著者

陸軍省 編

出版者

川流堂

巻号頁・発行日

vol.明治35年7月1日調査, 1912

著者

佐藤 健

出版者

日本ソフトウェア科学会

雑誌

コンピュータ ソフトウェア (ISSN:02896540)

巻号頁・発行日

vol.27, no.3, pp.3_36-3_44, 2010-07-27 (Released:2010-09-27)

被引用文献数

5

---

筆者は,論理に基づく人工知能の法学への真の応用を求めて,東大法科大学院に2006年から3年間在学し,そこで法律に関する知見を得た.本稿では,その知見とこれまで20年にわたり研究してきた人工知能における論理の研究を融合させた結果について概観するとともに,今後の有望な研究テーマについて述べる.

著者

松屋, 久重

出版者

写

巻号頁・発行日

1727

著者

川崎 浩司

出版者

日本混相流学会

雑誌

混相流 (ISSN:09142843)

巻号頁・発行日

vol.26, no.1, pp.11-18, 2012-03-15 (Released:2012-06-20)

被引用文献数

4 7

---

A undersea earthquake with a magnitude of 9.0 "The 2011 off the Pacific Coast of Tohoku earthquake" took place off the Pacific coast of Japan at 14:46 JST (5:46 UTC) on March 11, 2011. A massive tsunami caused by the earthquake struck the Pacific side of Japan, especially the coasts of Aomori, Iwate and Miyagi prefectures, resulting in a cataclysmic disaster "East Japan Great Earthquake Disaster (Higashi Nihon Daishinsai in Japanese)". This paper describes the fundamental characteristics of Tsunami and the brief overview of the past huge tsunami disasters in Sanriku area. The tsunami damages of the East Japan Great Earthquake Disaster are, furthermore, reported on the base of the field survey, which was conducted from April 4 to 9, 2011 as a group of the 2011 Tohoku Earthquake Tsunami Joint Survey Group of Japan.

著者

山部 能宣

出版者

早稻田大學東洋哲學會

雑誌

東洋の思想と宗敎 (ISSN:09100601)

巻号頁・発行日

vol.33, pp.(1)-(30), 2016-03-25

著者

南 亮一

出版者

日本図書館研究会

雑誌

図書館界 (ISSN:00409669)

巻号頁・発行日

vol.70, no.1, pp.265-274, 2018-05-01 (Released:2018-07-31)

著者

鳥飼 かおる トリカイ カオル Kaoru Torikai

出版者

立教大学大学院異文化コミュニケーション研究科

雑誌

異文化コミュニケーション論集 (ISSN:13488422)

巻号頁・発行日

no.12, pp.167-176, 2014

著者

清水武甲, 千嶋寿 共編

出版者

国書刊行会

巻号頁・発行日

1983

著者

梶木 良夫

出版者

神戸女子大学史学会

雑誌

神女大史学 (ISSN:09127658)

巻号頁・発行日

no.36, pp.1-16, 2019-11

著者

岡村 喜明 高橋 啓一 里口 保文

出版者

化石研究会

雑誌

化石研究会会誌 = Journal of fossil research (ISSN:03871924)

巻号頁・発行日

vol.48, no.1, pp.26-38, 2016-01

著者

井上 正明 小林 利宣

出版者

一般社団法人 日本教育心理学会

雑誌

教育心理学研究 (ISSN:00215015)

巻号頁・発行日

vol.33, no.3, pp.253-260, 1985-09-30 (Released:2013-02-19)

参考文献数

23

被引用文献数

28 58

---

This paper presents a survey of the research domain and scale construction of adjective-pairs in a Semantic Differential Method in Japan. 233 papers or articles using Semantic Differential to measure the meanings or images of the concepts were collected. Among the collected articles 99 papers using factor analysis on scales were examined. From the point of factor analysis on the adjective-scales 382 pairs were collected. Also 68 effective scales having high frequencies in the Semantic Differential study were examined. On the bases of these results, 68 proper scales fitting to measure the meanings or images of self-concepts, ideas of children, and personality cognition were hypothetically constructed.

