著者

芦田 剛

出版者

一般社団法人日本音響学会

雑誌

日本音響学会誌 (ISSN:03694232)

巻号頁・発行日

vol.71, no.7, pp.342-349, 2015-07-01

著者

白峰 旬

出版者

別府大学会

雑誌

別府大学大学院紀要 = Bulletin of Beppu University Graduate School (ISSN:13450530)

巻号頁・発行日

no.16, pp.17-27, 2014-03

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〈5.慶長5年6月以降の下野国内の状況について~6.7月29日付大関資増宛浅野幸長書状について〉※拙稿「小山評定は歴史的事実なのか(その1)-拙論に対する本多隆成氏の御批判に接して-」(『別府大学紀要』55号、別府大学会、2014年)より続く。関ヶ原の戦い福島正則清須城稲葉通孝書状浅野幸長書状筆者は2012年3月に拙稿「フィクションとしての小山評定-家康神話創出の一事例-」(『別府大学大学院紀要』14号)を発表して、従来、"小山評定"は、慶長5年7月25日、徳川家康が上杉討伐のために東下した諸将を小山(下野国、現栃木県小山市)に招集して、上杉討伐の中止と諸将の西上を決定した軍議として通説化して扱われてきた点を批判し、一次史料の詳細な内容検討によりこれまで通説で肯定されてきた"小山評定"が歴史的事実ではなく、フィクションであることを論証した。この前掲拙稿の内容に対して、本多隆成氏は同年10月に同氏の論文「小山評定の再検討」(『織豊期研究』14号)を発表し、詳細な御批判を加えられた。よって、本稿では、本多氏によって前掲拙稿に加えられた批判点を検討して反論するとともに、前掲拙稿で検討できなかった諸点についても本稿では論及して考察した。

著者

石原 宏

出版者

イタリア学会

雑誌

イタリア学会誌 (ISSN:03872947)

