著者

久津木 文 田浦 秀幸

出版者

神戸松蔭女子学院大学学術研究委員会

雑誌

トークス = Theoretical and applied linguistics at Kobe Shoin : 神戸松蔭女子学院大学研究紀要言語科学研究所篇 (ISSN:13434535)

巻号頁・発行日

no.22, pp.41-48, 2019-03

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幼児期の二言語獲得は実行機能系やそれと関連する他者理解の能力を促進することが他研究で示されてきたが、早期からの外国語学習や日本語を含む二言語同時獲得の認知的な影響についての知見はほとんど存在しない。本研究では日本語を母語とし早期から英語を学習する幼児を対象に、早期からの外国語学習の認知的な影響を実行機能及び他者理解(心の理論)の観点から検証した。英語力と心の理論課題との関連が示され、英語の語彙を学ぶことが、他者理解を促進する可能性が示唆された。また、英語力が特に葛藤抑制と関連を示し、英語の語彙学習が葛藤抑制能力に影響している可能性が示唆された。また、心の理論と在園期間は関連を示したが葛藤抑制と在園期間は関連が示されなかったことから、葛藤抑制課題の反応時間や成績は言語によって促進された認知能力を反映するのに対し、心の理論課題の成績は社会的経験や社会的能力をより反映することが示唆された。以上のことから、普段から頻繁な使用や言語の切り替えがなくとも、幼少期の外国語学習は、認知に影響を与える可能性があることが示唆された。

著者

小宮山 彌太郎

出版者

一般社団法人 日本老年歯科医学会

雑誌

老年歯科医学 (ISSN:09143866)

巻号頁・発行日

vol.34, no.3, pp.354-356, 2019

著者

青木 正志

出版者

医学書院

雑誌

神経研究の進歩 (ISSN:00018724)

巻号頁・発行日

vol.44, no.2, pp.204-211, 2000-04-10

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遠位型筋ジストロフィー(三好型)は常染色体劣性遺伝形式をとる青年期発症の筋ジストロフィーであり,わが国の三好らの記載によりその臨床型が確立された。遺伝子座は2番染色体短腕2p13に存在するが,今回ポジショナルクローニングによりその原因遺伝子が同定され,dysferlinと名づけられた。Dysferlin遺伝子は6.9kbのcDNAからなり,2,080アミノ酸からなる蛋白質をコードする。Dysferlinは筋細胞膜に存在することも明らかになった。Dysferlinは遠位型筋ジストロフィー(三好型)のみならず,一部の肢帯型筋ジストロフィーならびにdiatal myopathy withanterior tibial onsetの原因遺伝子であることが判明し,dysferlin異常に伴う筋ジストロフィー群,いわゆる“dysferlinopathy”という疾患概念の提唱が必要となってきた。

