著者

大戸 朋子

出版者

「少女」文化研究会

雑誌

年報『少女』文化研究 (ISSN:18832776)

巻号頁・発行日

no.5, pp.8-13, 2011

著者

土肥 いつき

出版者

解放出版社

雑誌

部落解放 (ISSN:09143955)

巻号頁・発行日

no.528, pp.241-250, 2004

著者

古木 宏明

出版者

龍谷大学

雑誌

龍谷大学大学院研究紀要. 社会学・社会福祉学 (ISSN:13439855)

巻号頁・発行日

vol.16, pp.1-18, 2009-03

著者

赤阪 俊一

出版者

埼玉学園大学

雑誌

埼玉学園大学紀要. 人間学部篇 (ISSN:13470515)

巻号頁・発行日

vol.4, pp.49-61, 2004-12

著者

大貫 挙学

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.106, pp.183-229, 2001-03

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特集変容する社会と家族投稿論文1. はじめに2. ジェンダー概念の言語論的転回とジュディス・バトラー 2-1. 反本質主義のジェンダー概念 2-2. ジェンダーのパフォーマティヴィティ 2-3. 法の産出機能と異性愛のマトリクス3. マルクス主義フェミニズム理論の再考 3-1. マルクス主義フェミニズムと「家父長制」 3-2. 近代における公私の二重構造 3-3. マルクス主義フェミニズムの意義と課題4. 近代家族と異性愛主義 4-1. セクシュアリティの発明と「同性愛者」の誕生 4-2. セクシュアリティのジェンダー化 4-3. 有性生殖と再生産5. ジェンダー/セクシュアリティ/主体 5-1. ゲイ・アイデンティティの成立 5-2. レズビアンの不可視性と「女」という主体 5-3. 主体と(非)主体6. おわりにThe purpose of this study is to consider the subjection of gender/sexuality in modern society from the viewpoint of antiessentialism (social constructionism). My special concern here is to describe how gender category and sexual identity (or gendernization of sexuality) have been constructed, and how that has made modern society experienced. Though modernity appears very pluralistic and complicated, in this paper I focus my attention on the public/private dichotomy in terms of the modern family. Referring mainly to Marxist Feminism and Judith Butler's theory on performativity of gender, I tried to define the subjection of gender/sexuality in relation to a social structure or a social institution. I would like to make it clear how the subjection of gender/sexuality is acted out between public and private spheres, production and reproduction processes, and the subject and the (un) subject.

著者

西脇 和彦

出版者

昭和女子大学

雑誌

學苑 (ISSN:13480103)

巻号頁・発行日

vol.766, pp.135-144, 2004-07-01

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There are diverse materials for cultural sociology, modernology, and life history; photos, songs, interviews, news items, diarys and so on. In this paper, I choose 7 comics each representing a particular period. For example, "3-chome no Yuuhi" (by Ryouhei SAIGAN) from 'Pre-High' growth period, "Apron-obasan" & "Sazae-san" (by Machiko HASEGAWA) from 'High' growth period, "Chibimaruko-chan" (by Momoko SAKURA) from 'Low' growth period, "Tampopo-san no Uta" (by Ryouhei SAIGAN) from 'Bubble' (financial euphoria) period, and "Tonarino Yamada-kun" (by Hisaichi ISHII) & "ATASHIn'CHI" (by Eiko KERA) from 'Heisei Depression' period. They mainly depict the daily life of each period and often reflect events, episodes, well-known persons and consumer's durables of those days. So, we can see popular styles of living in each period through them. That is why comics of daily life are excellent social data. This is also an essay on cultural study using comics of daily life.

著者

路 玉昌 Yuchang Lu 吉備国際大学社会学部国際社会学科 Department of International Comparative Sociology School of Sociology KIBI International University

出版者

高梁学園吉備国際大学

雑誌

吉備国際大学社会学部研究紀要 = Journal of Kibi International University School of International and Industrial Studies (ISSN:13423584)

巻号頁・発行日

no.18, pp.109-116, 2008-03-31

著者

深沢 佳那子

出版者

学習院大学大学院人文科学研究科

雑誌

学習院大学人文科学論集 (ISSN:09190791)