巻号頁・発行日

vol.40, pp.118-144, 1990

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<p>Come e noto, il pellicano che nutre i suoi piccoli con lo stesso sangue puntando il becco sul petto, e simbolo del Cristo crocifisso in atto di redimere l'umanita. L'iconografia del "Pellicano sulla Croce" si riferisce a questo pellicano simbolico rapprsentato in cima alla croce del Cristo crocifisso delle crocifissioni, dei crocifissi e nelle illustrazioni del "Lignum Vitae" di San Bonaventura. Nonostante che nei crosifissi croce dipinta) e nelle crocifissioni del trecento italiano questo simbolo fosse stato raffigurato spesso, non se ne ritrova riscontro prima di quest'epoca, come sostiene anche E. Sandberg-Vavala. In altri paesi oltramontani, il pellicano sulla croce lo troviamo gia alla fine del duecento. Il pellicano allegorico di Gesu Cristo ha una lunga storia nell'occidente cristiano. In "Physiologus", scritto probabilmente nella seconda meta del II sec. ad Alessandria, si parla per la prima volta della somiglianza fra il pellicano e il Cristo. II "Physiologus" godeva di vasta popolarita e fu utilizzato per molto tempo da vari "Bestiari" medioevali. In quasi tutti i "Bestiari" questo uccello simboleggiava il Cristo che si e sacrificato sulla croce. Dunque nell'arte figurativa, il nostro pellicano e stato rappresentato come simbolo del Cristo da solo oppure accompagnato ad altre figure simboliche della Passione e della Risurrezione. Questi pellicani avevano il nido sull'albero della vita, cioe sul "Lignum Vitae". Questo opuscolo ascetico di San Bonaventura, fu scritto forse a Parigi fra il 1257 e la sua morte (1274). Il "Lignum Vitae" di Darmsttadt (ca. 1290), e la "Crocifissione" della biblioteca Morgan a New York (ca. 1275) seguno il testo di San Bonaventura, in ambedue sulla cima della croce compare il pellicano. Tant'e vero che anche in Italia il piu antico pellicano sulla croce e stato dipinto nella raffigurazione del "Lignuma Vitae" nel 1301 (biblioteca Augusta a Perugia), anche se il pellicano non viene nominato nel testo in cui si parla della "colomba che fa il nido". Perche la colomba fu sostituita con il pelicano? Questo passaggio e spiegabile in quanto esisteva gia una lunga traduzione, come vediamo nel "Physiologus" e nel "Bestiario", nella quale si paragonava il pellicano al Cristo. Il pellicano nel "Lignum Vitae" sarebbe apparso prima in Francia perche il testo fu scritto in Francia e da li si sarebbe poi diffuso in Europa. Secondo me il pellicano sarebbe passato in Italia attrverso l'arte gotica oltremontana. Infatti nel transetto nord della Basilica di San Francesco in Assisi, lavorava una maestranza oltremontana ed e probabile che tra le varie novita del linguaggio figurativo abbia introdotto anche questa. R. Longhi aveva gia intuito l'importanza della cultura gotica di Luigi IX di Francia ad Assisi, istituendo un rapporto tra gli affreschi oltremontani del suddetto transetto e minature come il "Salterio di Isabella" nel Fitzwilliam Museum di Cambridge. San Bonaventura, francescano e Generale di quell' ordine, scrisse "Leggenda Major", una vita di San Francesco, in cui sottolinea la somiglianza di San Francesco con il Cristo. San Francesco, tramite le stigmate, simbolo della passione del Cristo, si avvicina al simbologismo del pellicano che rappresenta esso stesso il Cristo immolato per l'umanita. Inoltre Bonaventura definisce San Francesco "il povero nel deserto". In un salmo di Davide troviamo questa profezia che poi verra riferita al Cristo : "Similis factus sum pellicano in solitudinis". Ecco perche nell'albero della croce di Pacino di Bonaguida e di Taddeo Gaddi troviamo rappresentati insieme il pellicano e San Francesco. Il primo in alto il secondo ai piedi. Nell'arte italiana, il pellicano sulla croce</p><p>(View PDF for the rest of the abstract.)</p>

著者

関谷 伸一 本間 義治

出版者

日本動物分類学会

雑誌

動物分類学会誌 (ISSN:02870223)

巻号頁・発行日

no.11, pp.53-60, 1975-10-30

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佐渡を含む新潟県内の各地から採集したテツギョ44尾について,若干の外部ならびに内部の形態形質を調べ,さらにそのうち12尾については染色体を観察した。その結果,尾鰭の長さは,フナに似て短かいものから,体長の半分に達するものまであり,全長/体長の比は,1.38〜1.65の値を示した。得られたテツギョの大半は3倍体で,3n=153であり,これらの腸型はキンブナないしナガブナに固有のA型であった。一方,佐渡の2地点より得た2倍体のテツギョの腸型は判定不能であり,その複雑さより,キンギョとフナの雑種でないかと考えられた。2倍体のテツギョは両性よりなるが,3倍体はすべて雌であり,しかも2倍体や3倍体のフナと混生していた。また,地方差を比較するために,魚取沼蛮のテツギョ2尾の染色体を詞べたところ,染色体数約100の2倍体であった。

著者

栗原 崇 伊藤 公紀 亀山 秀雄

出版者

一般社団法人 国際P2M学会

雑誌

国際P2M学会誌

巻号頁・発行日

vol.7, no.1, pp.61-72, 2012

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世界の国々を取り巻く気候変動問題は、地球温暖化対策やカーボン市場などの環境ビジネスを牽引する西洋諸国が主導権を握る状況にある。背景にある「気候変動は人為的CO2排出が原因」という要因の単純化は、西洋メンタリティが関与していると考える。このような単純化は、非効率的かつ非効果的な対策に繋がり、社会のレジリエンスを低くする。本稿では、東洋的なリスクマネジメントを可能にするP2Mフレームワークの形成を目指して、西洋主導の気候政策にP2M手法を適用する。これにより、気候変動に対して高レジリエンスな社会の構築に資する。具体的には、方法論としてのアジア的アプローチに関する議論を通じて、西洋的及び東洋的アプローチの各利点を生かすことにより、気候変動政策に対する中庸的リスクマネジメントを従来のP2M線形モデルから導くための考察を行う。

