著者
YAMAMOTO Hajime
出版者
一般社団法人 日本オリエント学会
雑誌
Orient (ISSN:04733851)
巻号頁・発行日
vol.55, pp.29-41, 2020

<p>The purpose of this paper is to present which components of the kingdom the Hittite kings recognized as their own lands. In the analysis, the usages of the Hittite verb <i>maniyaḫḫ-</i> 'to govern' and the noun<i> irha-/arḫa</i>- 'border' are examined to understand the Hittite concept of territories and borders. Their usages show that, in the Hittite ideology, the state gods were regarded as heavenly owners of the Hittite lands, and the kings were given rule over these lands as divine deputies on earth. Those lands were centered in the Anatolian heartland, but they also extended to Carchemiš in Northern Syria. The Hittites, however, believed that they were not supposed to expand their territories unlimitedly, but rather protect them, since national borders were regarded as equal to the body of the state gods. </p>
著者
YAMADA Masamichi
出版者
一般社団法人 日本オリエント学会
雑誌
Orient (ISSN:04733851)
巻号頁・発行日
vol.55, pp.43-61, 2020
被引用文献数
1

<p>As the viceroy of Ḫatti in Syria, the king of Carchemish was responsible for the Hittite rule of Emar as its direct overlord. In Emar he was held in awe, though not as an unapproachable man. Whereas in principle he ruled indirectly, allowing the continuation of the local dynasty, in some areas he ruled Emar directly, employing a part of the Emarites as his servants ('Emaro-Hittites') in civil and military affairs. As for international relations, it seems that he put Emar's diplomacy and commerce exclusively under his control, depriving the local king of any right concerning them. On the other hand, in the religious affairs he ruled Emar only indirectly, using the family of Zu-Baʿla the diviner as his agent, though leaving room for activities by the local king.</p>
著者
TAGGAR COHEN Ada
出版者
一般社団法人 日本オリエント学会
雑誌
Orient (ISSN:04733851)
巻号頁・発行日
vol.55, pp.13-27, 2020

<p>The present article explores the way the law in Hittite royal view, regarded as a prerogative of the king – while based on the "customs of the land" – was formulized through "royal decrees." By this formulization, the king enacted "royal legal sacrifice" under the adjudication of the royal court. Hittite royal rituals were enacted using written texts, which manifestly represent "narrativized ritual." Hittite festivals and rituals evolved over the years from local traditions involving specific gods through centralized royal legalization into a demanding calendar of festivals for different gods. In the final part of this article I suggest that Hittite material may help us perceive how biblical rituals have been narrativized in the Priestly texts. </p>
著者
吉野 博 長友 宗重 石川 善美 松本 真一 内海 修明 長谷川 兼一
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
vol.60, no.471, pp.19-28, 1995-05-30 (Released:2017-01-27)
参考文献数
19
被引用文献数
8 8

A Super-insulated house was constructed near Sendai City in accordance with the Canadian R-2000 manyual. Shelter performance, thermal environment, air quality and energy consumption of this house were investigated for two and a half years. This super-insulated house was very airtight compared with the other houses. The two-and-a-half-year measurement of room temperature and humidity showed that the daily mean temperature for the dining-living room and the master bedroom were 16℃〜20℃ during the winter and 22℃〜32℃ during the summer. Humidity ratio for these rooms was less than 5g/kg during the winter. The indoor environment of this super-insulated house during the heating season was more thermally comfortable, compared with that of ordinary houses in Japan. During the summer, the indoor temperature in this house was stable during the day and did not decrease at night time even if the outdoor air temperature dropped. The CO_2 concentration in this house was lower than that of the other airtight houses due to continuous mechanical ventilation. The space hiating energy consumption for this suoer-insulated house was less than that of ordinary houses in Tohoku District in which only the living-dining room was heated.
著者
KHATER Mohamed OHSHIRO Michinori OMRAN Wahid
出版者
国士舘大学イラク古代文化研究所
雑誌
ラーフィダーン = رافيديرن = Al-Rafidan : journal of Western Asiatic studies (ISSN:02854406)
巻号頁・発行日
vol.41, pp.1-20, 2020