巻号頁・発行日

no.24, pp.187-226, 2015

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This report is about the description of private parts in Japanese mythology.Japanese mythology has a lot of stories about female private parts.The fi rst time this appeared is the scene when Izanami gave birth to Kagutsuchi who is the god of fi re. Due to this,Izanami's private part is burned and dies. This is the origin of fi re story, Izanami is believed as mother goddess. There was faith that mother goddess gave birth to something valuable for humans in the ancient age.Originally, private parts relate to giving birth and living. However in this story, it relates to death as well as in O-getsuhime and Ukemochi stories described below.After the deaths of O-getsuhime and Ukemochi, grains grow from some parts of their corpses including their private parts.They are mother goddess and ancient people believed that mother goddess gave fertility after they were killed. We can see the same belief in Dogu and bowl in Jomon era, and in the background of Izanami's story.In the story of Yamatototohimomosohime, female private part relate to death as well. Since Yamatototohimomosohime broke a taboo, she cannot get married to O-mononushi. In which she dies by getting a chopstick stabbed in her private part.There is a similar story in Ama-no-iwayado mythology also. It is a story of Hataorime, who dies due to her job tool shuttle stabbed in her private part.Yamatototohimomosohime's death means retaliation and Hataorime's death is what causes the story of Amaterasu to hide in the iwayado. Both deaths include negative elements, the deaths are not normal. Thus, when female private parts are broken, it symbolized a negative death for goddesses. This is because female private parts symbolize life itself and woman.Breaking female private parts means stopping life and negative death to denial woman.However, in the Ninuriya mythology, stabbing the private part causes birth. Due to a red arrow stabbing Seyadatarahime's private part, she becomes pregnant. In this story, red arrow means male private part, and female private part relate to life.Since female private part relates to life originally, the story of stabbing female private part in which caused death was made paradoxically.Amenouzume' s story is one of the most famous for female private part story. In the story, female private part has exorcism power, in which she exposes her private part to make the gods laugh. This then led to Amaterasu to come out from the iwayado. The female private part in this story means women's holy power. However, in the background of the story the gods laugh at the female private part show, that there is male society and thought that men believed women's holy power.On the other hand, there is no story about male private parts.Although, in the jomon era, Japanese ancient people made many stone fi gures that were shaped in male private parts. The male private part fi gure, Sekibo symbolized energy and god who can bless bad spirits. Male symbol was believed as a single existence, are independent from the male's body. It was not faith in men but in the private part. That is why there are no stories which god's private parts were emphasized.However in the ancient times, there was no culture to make fi gures of female private parts. Dogu is famous for women's body statue, but there are seldom representations of the private parts. Dogu has breasts and represents of pregnancy. It is bound for the faith of mother goddess. Due to this, the faith of mother goddess is from not the female private parts, but the mother goddess's body.Though, it was believed that female private parts held holy power, the two beliefs had seemed to coexist.In order to show the coexistence, the classifi cation of "ideal woman" and "actual woman" that Kazuo Matsumura advocated was used. Amaterasu who is a virgin goddess is pure and clean, who represents the ideal woman. On the other hand, Izanami who experienced pregnancy, dead world, divorce represents an actual woman. These images were made by male society. Izanami gave birth by using female private part as an actual woman and not as mother goddess. The belief in mother goddess gives birth something valuable for human is in goddess body.Ukemochi and O-getsuhime mythologies are the origins of agriculture story. In these stories, female private parts appear,but there is no special meaning. They are mother goddess and give birth to something valuable, but there is no individual belief for female private parts.However people believed that private parts held holy power. In the ancient era, there was faith that women held holy power, in their female private parts which symbolized women.Then, Breaking the symbol of living and women, causes goddess's negative death. Yamatotohimomosohime and Hataorime mythologies express this. Breaking private parts what are originally giving birth causes death. When they died a negative death, their private parts, which symbolized of women's holy power, were broken. By doing so, this made a denial their dignity.On the other hand, Seyadatarahime's Ninuriya story is simply about sex and birth. Sometimes people believed female private parts as use for reproduction, and it did not relate to faith in mother goddess and fertility.Izanami's story is complexly structured. It is made from three elements, 1) primitive faith that mother goddess gave birth to god of fi re, 2) actual women who gave birth by using her female private part, 3) negative death by breaking the female private part, and it bound for uncleanness of death. Izanami gave birth as mother goddess, but the giving birth by using female private part is not derived from the personality of mother goddess. It is as an actual woman, and, the private part was a "device that is broke" to denial woman.Female private parts in Japanese mythology means symbol of living that is from the function, moreover, it means woman's symbol. People believed that women's holy power is in female private parts.Female and male private parts cannot be represented as a whole. This is due to the different beliefs in which the ancient people held.

