著者

鈴木 正崇

出版者

三田哲學會

雑誌

哲学 (ISSN:05632099)

巻号頁・発行日

vol.128, pp.447-514, 2012-03

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特集 : 社会学 社会心理学 文化人類学投稿論文Mountain Worship is the important element to understand the basic folk culture in Japan. This paper analyzes the mountain worship of Mt. Chōkai (2,236 m) in Tōhoku area under the historical and folkloric perspective and shows the development and the transformation of folk culture. We explore the process of the continuity and discontinuity of folk culture by checking historical documents and oral tradition in detail. This paper writes down the critical comments on these. Some features of mountain worship are the following; supporting on the water supply, praying for fertility of agriculture, calming on the explosion of volcano, consoling the dead spirits, guarding of good life and so on.After the middle age, Shugendō, the religious group of mountain practitioner has been affected the great influence on the folk culture and established the unique ritual system of mountain climbing called "Mineiri" (entering into the peak). Furthermore, we explore the some features of this kind of asterism and make the interpretation of concepts and ideas related to Shugendō and the basic culture. Then we show several climbing routes to Mt. Chōkai and discuss on the religious character of them and Shugendō village on the foot of the mountain.In conclusion, I have made a special reference on the process of how the folk culture of mountain worship has continued and survived under the radical political change. In the end, the new trend to preserve the nature as a cultural property has discussed to clarify the modernization of mountain worship.

著者

武田 英明

出版者

総務省情報通信政策研究所

雑誌

情報通信政策研究 (ISSN:24336254)

巻号頁・発行日

vol.5, no.1, pp.113-129, 2021-11-30 (Released:2021-12-10)

参考文献数

41

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本稿では、高度情報化社会における人のあり方として分人型社会システムを提案し、議論を行った。個人(individual)を分割不可分な一つの存在とみなすのではなく、個別の関係性によって生じる人の部分的な存在として分人(dividual)を導入し、この分人が社会を構成すると考えるのが分人型社会システムである。まず、分人という概念の出自について、文化人類学、作家平野啓一郎、心理学・社会学、哲学者ドゥルーズにおける分人のあり方を紹介する。このような分人を巡る議論の中から、本稿では、特にプラットフォーム/制度に紐づいた存在を分人と定義する。このような形で分人を定義することで、社会の活力の増大、個人の新たな幸福への機会創出、デジタル技術と融合した社会の発展が期待される。ただ、このような分人に基づいた社会、分人型社会システムの実現には多くの課題がある。これをレッシグの4つの規制の枠組みで分析した。分人で構成される分人間社会ではアーキテクチャの安定性や内部のルールと実社会の法律との関係性が課題になる。分人を前提とした実社会では、分人の社会的認知や分人の法的位置付けが課題となる。こういった課題を克服し分人型社会システムを構築することによって、人々がSociety 5.0に代表される高度な情報化社会において十二分に活躍できるようになる。

著者

柴田 隆行

出版者

日本哲学会

雑誌

哲学 (ISSN:03873358)

巻号頁・発行日

vol.1999, no.50, pp.86-98, 1999-05-01 (Released:2009-07-23)

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Man soll die Geschichte der Philosophie von den alten Philosophien überhaupt unterscheiden, weil jene dieselbe ist, die verschiedenen alten Philosophien unter einem bestimmten Kriterium nacheinander ordnet. Und sogar die Geschichte der Philosophie ist von der Historiographie der philosophischen Lehren und von der Biographie der sogenannten Philosophen dadurch unterschied, daß sie das Logische als das Kriterium hat. Aber heutigentags ist das Logische in der Geschichte der Philosophie oft ableugnet. Was würde denn die Geschichte der Philosophie ohne das Logische sein?Ich untersuche hier erstens die Geschichte der Philosophiegeschichte, und zweitens analyse zwei Versuche der Einteilung der Philosophiegeschichte, und drittens schlage ich eine Einteilung derselben vor.