This study will provide critical analysis of what tourism plan is and what the benefits of its implementation are. The tourism plan will assess the planning process, the elements to include in tourism plan, and the modalities for its implementation. The implications of the adoption of a tourism plan for the region of Tuna El-Gebel will be determined.The area was designated for this plan is the archaeological site of Tuna El-Gebel in Minya governorate in Upper Egypt, specifically in middle Egypt, which suffers from the absence of any current tourism plan. It is a mountain place that contains many unique archaeological elements that are distinguished by the site more than the other archaeological sites in Egypt.
著者
若松 栄史 妻屋 彰 荒井 栄司 平井 慎一
出版者
The Robotics Society of Japan
雑誌
日本ロボット学会誌 = Journal of Robotics Society of Japan (ISSN:02891824)
巻号頁・発行日
vol.24, no.4, pp.523-532, 2006-05-15
被引用文献数
3 3

A planning method for knotting and tightening of deformable linear objects is proposed. Firstly, we briefly explain crossing state description and basic operations corresponding to crossing state transitions. Possible sequences of crossing state transitions, that is, possible manipulation processes can be generated once the initial and the objective states are given. Secondly, a method to determine grasping points and their moving direction is proposed in order to realize derived manipulation processes. Then, it is theoretically found that any knotting manipulation of a linear object placed on a table can be realized by an one-armed robot with three translational DOF and one rotational DOF. Thirdly, a planning method for tying tightly is established to complete a knot because the knot fulfills its fixing function after it is tightened. Finally, it is demonstrated that an one-armed robot system can plan and execute tying and tightening a slipknot.
著者
清水 麻里奈
出版者
古代学協会
雑誌
古代文化 = Cultura antiqua (ISSN:00459232)
巻号頁・発行日
vol.72, no.3, pp.394-403, 2020-12
著者
絵所 秀紀
出版者
法政大学経済学部学会
雑誌
経済志林 (ISSN:00229741)
巻号頁・発行日
vol.88, no.1, pp.179-237, 2020-10

Since the Independence of 1947, Indian fisheries have dramatically changed from subsistence fisheries to commercial fisheries. In this process, the main fishery activity was transformed from capture to aquaculture. As an especially noteworthy phenomenon in the modernization processes of fisheries, the shrimp aquaculture industry has developed remarkably by engaging in global value chains, thereby contributing greatly to India's foreign exchange earnings. We can also observe upgrading movements in terms of product quality and varieties of shrimps, as well as production processes, although these upgrading movements still lag behind those of Thailand or Vietnam. However, it is also true that the deepening process of specializing in vannamei shrimp aquaculture for export since 2000 has developed as an enclave economy that has no connection with the development of domestic markets.
著者
川島 耕司
出版者
国士舘大学政経学部附属政治研究所
雑誌
国士舘大学政治研究 (ISSN:18846963)
巻号頁・発行日
no.11, pp.57-83, 2020-03

目 次 はじめに1 スリランカのムスリム2 サウジアラビアの影響とタウヒード集団3 ザフランとNTJ4 ISとサラフィー主義5 ISと「外部作戦」6 ISとスリランカ おわりに
著者
川満 直樹 Naoki Kawamitsu
出版者
同志社大学人文科学研究所
雑誌
社会科学 = The social sciences (ISSN:04196759)
巻号頁・発行日
vol.50, no.2, pp.53-68, 2020-08

本稿の目的は、パキスタンに存在する財閥がどのようにして誕生したのかを検討することである。1947年に英領インドから分離独立したパキスタンの経済発展を担ってきたのがいくつかの財閥である。現在でもいくつかの財閥は、パキスタン経済に多大な影響を与えている。パキスタンの経済発展を担ってきた財閥が、パキスタンという社会、制度の中でどのようにして財閥化したのかを「地域的な要因」と「ヒューマンネットワーク的な要因」から検討する。特集 経済制度と社会秩序の形成に関する理論実証分析論説(Article)
著者
飯村 耕介 池田 裕一
出版者
公益社団法人 土木学会
雑誌
土木学会論文集B1(水工学)
巻号頁・発行日
vol.76, no.1, pp.346-351, 2020
被引用文献数
1

<p> 2019年10月6日に発生した台風19号は12日に伊豆半島に上陸後,関東地方を通過し,東日本の広い範囲で大雨,暴風,高波,高潮をもたらした.栃木県においても河川の氾濫をはじめ,多くの被害が生じた.本研究では栃木県を流れる那珂川水系荒川の藤田橋下流から新荒川橋までの決壊地点に着目し,現地調査と数値シミュレーションによる被害状況の把握,氾濫流の流況と氾濫流が決壊に与えた影響について検討した.</p><p> 決壊地点を中心とした現地調査と氾濫解析により上流側の決壊による氾濫と,その下流における氾濫流の逆越流による決壊やその対岸への影響について明らかにした.</p>
著者
杉本 良男 杉本 良男
出版者
国立民族学博物館
雑誌
国立民族学博物館研究報告 = Bulletin of the National Museum of Ethnology (ISSN:0385180X)
巻号頁・発行日
vol.44, no.3, pp.445-534, 2020