著者

植村 秀樹

出版者

錦正社

雑誌

軍事史学 (ISSN:03868877)

巻号頁・発行日

vol.39, no.4, pp.112-116, 2004-03

著者

安酸 敏眞

出版者

聖学院大学

雑誌

聖学院大学論叢 (ISSN:09152539)

巻号頁・発行日

vol.6, pp.179-192, 1994-01-20

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From 1774 onward G. E. Lessing, as librarian of the famous Herzog August Bibliothek at Wolfenb&uuml;ttel, published a series of manuscripts and other holdings which he had discovered in the Library. Among them were the Fragmente eines Ungenannten. The publication of these fragments aroused a heated controversy because of the unusually critical ideas contained in them. Many theologians and clergymen hysterically responded with severe attacks on the unnamed author. But J. M. Goeze, who was reviled as "the Papst Hammoniens" or "der Inquisitor", reproached not so much the unnamed author as the editor of the fragments for the circulation of blasphemous ideas. Lessing bravely counterattacked the inquisitor. Hence the face-to-face confrontation between Lessing and Goeze. The purpose of this study is to examine the first phase of the controversy with the aim of shedding light on the real motive of Lessing and Goeze.

著者

安武 真隆

出版者

關西大學法學會

雑誌

関西大学法学論集 (ISSN:0437648X)

巻号頁・発行日

vol.55, no.4, pp.1033-1054, 2006-02

著者

長村 和美

出版者

福岡女学院大学

雑誌

福岡女学院大学大学院紀要 : 臨床心理学 (ISSN:13499858)

巻号頁・発行日

vol.5, pp.31-38, 2008-03

著者

高田 利武

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.24, no.2, pp.140-163, 2008

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The Japanese school lunch system is considered to be a product of the interdependent view of the self derived from Japanese culture, in the sense that it gives weight to children eating the same food at the same place as their peers in order to bring about a mutually close relationship. The latest form of school lunch is the so-called "interactive lunch," where children have lunch with not only their peers but also with the principal, teachers, office staff, and even sometimes with residents of the school area. In the present study, three surveys of schoolchildren were conducted to clarify the effects of the interactive school lunch on their cognition and attitude toward school lunch. It was found that children provided with an interactive lunch generally showed a more favorable attitude to school lunch than their counterparts who were not so provided, and that these effects of an interactive lunch depend on the length of the period for which the service continues. It was also suggested that children internalize an interdependent view of the self through their experiences of school lunch.

著者

竹原 新

出版者

大阪外国語大学地域文化学科ペルシア語専攻

雑誌

イラン研究 = Journal of Iranian studies (ISSN:18800033)

巻号頁・発行日

no.12, pp.17-42, 2016

著者

井本 蓉子 永澤 裕代 竹下 厚子 古賀 詔子 椎名 昌美 武田 卓

出版者

一般社団法人 日本女性心身医学会

雑誌

女性心身医学

巻号頁・発行日

vol.20, no.1, 2015

著者

正木 朋也 津谷 喜一郎

出版者

日本評価学会

雑誌

日本評価研究 (ISSN:13466151)

巻号頁・発行日

vol.6, no.1, pp.3-20, 2006-03

著者

森 崇 本多 光一郎 延原 隆良

雑誌

電気学会研究会資料. TER, 交通・電気鉄道研究会

巻号頁・発行日

vol.2010, no.51, pp.11-15, 2010-11-01

著者

元吉 忠寛 高尾 堅司 池田 三郎

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.23, no.3, pp.209-220, 2008

被引用文献数

3

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This study examined factors which influence the extent to which citizens prepare for natural disasters. A questionnaire-based survey was administered to residents (N=849) living in the greater Nagoya area. The items were devised to probe for residents' attitudes toward disaster preparedness, perceived flood and seismic risk, their commitment to the community, and concerns about society. The study revealed that both household and community disaster preparedness were affected by the individual's subjective norm regarding preparation, the perceived benefit of protective courses of action, and general concern about natural disasters. Commitment to the community and concerns about society were the only strong predictors of community-based disaster preparedness. By contrast, perceived flood and seismic risks were weak predictors.

