著者
伊谷純一郎著
出版者
新潮社
巻号頁・発行日
1982

1 0 0 0 OA 軍事語学

著者
陸軍大学校将校集会所 著
出版者
雄風館書房
巻号頁・発行日
vol.華語篇 第1巻, 1943
著者
臼井勝美著
出版者
筑摩書房
巻号頁・発行日
1983
著者
中村元著
出版者
東京書籍
巻号頁・発行日
1981

1 0 0 0 老子 ; 荘子

著者
小川環樹責任編集
出版者
中央公論社
巻号頁・発行日
1978
著者
田村 道美
出版者
香川大学
雑誌
香川大学教育学部研究報告. 第I部 (ISSN:04549309)
巻号頁・発行日
vol.123, pp.A1-A15, 2005

Wakai Musuko (The Young Son), one of the masterpieces of Yaeko Nogami's novels written before World War II, deals with the relationship between an intellectual and conscientious young man and socialism. As Sumiko Watanabe points out, Keiji Kudo, the hero of Wakai Musuko, is the male version of Machiko, the heroine of Machiko. The two novels have another thing in common. This is the fact that Wakai Musuko is written based on a European literary work, just as Machiko is based on Jane Austen's Pride and Prejudice. The literary work is Frank Wedekind's Fruhlings Erwachen. In this paper, the characters, plots and themes in Wakai Musuko and Fruhlings Erwachen are compared and it is demonstrated that the former is an adaptation of the latter : Yaeko Nogami changed the theme of Fruhlings Erwachen - conflict between the young people's sexuality and the school authorities trying to suppress this natural sexual desire - into the conflict between young intellectuals awakening to socialism and the school authorities ruthlessly oppressing the socialist movement. By the adaptation she is successful in depicting effectively the internal and external struggles of intellectual young people with a strong sense of justice in the early Showa era.
著者
芸林 民夫
出版者
札幌大学
雑誌
比較文化論叢 : 札幌大学文化学部紀要 (ISSN:13466844)
巻号頁・発行日
vol.9, pp.A1-A22, 2002-03-20

Nationalism is a phenomenon in which members of large communities co-operate for the purpose of unifying and strengthening the will of the whole community for the purpose of protection from other communities, for resistance to oppressors, for defense against aggressors, for retribution to harm-in-tending enemies, and simply for racial, religious or ethnic pride. The unity, being one of mind, must be induced through internal communication that needs a mythology to give it purpose. The truth or falsity of the mythology is not the problem, it is the end for which it is created or related, and the way that it is related that makes it mythological. Even real events are given a mythological twist when their original purposes are re-edited to make them patriotic or nationalistic. Heroic stories or mythology have as their purpose to inspire citizens to, if not emulation, at least admiration and agreement in the apparent ideals displayed by the hero. The hero becomes an "ideal" citizen displaying virtues that the national memeplex has, through development, come to define the model citizen. I would venture to say that, in the final analysis, nationalism is a very vigorous construct, based on myth, using myth to sustain itself, and partaking of the quality of myth itself.
著者
箕浦 一哉
出版者
環境社会学会
雑誌
環境社会学研究
巻号頁・発行日
vol.17, pp.180-190, 2011
著者
市川 有二郎 井上 智博 内藤 季和 田中 勉 高橋 良彦
出版者
Japan Radioisotope Association
雑誌
RADIOISOTOPES (ISSN:00338303)
巻号頁・発行日
vol.64, no.8, pp.521-533, 2015
被引用文献数
2