小論は,スリランカ(セイロン)の仏教改革者アナガーリカ・ダルマパーラにおける神智主義の影響に関する人類学的系譜学的研究である。ダルマパーラは4 度日本を訪れ,仏教界の統合を訴えるとともに,明治維新以降の目覚ましい経済・技術発展にとりわけ大きな関心を抱き,その成果をセイロンに持ち帰ろうとした。実際,帰国後セイロンで職業学校などを創設して,母国の経済・技術発展に貢献しようとした。そこには,同じく伝統主義者としてふるまったマハートマ・ガンディーと同様に,根本的に近代主義者としての性格が見えている。ところで,一連のダルマパーラの活動の手助けをしたのは,神智協会のメンバーであったこと,さらには生涯を通じて神智主義,神智協会の影響が決定的に重要であったことは,これまでそれほど深くは論じられてこなかった。しかし,ケンパーが言うようにダルマパーラにおける神智主義が世上考えられているよりはるかにその影響が決定的であったことは否定すべくもない。さらに,神智協会が母体となってセイロンに創設された仏教神智協会は,ダルマパーラの大菩提会とは仇敵のような立場ではあったが,ともに仏教ナショナリズムを強硬に主張した点では共通していた。仏教神智協会には,S.W.R.D. バンダーラナーヤカ,ダッドリー・セーナーナーヤカ,J.R. ジャヤワルダナなど,長く独立セイロン,スリランカを支えた指導者が集まっていた。その後の過激派集団JVP への影響も含めて,神智主義の普遍宗教理念が,逆に生み出したさまざまな分断線は,現在まで混乱を招いている。同じように,インド・パキスタン分離を避けられなかったマハートマ・ガンディーとともに,神智主義,秘教思想を媒介にしたその「普遍主義」の功罪について,その責めを問うというよりは,たとえそれが意図せざる帰結ではあっても,その背景,関係性,経緯などを解きほぐす系譜学的研究に委ねて,問い直されるべき立場にある。This anthropological, genealogical study examines Sinhala Buddhistnationalism in Sri Lanka after the influence of Anagarika Dharmapala(1864–1933), an internationally reputed, Buddhist reformist and Sinhalanationalist of Ceylon. During his life, which was devoted entirely to the propagationof Buddhism and militant Sinhala-Arya Buddhist nationalism, he visitedJapan four times, 1889, 1893, 1902, and 1913. The connection betweenJapan and Dharmapala was established through the Theosophical Society,founded in 1875 in New York, later shifted to Madras in 1879. As Dr.Stephen Kemper rightly pointed out, Dharmapala was much more deeplyinfluenced by theosophy than scholarly accounts have averred. His familywas devoutly Buddhist and Theosophist. At the age of 16, Dharmapala firstmet co-founders of the Theosophical Society, "Madame" Blavatsky and'Colonel' Olcott, in Colombo in 1880. He joined the Society in 1884, and leftfor Madras to assist the work of Blavatsky and Olcott. However, tensionsarose in his relationship with the Society, particularly with Olcott, mainlybecause of his progressive identification with the Buddhist cause after foundationof the Maha Bodhi Society in 1891.Although Dharmapala had great sympathy for Japan, he did not latermake much headway in Japan. The main reason underpinning the failure ofDharmapala's project for a unified Buddhist mission in Japan based on thecooperation of all the Buddhist sects was the Mahayana–Theravada schismand severe sectarian conflicts. As a modernist, he was concerned aboutJapanese economic and technological development after the Meiji Revolutionas well as Buddhist revivalist and reformist. Dharmapala founded theHewavitarana Industrial Centre as the first industrial training school in thecountry. His idea was a fusion of modern technology and economic developmentwith traditional Theravada Buddhist values. Both AnagarikaDharmapala and Mahatma Gandhi (1869–1948) were from merchant backgroundfamilies of South Asia under British colonial rule. As elite nationalists,they held paradoxical beliefs about British and Western modernism withtraditional religious universalism based on traditional Hindu and Buddhistideas.