著者

塚原 久美

出版者

日本医学哲学・倫理学会

雑誌

医学哲学 医学倫理 (ISSN:02896427)

巻号頁・発行日

vol.28, pp.38-48, 2010-09-24 (Released:2018-02-01)

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In this article, I would like to address the problems of the Japanese government's policy on reproductive rights from the viewpoint of development of reproductive control technologies. The problems were rooted in an old and unrefined abortion method spread in this country in spite of the international principle of reproductive health and rights. Reproductive Rights are the series of human rights relating to reproduction and reproductive health, which were explicitly recognized at the United Nations International Conference on Population and Development in 1994. These rights are key to women's dignity and gender equality, and articles of the Convention on the Elimination of All Forms of Discrimination Against Women, adopted in 1979 by the UN General Assembly, serve as a basis for these rights, as well as those of the UN declaration of Human Rights (1948) and several other International covenants for human rights. Reproductive rights were only possible after the development of abortion methods that assuage the tension between the pro-life position and women's rights. However, the Japanese government's continuing opposition to the advice of the UN Committee on the Elimination of Discrimination against Women to legalize abortion came about because of the fixation on the feto-centric and women-exclusive view of abortion. Such a policy should be replaced by a more humane, inclusive view of reproduction in order to improve reproductive healthcare and to eliminate discrimination against women in Japan.

著者

木村 敏

出版者

西田哲学会

雑誌

西田哲学会年報 (ISSN:21881995)

巻号頁・発行日

vol.10, pp.20-31, 2013 (Released:2020-03-22)

著者

渡邊 一弘

出版者

京都大学大学院文学研究科哲学研究室

雑誌

京都大学文学部哲学研究室紀要 : Prospectus

巻号頁・発行日

vol.8, pp.65-73, 2005-12-10

著者

吉田 寛

出版者

京都大学

雑誌

京都大学文学部哲学研究室紀要 : Prospectus

巻号頁・発行日

vol.4, pp.76-90, 2001-12-01

著者

伊藤 平八郎

出版者

日本法哲学会

雑誌

法哲学年報 (ISSN:03872890)

巻号頁・発行日

vol.1991, pp.127-134, 1992-10-30 (Released:2008-11-17)

参考文献数

23

著者

⻑尾 真

出版者

アカデミック・リソース・ガイド

雑誌

LRG : library resource guide (ISSN:21874115)

巻号頁・発行日

vol.27, pp.10-76, 2019

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English version: "Informatics is the Forefront of Philosophy" http://hdl.handle.net/2433/244173

著者

堀内 俊郎

出版者

東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室

雑誌

インド哲学仏教学研究 (ISSN:09197907)

巻号頁・発行日

no.13, pp.87-101, 2006-03

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In his Vyākhyāyukti (VyY), Chapter 4, Vasubandhu maintains that Śākyamuni Buddha, a historical figure, is an illusory manifestation (nirmāṇakāya). Having dealt with the former half of Vasubandhu's discussion in my preceding paper, I tried to elucidate here the latter half of the same topic. In this article, first I pointed out that the latter half of Vasubandhu's Buddhakāya-theory found in his VyY was later cited in Sāgaramegha's Bodhisattvabhūmivyākhyā (BBhVy). In his discussion of Buddhakaya-theory, Vasubandhu clarifies the theory of upāyakauśalya ""skillful means"" in detail. By citing two scriptures relevant to this theory, Vasubandhu illustrates the fact that the upāyakauśalya theory is proclaimed not only in Mahāyāna, but also in Śrāvakayāna. Before the citation from those scriptures, a sentence of four lines is also quoted with an introductory phrase gzhan yang ""furthermore"". Comparing the sentence with its corresponding passage found in BBhVy, the sentence composed of four lines in VyY may possibly be understood as originally a verse. Then, what can be questioned is the identification of the citation from both scriptures. As for the second sūtra therein called Ri dags zlog gi mdo, Skilling [2001] assumes that Ri dags zlog must be Migalaṇḍika who is said to have committed the fourth pārājika, i.e. killing, and concludes that the corresponding texts to this sutra are found in Vin, Vol.III.68 and SN, Vol.V.320 (54.9.Vesālī). I am indebted to him for the assumption of Ri dags zlog as Mi(ṛ)galaṇḍika; however, I rather conclude that the source of this Ri dags zlog gi mdo is Saṃyuktāgama, No.809, the Chinese correspondent of SN, Vol.V.320 (54.9.Vesālī). In order to demonstrate this fact, I examined the Chinese translation of the personal name ""Migalaṇḍika-samaṇakuttaka/Mrgadaṇḍika-parivrājaka"" who is said to have been the first person in the Buddhist community that has committed the fourth pārdāika, i.e. killing. From this examination, I have drawn the conclusion that the name Lù-lín-fàn-zhì-zĭ 鹿林梵志子 found in Saṃyuktāgama, No.809 must originally be Lù-lín-fàn-zhì-zĭ 鹿林梵志子, which exactly corresponds to ""Mṛgadaṇḍika-parivrājaka"".