著者

石井 和子

出版者

東南アジア学会

雑誌

東南アジア -歴史と文化-

巻号頁・発行日

vol.1992, no.21, pp.3-29, 1992

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For more than a century now discussion has continued about the old Javanese Buddhist temple, Borobudhur, with respect to such issues as its significance, relief and pantheon. In this paper the writer focuses on Borobudhur's pantheon, on the basis of the Sanskrit text of the <i>Sarvatathagatatattvasamgraha</i> [Horiuchi, Hirohito. <i>Shoe Kongochokyo no Kenkyu</i>, Mikkyo Bunka Kenkyusho, 1983].<br>The <i>Sarvatathagatatattvasamgraha</i> [hereafter referred to as the <i>Tattvasamgraha</i>] is one of the sutras of Esoteric Buddhism presumably composed in South India during the latter half of the 7th century. It was first translated into Chinese by Amoghavajra in 753 and in 1015 was newly translated into Chinese by Shin-huo [Taisho 18 No. 882]. This latter version corresponds to the Tibetian translation and the existing Sanskrit text, whereas Amoghavajra's version corresponds only to the first part of the Sanskrit text.<br>Up until now the pantheon of Borobudhur has been studied based on Vajra-dhatu Mandala iconography. This mandala has only Five Tathagatas (Buddhas); however, in Borobudhur there are 6 different types of Buddha statues. The 6th Buddha statue on the circular terrace has been thought to be either the image of Vajrasattva, Sakyamuni, or Vairocana.<br>For some years, the writer has been translating in Japanese and analyzing the <i>Sang Hyang Kamahdyanikan</i> (hereafter referred to as <i>SHK</i>) and the <i>Sang Hyang Kamahayanan Mantranaya</i> [Kats 1910]. Through this research she has noticed that &ldquo;Mahaviarocana&rdquo; in the <i>Tattvasamgraha</i> corresponds to &ldquo;Diwarupa&rdquo; in <i>SHK</i>, and further that the pantheon of Borobudhur is based on the description of the Nidana and the Assembly of Five Tathagatas in the <i>Tattvasamgraha</i>.<br>Mahavairocana in the <i>Tattvasamgraha</i> represents &ldquo;the Absolute&rdquo;. It pervades all space and includes every phenomena and reality. God Siva, Visnu, Brahma, Indra, Buddha, Vairocana etc. are all the embodiment of Mahavairocana. The sutra says that Mahavairocana dwells in the heart of Sarvatathagatas (all the Buddhas). The writer considers this passage to be embodied in the 72 Buddhas with dhamacakra-mudra in latticed stupas on the circular terrace of Borobudhur.<br>Mahavairocana in the <i>Tattvasamgraha</i> corresponds to Diwarupa in <i>SHK</i>. Vairocana means &ldquo;sun&rdquo;, &ldquo;sunlight&rdquo; or &ldquo;shining one&rdquo;, while Diwarupa means &ldquo;(having a) body of light&rdquo; [Zoetmulder 1982: 408]. In <i>SHK</i> &ldquo;Diwarupa&rdquo; is personified as the (Bhatara Hyang) Buddha, because text says, &ldquo;Sira to sang hyang Diwarupa nga pinakawak Bhatara Hyang Buddha&rdquo; (The Holy Diwarupa assumes the form of the Bhatara Hyang Buddha) [Kats 1910: 48 (note 9), LOr 14806 25b]. Diwarupa in old Java seems to be an interpretation of Mahavairocana in the <i>Tattvasamgraha</i>.<br>Next, concerning the &ldquo;Assembly of Five Tathagatas&rdquo;, the sutra says that at the top of Mt. Meru, tathagata Sakyamuni (Vajradhatu) took his seat to face all (four) directions, and each of the Four Tathagatas took their seats to face their own respective directions.<br>The writer considers this description to be embodied in the Five Tathagatas of the foot and first to fourth galleries of Borobudhur.<br>From the above mentioned excerpt from the Nidana, it is known that in the <i>Tattvasamgraha</i>, God Siva, Visnu, Brahma and even Buddha, Sarvatathagata, and Vairocana are all the embodiment or attributes of Mahavairocana. It is presumed that in old Java, before the arrival of the <i>Tattvasamgraha</i> in the 8th century, the idea of &ldquo;the Absolute&rdquo;, like Mahavairocana, had not yet been introduced, though the concept of Trimurti seems to have had been already introduced. The writer is of the opinion that the Sailendras were converted to Esoteric Buddhism because of the introduction of Mahavairocana, &ldquo;the Absolute&rdquo; that commands th

著者

石井 和子

出版者

Japan Society for Southeast Asian Studies

雑誌

東南アジア -歴史と文化- (ISSN:03869040)

巻号頁・発行日

vol.1992, no.21, pp.3-29, 1992-06-01 (Released:2010-03-16)