著者

尾関 美喜 米澤 香那子 根ヶ山 光一

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.31, no.1, pp.13-24, 2015-08-31 (Released:2015-09-09)

参考文献数

23

---

Group resilience is the competency of a group to recover from an accident and maintain its activity. It is captured by the sequence of behaviors of its members. In this study, group resilience was defined in terms of four key abilities, namely the ability to prevent undesirable incidents from happening, to keep undesirable incidents from worsening, to recover from an accident after it has already occurred, and to maintain group activity levels. The present study aimed at exploring whether these four abilities were exerted differently according to incidents of varying degrees of danger and frequency. The results of the study showed that moderately dangerous incidents occurring frequently were rarely remained unsolved. Ability to prevent undesirable incidents from happening and ability to keep undesirable incidents from worsening were also shown to be instrumental in solutions for less dangerous incidents that sometimes occurred, though such incidents were hardly ever settled by the group’s ability to maintain its levels of activity. Frequent incidents that were a little dangerous were not settled by ability to prevent undesirable incidents. The ability to prevent undesirable incidents from occurring was not effective in such incidents. Furthermore, the study found that if group members did not have prior experience handling rare incidents that were dangerous, group resilience might not be exerted on such circumstances.

著者

松本 亜沙香 林 春男 立木 茂雄

出版者

一般社団法人 地域安全学会

雑誌

地域安全学会論文集 = Journal of social safety science (ISSN:13452088)

巻号頁・発行日

vol.15, pp.463-472, 2011-11-01

参考文献数

9

---

<p>The authors conducted an internet survey regarding the March 2011 Great Eastern Japan Earthquake Disaster. The sample was taken from the nationwide internet monitor, an internet-based survey, living outside the disaster areas Optimal scaling and cross tabulation were used to analyze behaviors such as "panic buying," "giving monetary donation," and "sending supplies." The result showed the following: a) social capital affect the behavior of cash donation and sending/offering of supplies; b) people who donate or send goods tend to reduce their expenses, and c) people living near the disaster area feel a strong sense of insecurity which leads to panic buying.</p>

著者

永田 和宏

出版者

無機マテリアル学会

雑誌

無機マテリアル (ISSN:2185436X)

巻号頁・発行日

vol.4, no.271, pp.575-585, 1997-11-01 (Released:2011-03-07)

参考文献数

7

被引用文献数

2

著者

ベネシュ オレグ

出版者

麗澤大学

雑誌

言語と文明 : 論集

巻号頁・発行日

vol.2, pp.91-107, 2004-03-15

---

The supposed samurai code, or Bushido, was brought into the world in 1900 by Nitobe Inazo in his book of the same name. In Bushido, Nitobe attempted to create a unique Japanese ethical system that would be considered equal to Christianity. He, and other prewar scholars who followed him, formulated their ideology by taking certain exceptional historical incidents involving the samurai, which they then universalized by applying them to all samurai in all ages. The resultant ethical system had remarkably little connection with the actual warrior class which was eliminated in the wake of the Meiji Restoration, and placed far more emphasis on the virtues of loyalty, honor, and self-sacrifice than any of the historical samurai. Bushido, therefore, was one of many "invented traditions" that appeared in all parts of the world throughout the 19^<th> Century. Although Nitobe's original ideology focused more on the supposed ethical aspects of the samurai than the military, Bushido later became a useful tool for Japan's nationalistic and militaristic leadership, who used it to instill loyalty and obedience in both the imperial army and citizenship in general. Unlike many other invented traditions, however, Bushido is still thriving both in Japan and abroad, and has been adopted by Japanese industrialists, foreign economists, as well as writers and other artists. While the Japanese samurai class is not as unique as its mythical image seems to indicate, Bushido is not as singular as Nitobe desired it. It is, in fact, extremely similar to European chivalry in that both of these ideologies have a mythical attraction to great sections of society, despite the fact that neither has a firm basis in historical fact.