著者

和田 俊昭

出版者

宗教哲学会

雑誌

宗教哲学研究 (ISSN:02897105)

巻号頁・発行日

vol.3, pp.54-67, 1986 (Released:2018-03-14)

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What is the essence, the origin and the function of religion? To this important question in science of religion René Girard gave a very simple and clear reply in recent years. According to him, all religions come from sacrifice, and all sacrifices, after all, can be reduced to redemptive victims. The origin of the redemptive victims lies in human sacrifice, and animal sacrifice is the mere mimesis. To avoid mutual violence between people and to establish social-cultural order is the purpose of the human sacrifice. I think it is difficult to prove Girard’s theory of religion on the strength of the latest studies of sociology, anthropology and science of religion.

著者

得能 想平

出版者

京都大学大学院文学研究科哲学研究室

雑誌

京都大学文学部哲学研究室紀要 : PROSPECTUS

巻号頁・発行日

no.14, pp.1-11, 2011

著者

早川 正祐

出版者

日本哲学会

雑誌

哲学 (ISSN:03873358)

巻号頁・発行日

vol.2021, no.72, pp.21-35, 2021-04-01 (Released:2021-05-20)

参考文献数

12

著者

竹村 瑞穂

出版者

日本体育・スポーツ哲学会

雑誌

体育・スポーツ哲学研究 (ISSN:09155104)

巻号頁・発行日

vol.31, no.2, pp.95-107, 2009 (Released:2012-12-17)

参考文献数

27

被引用文献数

1

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The purpose of this paper is to make clear the historical facts of doping matters under the DDR government and to point out the ethical problem to be found from this doping problem.In this paper, I will investigate the bare facts under the DDR government. It could be said that some facts have not been clear up until now and we haven't had the enough ground for these facts under the DDR government.It could be eventually said that the doping actions that were taken by the DDR government, the body politic, is regarded as those of ‘Property of the body by others’.I will clarify the historical facts of this doping problem by focusing on the popular paper 『Spiegel』 and the survey 『MfS und Leistungssport』. In addition, I try to reconsider afresh what / why this problem is regarded as unacceptable from the ethical point of view.The results of this consideration are as follows.1. The contents of the actual conditions of doping problem under the DDR government are concretely developed.2. The ethical issues that are the problem of doping as ‘Property of the body by others” subsists in these historical facts of doping matters under the DDR government.3. Under the modern concept of Property, especially John Locke’s concept of Property of his / her own Person, it is concluded that the problem of ‘Property of his / her own Person by others’ is not admitted in the basis of personal nature.