著者

亀谷 宏美 鵜飼 光子

出版者

一般社団法人日本調理科学会

雑誌

日本調理科学会誌 (ISSN:13411535)

巻号頁・発行日

vol.45, no.1, pp.33-36, 2012-02-05

被引用文献数

1

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インスタントコーヒーのヒドロキシルラジカル捕捉活性をESRスピントラップ法により評価した。ヒドロキシルラジカル捕捉活性の評価にはスピントラップ剤5-(2,2-dimethy-1, 3-propoxycyclophosphoryl)-5-methyl-1-pryoline N-oxide (CYPMPO)を使用した。H_2O_2とCYPMPOのリン酸バッファー溶液をHg-xeアーク灯で照射することで高純度のヒドロキシルラジカルを発生させた。ヒドロキシルラジカルとCYPMPOのアダクトのESRスペクトルは非常に安定しており,感度良く観測することができた。インスタントコーヒーは高いヒドロキシルラジカル捕捉活性を有すると結論した。

著者

大薗 博記 森本 裕子 中嶋 智史 小宮 あすか 渡部 幹 吉川 左紀子

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.26, no.1, pp.65-72, 2010

被引用文献数

2

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How do we come to trust strangers? Previous studies have shown that participants trust smiling faces more than they trust nonsmiling faces. In daily communication, both facial and linguistic information are typically presented simultaneously. In this context, what kind of person will be judged as more trustworthy? In our experiment, 52 individuals participated as donors in a Trust Game involving many partners. Prior to the game, participants were shown photographs of their partners' faces (smiling/nonsmiling) as well as answers to questions indicating their partners' level of trustworthiness (neutral/somewhat trustworthy/trustworthy). Participants then decided how much money to give to each partner. The results showed that more trust was placed in partners providing trustworthy answers than in those providing neutral answers. Smiling female partners were trusted more than nonsmiling female partners. In addition, smiling partners were less trusted than nonsmiling partners only when the answers were trustworthy. These results suggest that individuals displaying too many signs of trustworthiness can actually be viewed with distrust.

著者

島内 剛一

出版者

一般社団法人日本ソフトウェア科学会

雑誌

コンピュータソフトウェア (ISSN:02896540)

巻号頁・発行日

vol.1, no.2, pp.183-188, 1984-07-13

著者

香田 洋二

出版者

海人社

雑誌

世界の艦船

巻号頁・発行日

no.778, pp.146-153, 2013-05

著者

高木 大資 辻 竜平

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.24, no.3, pp.189-199, 2009

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In this study, we focused on the effect of the information of others' memories and of the delay of recognition on conformable eyewitness memories to others. A2 (delay: no delay vs. one week) ×2 (experimental group vs. control group) experimental design was employed (both factors were between-subjects variables), and experiments were carried out by four participants per session (a total of 85 participants). First, in a recognition task about a video clip, participants in the experimental group were shown "false responses by others." After that, participants undertook a similar recognition task and a Remember/Know judgment task about these items. As a result, the participants that took the task after one week showed a higher conformity response rate to the false responses others' than participants that took the task immediately after encoding. Moreover, the participants in the experimental group showed a higher Remember-judgment rate in wrong answers than participants in the control group. These results suggest that even though testimony taken from an eyewitness group may be concrete and clear, it is possible that it does not reflect his/her true experience exactly.