著者

杉山 貴士

出版者

横浜国立大学

雑誌

技術マネジメント研究 (ISSN:13473042)

巻号頁・発行日

vol.5, pp.67-79, 2006

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本稿は、性的違和を抱える同性愛の高校生へのインタビューを通して、高等学校における彼らの性的自己形成過程の一端を検討するものである。ジェンダー規範に包含される異性愛中心性は、高等学校の明示的カリキュラムにおける同性愛の封印と、隠れたカリキュラムによる同性愛嫌悪により支えられている。高等学校において、彼らは (1) 自己受容の困難、(2) 自己イメージ形成の困難、(3) 情報アクセスの困難、(4) 自己開示・人間関係づくりの困難、(5) 事故回避の困難に直面し、結果として、いじめ、不登校、家出などの教育問題を導いていた。特に、同性愛に関する情報へのアクセスを、学校外部にしか求められない状況は、同性愛の高校生が問題予知力を備える性的自己決定能力を育むことが保障されずに性的自己決定を迫られること示しており、現状の高等学校は同性愛の生徒の「性の学習」を奪うことになる。本稿は、高等学校での同性愛の封印解除と積極的なセクシュアリティ教育の必要性を提起するものである。

著者

名倉 ミサ子

出版者

愛知県立大学

巻号頁・発行日

2020

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元資料の権利情報 : CC BY-NC-ND

著者

加藤 慶

出版者

目白大学短期大学部

雑誌

目白大学短期大学部研究紀要 (ISSN:13462210)

巻号頁・発行日

no.43, pp.161-174, 2007-02

著者

髙橋 準

出版者

福島大学行政社会学会

雑誌

行政社会論集 (ISSN:09161384)

巻号頁・発行日

vol.28, no.1, pp.137-172, 2015

著者

後藤 秀爾

出版者

愛知学泉大学

雑誌

愛知学泉大学コミュニティ政策学部紀要 (ISSN:13447939)

巻号頁・発行日

vol.6, pp.63-82, 2003-12

著者

金城 克哉 Kinjo Katusuya

出版者

琉球大学法文学部国際言語文化学科欧米系

雑誌

言語文化研究紀要 (ISSN:09194215)

巻号頁・発行日

no.21, pp.1-20, 2012-10

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This paper tries to analyze the similarities and differences of two comic groups, both of which deal with the same topic: men who love men. There has not been paid much attention to the linguistic expressions appearing in comic books, especially boys love (BL) comics and gay comics; although regarding the BL comics, there has been much argument concerning Yaoi and Fujoshi. This paper extracts linguistic expressions from 33 episodes from BL comics and 33 episodes from gay comics and analyzes using corresponding analysis. It is found that (i) there is little mention of body parts in BL comics, (ii) an utterance final particle ze, which expresses masculinity, is much used in gay comics, (iii) there appears much dash "―" which indicates silence in BL comics than gay comics.

著者

佐藤 弘夫

出版者

日本宗教学会

雑誌

宗教研究 (ISSN:03873293)

巻号頁・発行日

vol.86, no.2, pp.323-346, 2012

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自然に関する科学的な知識を欠いていた前近代社会では、世界の他の地域と同様、列島の人々は不可避の災禍を超越的存在(カミ)の仕業と結びつけ、その出現の必然性を了解しようとした。古代社会では、自然災害はカミが人間に与えるメッセージ(崇り)と解釈された。仏教が受容され世界についての体系的な解釈が定着する中世社会になると、災害についても、その発生を治罰と救済の因果律のなかで説明しようとする傾向が強くなった。根源的存在のリアリティが衰退し、死者を彼岸の仏による救済システムに委ねることができなくなった近世では、災禍を天災として忍受する一方、不遇な死者を祖霊に上昇させるための長期にわたる儀礼や習俗が創出された。「近代化」のプロセスは、生者とカミ・死者が共存する伝統世界から後者を閉め出すとともに、特権的存在である人間を主人公とした社会の再構築にほかならなかった。東日本大震災は、そうした近代の異貌性を浮かび上がらせ、私たちの立ち位置と進路を再考させる契機となるものだった。

著者

石橋 千佳 堀口 逸子 角倉 弘行

出版者

克誠堂出版

雑誌

麻酔 (ISSN:00214892)

巻号頁・発行日

vol.63, no.12, pp.1306-1313, 2014-12

著者

照井 滋晴 徳田 龍弘

出版者

日本爬虫両棲類学会

雑誌

爬虫両棲類学会報 (ISSN:13455826)

巻号頁・発行日

vol.2021, no.1, pp.52-58, 2021-05

著者

中島 楽章

出版者

九州大学

雑誌

史淵 (ISSN:03869326)

巻号頁・発行日

vol.140, pp.51-99, 2003-03-30

著者

有馬 朗人

出版者

朝日新聞社

雑誌

論座

巻号頁・発行日

no.76, pp.39-51, 2001-09

被引用文献数

1

著者

鈴木 秀美

出版者

慶應義塾大学メディア・コミュニケーション研究所

雑誌

メディア・コミュニケーション : 慶応義塾大学メディア・コミュニケーション研究所紀要 (ISSN:13441094)

巻号頁・発行日

no.68, pp.1-12, 2018-03

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1 はじめに2 SNS対策法の成立の経緯3 SNS対策法の概要4 SNS対策法に対する批判5 結びにかえて