著者
坂本 昭夫
出版者
[出版者不明]
巻号頁・発行日
2007-03

制度:新 ; 文部省報告番号:乙2078号 ; 学位の種類:博士(工学) ; 授与年月日:2007/3/1 ; 早大学位記番号:新4444
著者
菊地 夏野
出版者
京都大学文学部社会学研究室
雑誌
京都社会学年報 : KJS
巻号頁・発行日
vol.10, pp.101-118, 2002-12-25

This thesis deals with the "Paradox of Feminism". Feminism orginally tried to resist patriarchy and sexual oppression towards women. However in the course of the movement feminism fell into confusion, in some ways resulting in the preservation of such oppression. For example, many women have protested against pornography as violence against women. They have identified pornography as a product of patriarchy. However, in some cases political situations give resemblance to feminism and conservatism. Therefore confusion between feminism and that opponent occurs. Other issues including prostitution, domestic violence, and sexual harassment have the same composition. This paper analyses this paradox by considering the relationship between gender and sexuality. The two concepts each have their own history, but how the two relate has rarely been discussed. I think that the paradox of feminism is rooted in the relationship between gender and sexuality. Violence against women has two aspects, gender and sexuality. Trying to emphasis the concept of gender involves the problem of knowledge. As Foucault pointed out, sexuality is exclusive to knowledge. Consequently the discourse that opposes gender excludes some sexual elements in some respects. In contrast to this, to oppose the oppression of sexuality results in the ignorance of the violence against women and the problem of gender. This situation shows the relationship between gender and sexuality as one of dualism. In this dualism the discourse of the one causes the exclusion of the other. The discourse of feminism is placed in this dangerous logic. In this paper I try to make clear this dual logic and to Consider more viable alternatives for the feminist movement.
著者
関 剣平 Jinping Guan
出版者
国立民族学博物館
雑誌
国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)
巻号頁・発行日
vol.27, no.2, pp.283-314, 2002-11-20

中国茶史上,陸羽の『茶経』があまりにも重要な文献であるため,宋代以降の茶史は唐代の陸羽をもって茶の始源として叙述する傾向が強く,その前代の魏晋南北朝時代への注目が少なかった。しかし,『茶経』が説くように魏晋南北朝時代は喫茶風習の成立期として非常に重要である。そこで同時代の史料を精査し,「風流」と「倹」の思想を軸に喫茶文化の動向を考え,さらに同時代の各社会階層における喫茶風習の受容の状況を明らかにした。あわせて『茶経』の記事を再検討し,史料批判を行った。
著者
三枝 有
出版者
信州大学大学院法曹法務研究科
雑誌
信州大学法学論集
巻号頁・発行日
vol.20, pp.1-19, 2012-07-12
著者
森平 雅彦
出版者
東洋史研究会
雑誌
東洋史研究 (ISSN:03869059)
巻号頁・発行日
vol.67, no.3, pp.363-401, 2008-12

The kings of Goryeo, who were subjects of the Yuan from the end of the 13th century to the mid 14th century, married princesses from the Mongol imperial house generation after generation. This study is a preliminary step in confirming the basic fact concerning the process of the marriages and a consideration of the significance of the pattern seen therein.The marriages between the royal house of Goryeo and Mongol imperial family took a unilateral form, with the Mongol side bestowing a princess to be wed to Goryeo. There may be some possibility that this was merely the result of the biological coincidence that there were no marriageable princesses from the Korean side, and that these marriages might not have been a deliberate device. The scope of marriage partners for the Goryeo royal house was limited to the family of Qubilai, which produced the Yuan emperors. It is a special circumstance, even if considering the intent of the Yuan government that favored central rule in regard to Goryeo. This can also be understood as special consideration for Goryeo, and such partiality can also be seen in the fact that many of the princesses bestowed on Goryeo were from the highest level of the imperial family. However, in consideration of the relationship with the Mongol imperial house in general and the distance from the emperor and the central axis of Yuan power, a controlled aspect is also visible. Nevertheless, the fact that marriage with the Mongol royal family, which served as the protector of national boundaries, was the key, this relationship can be understood as one aspect of the broader Yuan policy of rule, and also be viewed as a special characteristic of Goryeo. In regard to the kings who wed princesses from the same lineage of consorts of kings of former times, the common denominator is the fact that they all acceded to the throne in anomalous ways. If the intentions of those involved on the Goryeo side were reflected in the selection process, it is possible that the continuity of the lineage of the princesses may have been seen as a factor contributing to the legitimacy of the royal succession in Goryeo.