参考文献数

52

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For more than a century now discussion has continued about the old Javanese Buddhist temple, Borobudhur, with respect to such issues as its significance, relief and pantheon. In this paper the writer focuses on Borobudhur's pantheon, on the basis of the Sanskrit text of the Sarvatathagatatattvasamgraha [Horiuchi, Hirohito. Shoe Kongochokyo no Kenkyu, Mikkyo Bunka Kenkyusho, 1983].The Sarvatathagatatattvasamgraha [hereafter referred to as the Tattvasamgraha] is one of the sutras of Esoteric Buddhism presumably composed in South India during the latter half of the 7th century. It was first translated into Chinese by Amoghavajra in 753 and in 1015 was newly translated into Chinese by Shin-huo [Taisho 18 No. 882]. This latter version corresponds to the Tibetian translation and the existing Sanskrit text, whereas Amoghavajra's version corresponds only to the first part of the Sanskrit text.Up until now the pantheon of Borobudhur has been studied based on Vajra-dhatu Mandala iconography. This mandala has only Five Tathagatas (Buddhas); however, in Borobudhur there are 6 different types of Buddha statues. The 6th Buddha statue on the circular terrace has been thought to be either the image of Vajrasattva, Sakyamuni, or Vairocana.For some years, the writer has been translating in Japanese and analyzing the Sang Hyang Kamahdyanikan (hereafter referred to as SHK) and the Sang Hyang Kamahayanan Mantranaya [Kats 1910]. Through this research she has noticed that “Mahaviarocana” in the Tattvasamgraha corresponds to “Diwarupa” in SHK, and further that the pantheon of Borobudhur is based on the description of the Nidana and the Assembly of Five Tathagatas in the Tattvasamgraha.Mahavairocana in the Tattvasamgraha represents “the Absolute”. It pervades all space and includes every phenomena and reality. God Siva, Visnu, Brahma, Indra, Buddha, Vairocana etc. are all the embodiment of Mahavairocana. The sutra says that Mahavairocana dwells in the heart of Sarvatathagatas (all the Buddhas). The writer considers this passage to be embodied in the 72 Buddhas with dhamacakra-mudra in latticed stupas on the circular terrace of Borobudhur.Mahavairocana in the Tattvasamgraha corresponds to Diwarupa in SHK. Vairocana means “sun”, “sunlight” or “shining one”, while Diwarupa means “(having a) body of light” [Zoetmulder 1982: 408]. In SHK “Diwarupa” is personified as the (Bhatara Hyang) Buddha, because text says, “Sira to sang hyang Diwarupa nga pinakawak Bhatara Hyang Buddha” (The Holy Diwarupa assumes the form of the Bhatara Hyang Buddha) [Kats 1910: 48 (note 9), LOr 14806 25b]. Diwarupa in old Java seems to be an interpretation of Mahavairocana in the Tattvasamgraha.Next, concerning the “Assembly of Five Tathagatas”, the sutra says that at the top of Mt. Meru, tathagata Sakyamuni (Vajradhatu) took his seat to face all (four) directions, and each of the Four Tathagatas took their seats to face their own respective directions.The writer considers this description to be embodied in the Five Tathagatas of the foot and first to fourth galleries of Borobudhur.From the above mentioned excerpt from the Nidana, it is known that in the Tattvasamgraha, God Siva, Visnu, Brahma and even Buddha, Sarvatathagata, and Vairocana are all the embodiment or attributes of Mahavairocana. It is presumed that in old Java, before the arrival of the Tattvasamgraha in the 8th century, the idea of “the Absolute”, like Mahavairocana, had not yet been introduced, though the concept of Trimurti seems to have had been already introduced. The writer is of the opinion that the Sailendras were converted to Esoteric Buddhism because of the introduction of Mahavairocana, “the Absolute” that commands th

著者

上北 恭史 UEKITA Yasufumi

出版者

筑波大学大学院人間総合科学研究科世界遺産専攻・世界文化遺産学専攻

雑誌

世界遺産学研究 (ISSN:21894728)

巻号頁・発行日

vol.2, pp.16-26, 2016-11

著者

平田 栄一朗

出版者

慶應義塾大学日吉紀要刊行委員会

雑誌

慶應義塾大学日吉紀要. ドイツ語学・文学 = Hiyoshi Studien zur Germanistik (ISSN:09117202)

巻号頁・発行日

no.56, pp.11-30, 2018

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1. 残余への関心2. 否定性と過剰性3. 越境性4. 残余の力=ラディカルな演劇の力中山豊教授退職記念号 = Sonderheft für Prof. Yutaka Nakayama

著者

梅原 淳

出版者

鉄道ジャーナル社 ; 1967-

雑誌

鉄道ジャーナル : 鉄道の将来を考える専門情報誌 (ISSN:02882337)

巻号頁・発行日

vol.48, no.10, pp.58-67, 2014-10

著者

板東 茂己

出版者

日本鉄道技術協会

雑誌

JREA : 日本鉄道技術協会誌 (ISSN:04472322)

巻号頁・発行日

vol.52, no.7, pp.34329-34332, 2009-07-01

著者

陸軍兵器行政本部 編

出版者

軍事工業新聞出版局

巻号頁・発行日

vol.上巻, 1944

著者

天明老人内匠 編

巻号頁・発行日

1856

著者

Masaki KOMIYAMA

出版者

The Japan Neurosurgical Society

雑誌

Neurologia medico-chirurgica (ISSN:04708105)

巻号頁・発行日

vol.56, no.6, pp.317-325, 2016 (Released:2016-06-15)

参考文献数

78

被引用文献数

14 28

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Brain arteriovenous malformations (bAVMs) represent a high risk of intracranial hemorrhages, which are substantial causes of morbidity and mortality of bAVMs, especially in children and young adults. Although a variety of factors leading to hemorrhages of bAVMs are investigated extensively, their pathogenesis is still not well elucidated. The author has reviewed the updated data of genetic aspects of bAVMs, especially focusing on clinical and experimental knowledge from hereditary hemorrhagic telangiectasia, which is the representative genetic disease presenting with bAVMs caused by loss-of-function in one of the two genes: endoglin and activin receptor-like kinase 1. This knowledge may allow us to infer the pathogensis of sporadic bAVMs and in the development of new medical therapies for them.