著者

太田 裕信

出版者

西田哲学会

雑誌

西田哲学会年報 (ISSN:21881995)

巻号頁・発行日

vol.9, pp.78-95, 2012 (Released:2020-03-22)

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Many scholars such as Shizuteru Ueda and Ryousuke Ōhashi have insisted that Nishida’s philosophy has a close affinity with the work of Heidegger. However, there have been few comparisons drawn between them. The reason for this is that Nishida’s criticism of Heidegger is rather obscure and difficult to understand. In this paper, therefore, I want to explain his criticism of Heidegger and examine its validity, which will in turn make clear the essence of Nishida’s philosophy. The most important issue is the affinity and difference between their philosophical principles, as it is, a comprehension of being(Seinsverständnis) and self-awaking(Jikaku). In Self-awaking-determination of Nothingness, Nishida criticized Heidegger’s idea of “comprehension” as an incomplete idea of “self-awareness”. This issue relates to the concept of time and otherness. Nishida’s idea of time which he terms “self-determination of the Eternal Now” bears resemblance to Heidegger’s temporality(Zeitlichkeit), however, Nishida criticized Heidegger from his perspective of time which is grounded in his idea of otherness. Although there are many similarities between Heidegger and Nishida, we should acknowledge the important differences between “Seinsverständnis” and “Jikaku”. If we come to compare them more profoundly, we can see a picture of a concrete ontology of self which transcends the limitations of specific cultural frameworks.

著者

下村 道子

出版者

宝石学会(日本)

雑誌

宝石学会(日本)講演会要旨

巻号頁・発行日

vol.34, 2012

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美しく輝く宝石は古代から人々を魅了し続けている。古代ギリシアの哲学者は宝石の成因や性質の違いについて思索したが、1世紀のプリニウスは『博物誌』のなかで宝石の色や性質や産地のほかに、様々な伝説や効能や神秘的な力を記述した。その後、中世ヨーロッパでは宝石の美しさよりも神秘的な力や効能が増幅され、魔力や薬効を列挙した「鉱物誌」と呼ばれる文学のジャンルの書物が広く流布した。16世紀になると、現在では「鉱物学の父」と呼ばれているドイツのゲオルグ・アグリコラが、科学的な観察に基いて『鉱物の性質について』を著わした。しかし「鉱物誌」の神秘的な力や薬効が完全に払拭されたわけではなかった。そしてその後、科学の発展によって18世紀ころから近代的な鉱物や宝石に関する著作が次々に出版されるようになり、19世紀末にイギリスで宝石学の教育が始まった。<br>こうした宝石学の歴史のなかで、16世紀のイギリスのエリザベス1世の宮廷肖像画家の一人であり金細工師でもあった画家ニコラス・ヒリヤード(1546/7-1619)が著わした文書は注目に値する。彼は宝石の熱処理、各種宝石の色変種、ダイヤモンドの輝きとカット、ダイヤモンドと類似石の識別方法など現代の宝石学に通ずる情報を自分の経験に基いて詳細に記述しているのである。また16世紀のイタリアの彫刻家であり金細工師であったチェッリーニや、17世紀初期のイギリスの金細工師による著述と比較・検討することも興味深い。

著者

松島 仁 Jin Matsushima

出版者

学習院大学哲学会

雑誌

哲学会誌 = Annual of the Philosophical Society, Gakushuin University (ISSN:03886247)

巻号頁・発行日

no.30, pp.43-67, 2006-05-01

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研究論文(Article)

著者

鈴木 克成

出版者

東北哲学会

雑誌

東北哲学会年報 (ISSN:09139354)

巻号頁・発行日

vol.16, pp.15-28, 2000-05-31 (Released:2018-02-28)

著者

増田 隼人

出版者

東洋大学国際哲学研究センター

雑誌

国際哲学研究 = Journal of International Philosophy (ISSN:21868581)

巻号頁・発行日

vol.11, pp.267-273, 2022-02

著者

佐藤 岳詩

出版者

北海道大学哲学会

雑誌

哲学 (ISSN:02872560)

巻号頁・発行日

vol.44, pp.213-229, 2008-02-29