著者

森 哲 森 直樹 土岐田 昌和

出版者

京都大学

雑誌

基盤研究(B)

巻号頁・発行日

2017-04-01

---

中国には6月と9月に渡航し、イツウロコヤマカガシが、ブファジエノライドを持つマドボタル亜科の種と持たないホタル亜科の種を区別して捕食するかどうかを検証するための嗜好性特定実験を行い、前者のみを選好して捕食することを明らかにした。また、イツウロコヤマカガシが、ヒキガエル類とホタル類が共通に持つブファジエノライドを手がかりとして餌認知しているかどうかを実験的に確かめたが、これを支持する結果は得られなかった。野外調査は四川省と雲南省で行い、レオナルドヤマカガシを捕獲し、胃内容物からPyrocoelia属のホタルを初めて検出した。さらに、雲南省ではDiaphanes属のホタルの採集にも成功し、本ホタルがブファジエノライドを持つことを化学分析により確認した。頸腺の胚発生の分析においては、ステージ32のヤマカガシ胚、ならびに同ステージのシマヘビ胚およびマムシ胚の頸部組織で発現する遺伝子をRNA-seq法を用いて網羅的に比較し、ヤマカガシ胚の頸部のみで強く発現する遺伝子を40個ほど特定した。そのうち、頸腺の形成に関与していると予想されたCADM1、NGFR、PDGFRA、AZIN2の4つについて、ヤマカガシより配列断片を単離し、in situハイブリダイゼーションによるmRNAの発現解析を行ったが、組織標本の状態や染色プロトコールが十分でなかったことから、mRNAの局在を確認することができなかった。計画ではインドネシアにも渡航して、Macropisthodon属の種の頸腺の形態観察と頸腺成分の分析を行う予定であったが、調査許可取得の事務的手続きに時間がかかっており、実行はできなかった。しかしながら、インドネシアの共同研究者が単独でボゴール博物館に収蔵されている標本を用いて関連種の頸腺形態の観察を行い、11月には来日して、日本爬虫両棲類学会大会で成果を発表した。

著者

https://corp.rakuten.co.jp/ https://global.rakuten.com/corp/

出版者

国立情報学研究所 情報学研究データリポジトリ

---

楽天市場のサイトに,2015年1月から2019年12月までに登録され掲載された全商品データ (約2億8300万商品),商品レビューデータ (約7000万レビュー),ショップレビューデータ (約2250万レビュー) 。楽天データセットの一部。詳細は「収録データセット」を参照。

著者

松本 紘典 中田 康城 蛯原 健 加藤 文崇 天野 浩司 臼井 章浩 横田 順一朗

出版者

一般社団法人 日本救急医学会

雑誌

日本救急医学会雑誌 (ISSN:0915924X)

巻号頁・発行日

vol.24, no.10, pp.877-885, 2013-10-15 (Released:2013-12-30)

参考文献数

20

---

飲食物による咽喉頭および食道熱傷は臨床上,しばしば経験されるが,その報告例は少ない。今回,我々は90℃の高温飲料の摂取後に緊急気道確保を要する咽喉頭熱傷および遅発性瘢痕狭窄を来した食道熱傷の1例を経験したので報告する。症例は28歳の男性。飲酒の席で約90℃のコーヒーを約200ml飲用し,呼吸苦・嚥下痛にて当院受診となった。来院時,上気道粘膜の腫脹が強く,喉頭ファイバーにて喉頭蓋および声帯の腫脹も認め,気道緊急の状態にあり,気管切開による緊急気道確保を行った。咽喉頭熱傷については,経時的に粘膜腫脹は軽快してきたものの喉頭蓋の腫脹が遷延し,容易に誤嚥する状況が続いた。喉頭蓋の腫脹改善とともに第39病日に気管切開チューブを抜去でき,その後も瘢痕形成などは来さなかった。食道熱傷について,受傷早期は食道穿孔等を来さずに経過したが,第25病日に吐血のため,上部消化管内視鏡検査をしたところ,下部食道を中心として食道全長に渡る粘膜の易出血性びらん,潰瘍所見を認めた。第40病日に再度上部消化管内視鏡検査を施行したところ,内視鏡通過は可能であったが,散在性に瘢痕狭窄所見を認めた。粘膜所見は治癒経過にあり,流動食より食事を開始し,第48病日の食道透視検査にて全体的に伸展不良を認めたが,普通食まで摂取可能となったため,第53病日に退院となった。しかしながら,その後も緩徐に食道狭窄は進行し,食道拡張術も奏功せず,第264病日に食道切除術施行となった。温熱熱傷においても,上気道閉塞および遷延する喉頭蓋腫脹に伴う嚥下障害に対する気道管理や,食道瘢痕狭窄に対する経時的な評価,治療が必要である。