降雨による土壌中の放射性セシウムの移行状況を確認するために,2013年度の梅雨期前後と台風後の千葉県柏市内の土壌を対象に調査した。本調査は,福島原発事故から約2~3年後に行われたが,地表面から深さ5cm以内に95%以上の放射性セシウムが含まれ,降雨による放射性セシウムの鉛直方向への浸透はほとんど進行していないことが示唆された。水平分布については,同一敷地内でも最大で2~3倍程度の差があることが確認された。本調査では,放射性セシウム濃度が明確な粒径依存性を示さなかったが,関東ロームの特異性が影響している可能性がある。
著者
深尾 裕造 Yuzo Fukao
雑誌
法と政治 (ISSN:02880709)
巻号頁・発行日
vol.67, no.1, pp.41-104, 2016-05-30
著者
中山 久之 稗圃 直史 福田 伸二 富永 由紀子 寺井 理治 根角 博久
出版者
長崎県農林技術開発センター
雑誌
長崎県農林技術開発センター研究報告 (ISSN:18848605)
巻号頁・発行日
no.1, pp.113-133, 2010-03

育種を行う上での基礎的データとするため、長崎県農林技術開発センターで保存するビワ遺伝資源49品種について、「植物遺伝資源特性調査マニュアル」に準じた調査を行い、それらの特性を明らかにした。特長的な形質をもつと考えられる品種は以下のとおりである。1.'ビッグジム'は果肉色が橙色を呈するため、カロテノイド高含有性育種母本として有用である。2.早熟性である'アドバンス'は、耐寒性も比較的強い可能性がある。施設栽培においては、'福江早生北'および'福江早生南'は早熟性育種母本として有用である。3.すべてのビワがんしゅ病グループ菌に対して抵抗性である'霞楼白蜜'はビワがんしゅ病の発生が確認されなったため、がんしゅ病抵抗性育種母本として有用である。'アッコ1'はビワがんしゅ病に対して、圃場抵抗性を有する可能性がある。4.良食味の'白沙'、'霞楼白蜜'および'倉田早生'は果実品質が優れ、良食味性育種母本として有用である。
著者
前川 祐一郎
出版者
公益財団法人史学会
雑誌
史學雜誌 (ISSN:00182478)
巻号頁・発行日
vol.119, no.3, pp.328-351, 2010-03-20
被引用文献数
1

In this paper, the author aims to clarify the criminal conflict resolution zaika no seibai (punishment of crimes) during Japan's late medieval period through accommodation, adjustment, and regional arbitration of inter-group conflicts. Specifically, after identifying the different types of conflict resolution, this paper focuses on the seibai form, which involved the demolition or burning down of the injuring party's dwelling. In addition to analyzing the manner in which crimes were handled, the relationship between these practices and criminal conflict resolution by public authorities during the late medieval period is explored. The results are as follows. 1. In conflicts during this period, accommodation sometimes took on the character of a criminal proceeding: an accommodation was reached between the injured party's group and the injuring party's group, in which the injuring party's group inflicted a punishment (seibai) on the injuring party for the crime. According to the countervailing logic of this form of accommodation, punishment of the injuring party by the injuring party's group was seen as equivalent to revenge for the crime by the injured party. 2. The accommodation ritual of geshinin to kemuri, which entails the burning down of a dwelling, is different from the form of accommodation and conflict handling described in (1). In this form of accommodation, the injuring party was not excluded from the group to which he belonged. Also, in this form of accommodation, the countervailing logic behind the injured party's revenge was considered fundamental-an attempt was made to establish accommodation by diminishing as much as possible the legitimacy of exacting revenge, and compelling the injured party to accept the injuring party's apology. Accordingly, this form of accommodation sought to abjure any examination of the injuring party's offense. 3. These two forms of accommodation both tended to handle offenses in the context of conflicts between small groups or interested parties; that is, these crimes were not perceived as crimes against the social order as a whole. However, amid this prevailing tendency in the latter half of the 16th century, the ikki (league) of the local lords of Omi Province, presumably on the grounds of a violation of the social order of the region as a whole, punished an entire self-governing village (soson) that had resorted to military force. As the representative of these local lords, the vassal corps of the sengoku daimyo Rokkaku family, entered into the Rokkakushi-shikimoku, the legal code of the daimyo, which punished self-governing villages that resorted to military force in conflicts. This suggests that the drive toward criminal conflict resolution by public authorities in the late medieval period was at least partially a response to demand from local venues of conflict resolution.