著者

板倉 孝信

出版者

早稲田大学

巻号頁・発行日

pp.1-200, 2018

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早大学位記番号:新7912

著者

伊藤 裕子

出版者

一般社団法人 日本科学教育学会

雑誌

日本科学教育学会年会論文集 42 (ISSN:21863628)

巻号頁・発行日

pp.347-348, 2018 (Released:2019-06-14)

参考文献数

2

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本研究は,政策事例として「電子版のお薬手帳の普及」を対象とし,政策実現に科学教育が貢献 し得るかどうかを検討した。一般人対象にアンケートを実施し、その分析より,政策実現のために は,年齢の高い人には情報教育,若い人には科学(医薬)教育が必要であることが示唆された。

著者

荒木 美輝 半谷 眞七子 亀井 浩行

出版者

一般社団法人日本医療薬学会

雑誌

医療薬学 (ISSN:1346342X)

巻号頁・発行日

vol.45, no.2, pp.63-75, 2019-02-10 (Released:2020-02-10)

参考文献数

36

被引用文献数

6

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Despite the demand for pharmacists' active participation in home medical care and cooperation with other professionals, their role in home medical care is not properly understood by other professionals. This study qualitatively analyzed the opinions of other professionals about their perceived need to cooperate with pharmacists.A semi-structured interview was conducted involving 4 visiting nurses and 2 certified care workers providing home medical care services in Aichi Prefecture, and the obtained data were qualitatively analyzed using a grounded theory approach.As medication management of patients at home was difficult due to not only patients' physical factors, but also emotional and social factors, as well as living, environmental, and institutional factors, the ability to care for such patients is essential. Home medication management was performed mainly by care workers, nurses, and pharmacists; however, a difference in the attitude of sharing information with pharmacists was observed between care workers and nurses. Thus, pharmacists must consider emotional barriers, such as concerns and hesitations towards pharmaceutical knowledge among other professionals, as well as emotional conflicts over the overlap of professional domains in the management of medications. Also, since home medical care is provided in the patient's personal domain, excessive emphasis is often placed on the patient's and family's intentions. It is, therefore, important that pharmacists acquire the ability to endure emotional difficulties and dissonance caused by the patient's rejection of professional involvement, and learn and develop an attitude to accept the feelings of patients and their families.

著者

辻 宏子

出版者

一般社団法人 日本科学教育学会

雑誌

科学教育研究 (ISSN:03864553)

巻号頁・発行日

vol.43, no.2, pp.104-114, 2019 (Released:2019-07-05)

参考文献数

17

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The purpose of this study is to reconsider and propose a framework for the category of geometric constructions in dynamic geometry environments. This framework is theoretically considered from the concept of “degree of freedom” for points, which concerns the essence of dynamic geometry environments, and then is empirically verified as to its validity and usefulness for the geometric constructions of the subjects. The conclusions of this study are 1) geometric constructions in dynamic geometry environments are classified into 5 types, and these types are related in terms of the state of recognition of geometrical figures, 2) the constructors moves type (2) and (3) and, it is necessary that we reconsider the 2 types and their relation. The results of this study contribute to promoting the utilization of technology in mathematics education in compulsory education.

著者

船坂 徳子

出版者

公益社団法人 日本水産学会

雑誌

日本水産学会誌 (ISSN:00215392)

巻号頁・発行日

vol.86, no.1, pp.37, 2020-01-15 (Released:2020-02-12)

著者

種村 季弘

出版者

学灯社

雑誌

国文学 解釈と教材の研究 (ISSN:04523016)

巻号頁・発行日

vol.27, no.4, pp.p8-16, 1982-03

著者

久野 洋

出版者

神戸大学大学院人文学研究科地域連携センター

雑誌

Link : 地域・大学・文化 : 神戸大学大学院人文学研究科地域連携センター年報 (ISSN:21856265)

巻号頁・発行日

no.11, pp.198-199, 2019-12

著者

藤木 透

出版者

神戸大学大学院人文学研究科地域連携センター

雑誌

Link : 地域・大学・文化 : 神戸大学大学院人文学研究科地域連携センター年報 (ISSN:21856265)

巻号頁・発行日

no.11, pp.185-191, 2019-12