著者

佐藤 みなみ Sato Minami

出版者

青山学院大学日本文学会

雑誌

青山語文 (ISSN:03898393)

巻号頁・発行日

no.49, pp.40-52, 2019-03-20

著者

近藤 祉秋

出版者

日本文化人類学会

雑誌

文化人類学 (ISSN:13490648)

巻号頁・発行日

vol.76, no.4, pp.463-474, 2012-03-31

---

This paper aims to discuss the human-animal continuity through theoretical and ethnographic perspectives on the relationship between humans and animals in Japan. Pamela Asquith and Arne Kalland proposed a nature continuum in which humans perceive and act upon nature in two opposite directions: on one hand, domesticated nature, whose beauty is cherished, and on the other, wild nature, that must be tamed by human interventions. However, the model of nature continuum proposed by Asquith and Kalland is not necessarily compatible with theories of the human-animal relationship in Japan. John Knight argued that Japanese people show enmity toward wild animals that feed on the crops they have grown, but also mentioned that interactions with pests give them an opportunity to realize a continuity between humans and animals. Kenichi Tanigawa likewise stressed the fact that the human-animal (-spirit) continuity is based on competitions among them. While Asquith and Kalland assumed the existence of two perceptions of "nature" among the Japanese, and stressed the human intervention that transforms wild nature into a domesticated one, Knight and Tanigawa's discussions called for a more sophisticated analysis on human-wildlife continuity that can even accommodate rivalry between the two. Moreover, as I try to demonstrate in the discussion to follow, the model of nature continuum proposed by Asquith and Kalland cannot explain the seemingly "cultural" characteristics that cats in Oki Islands were said to possess, leaving the impression that this model has limited applicability for studying the human-animal relationship. Based on the case study of the human-cat relationship in the Oki Islands, I argue that humans and cats share "one culture," in that both compete for fish, have a linguistic capacity, engage in dancing and singing with other fellows, formulate stable marital bonds with another individual of the same species, sometimes try to modify their environments through manipulation, and do "sumo wrestling" between the two species. It is then suggested that the human-cat relationship in the Oki Islands can be understood in terms of a human-animal continuity based not only on human-animal competition over the same food, but also on the sharing of "one culture" between the two species. I then argue that Amerindian "multinaturalism," a term proposed by Eduarudo Viveiros de Castro as a possible cosmological model of Amerindians, has an analogy with the human-cat relationship in the Oki Islands, in that humans and non-humans share "one culture" in both cases. Since Viveiros de Castro mentioned the sharing of "one culture" as "animism," it is suggested that the human-cat relationship in the Oki Islands can be characterized as "animism" in his sense. In spite of the abovementioned similarity, there exists an important contrast in those two examples: the "many natures" in Amerindian "multinaturalism," and the Japanese human-animal continuity that is revealed through human-animal competition over common staples, a point already mentioned by John Knight and Kenichi Tanigawa in their studies on human-animal relationship in Japan. Therefore, the tentative conclusion of this paper is that the human-animal relationship in Japan should be analyzed with the two interconnected dimensions of the human-animal continuity in mind, and that recent discussions on "animism" should offer valuable insights to an investigation of the topic.