても異る性格であると考えているのでこの種居合術に関するものは除外して論述することにした.

著者

菅村 公一 堀尾 英治 小野 俊一 河野 宏明 木下 順弘 小島 淳 海北 幸一 坂本 知浩 吉村 道博 小川 久雄

出版者

社団法人日本循環器学会

雑誌

Circulation journal : official journal of the Japanese Circulation Society (ISSN:13469843)

巻号頁・発行日

vol.69, 2005-10-20

著者

梅林 博人

出版者

相模女子大学

雑誌

相模国文 (ISSN:03029999)

巻号頁・発行日

vol.39, pp.71-82, 2012-03

著者

森口 淳樹 山根 渉 前田 修宏 萬代 功 NEUNG Jeong Yu 井上 雅仁 上野 誠 松崎 貴 林 蘇娟 秋廣 高志

出版者

日本植物分類学会

雑誌

分類 : bunrui : 日本植物分類学会誌 (ISSN:13466852)

巻号頁・発行日

vol.12, no.1, pp.41-52, 2012-02-17

著者

君塚 正臣

出版者

横浜国立大学

雑誌

横浜国際経済法学 (ISSN:09199357)

巻号頁・発行日

vol.18, no.3, pp.49-74, 2010-03

---

來生新教授退職記念号

著者

泉 岳樹 松山 洋

出版者

日本建築学会

雑誌

日本建築学会計画系論文集 (ISSN:13404210)

巻号頁・発行日

vol.69, no.581, pp.83-88, 2004

参考文献数

14

被引用文献数

7 9

---

Rooftop area and potential area for rooftop greening in Tokyo metropolitan area are estimated by analyzing polygon data of buildings and digital aerial photographs on geographic information system The followings are the results of this research 1) Rooftop area of buildings for public, commerce, residence and industry in 23 wards of Tokyo is estimated to be 16,491ha 2) The ratio of the potential area for rooftop greening is estimated to be 77 6% on average 3) Potential area for rooftop greening is 4,917ha, about 8% of 23 wards' area These results give important suggestions for planning scenarios of rooftop greening in Tokyo

著者

松井 みどり

出版者

一般社団法人日本建築学会

雑誌

建築雑誌 (ISSN:00038555)

巻号頁・発行日

vol.123, no.1577, 2008-06-20

著者

小笠原 正

出版者

有斐閣

雑誌

ジュリスト (ISSN:04480791)

巻号頁・発行日

no.1032, pp.p12-16, 1993-10-15

著者

村谷 佳奈

出版者

金沢大学国語国文学会

雑誌

金沢大学国語国文 (ISSN:02863847)

巻号頁・発行日

no.37, pp.69-79, 2012-03

著者

小島 浩之

出版者

社団法人情報科学技術協会

雑誌

情報の科学と技術 (ISSN:09133801)

巻号頁・発行日

vol.60, no.2, pp.42-48, 2010-02-01

---

資料保存を指す言葉にプリザベーション,コンサベーションがあり,これらは,戦略や戦術などと近似する意思や方向性の決定を伴う概念である。本稿では資料保存における意思決定プロセスに着目し,日本の図書館における資料保存について分析し,その留意点や問題点の整理を試みる。まず種々の保存に関する理論的枠組みのうち,主要なものをとりあげてこれらが現在の資料保存の枠組みに与えた影響の大きさを考察する。その後,実際の保存計画の立案や保存対策のおける意思決定プロセスに焦点を絞り,資料保存の理論的枠組みがどのように利用されているかを概観する。

著者

浅山 哲二 加藤 悦三

出版者

日本粘土学会

雑誌

粘土科学討論会講演要旨集

巻号頁・発行日

no.19, 1975-11-01

著者

FUCHINO Sakae

出版者

科学基礎論学会

雑誌

Annals of the Japan Association for Philosophy of Science (ISSN:04530691)

巻号頁・発行日

vol.20, pp.49-54, 2012-03-25

---

We address aspects of mathematical Platonism and examine the possibility of Platonism viewpoint in mathematics in wake of recent devolopments in set theory.