著者

堀江 郁美

出版者

一般社団法人情報処理学会

雑誌

研究報告コンピュータと教育(CE)

巻号頁・発行日

vol.2014, no.18, pp.1-8, 2014-03-07

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獨協大学経済学部 2 年生のゼミにおいて全員が参加するプロジェクトとして,サンドボックス型の世界が自由に作成できるゲーム Minecraft を用い,仮想の 3D 獨協大学キャンパスを制作した.これは,オープンキャンパスなどで実際に獨協大学に足を運ばなくても,ネット上で簡単に大学のキャンパスを疑似体験して貰うことを想定している.このプロジェクトは,第一回獨協大学経済学部プレゼンテーションコンテストでアイデア賞を頂き,高い評価を得ることができた.また,学生も積極的にゼミに参加するようになった.そこで,このプロジェクトに参加した結果を,学生にアンケートを取り,Minecraft の利用がコンピュータの苦手意識に影響したかや,今後のゼミ活動でのモチベーションにどの様に影響したかを調査した.この調査結果を報告する.All the second-year students of a seminar in the Department of Economics at Dokkyo University had constructed collaboratively a 3D virtual campus of Dokkyo University by using Minecraft, which is a kind of computer game and supports the creation of any sandbox-style worlds. The purpose of this project is to provide virtual experience in the university campus for anybody only by Internet access even if they can not actually visit at Dokkyo University on any campus open days. This project was highly appreciated and received the Good Idea Award in the first presentation competition in the Department of Economics at Dokkyo University. In addition, many student members had joined in the seminar more actively after this project. Then, we investigated the influence of their participation in this project by a questionnaire survey for the students, such as the effects on the negative feelings about computers by using Minecraft and those on the motivation for the future activities in the seminar. This paper reports the results of this investigation.

著者

定方 晟

出版者

東海大学

雑誌

東海大学紀要. 文学部 (ISSN:05636760)

巻号頁・発行日

vol.64, pp.1-23, 1995

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It is well known that Kenji Miyazawa, a Japanese writer of the Taisho and early Showa periods, is an ardent follower of the teaching of the Buddhist Sacred Scripture Saddharmapundarika-sutra. In his fairy tales, indeed, do we find frequently motifs deriving from this teaching. But, strange enough, his most important work "Night of Galaxy Railway" is full of Christian images and scanty of Buddhist ones. These Christian images are so beautiful that many readers tend to think that this is a work of Christian faith. This is a misreading. Jovanni, a young hero of the work, did not get off the train when many Christian passengers got off at the "Southern Cross" station, which is the entrance to the Christian paradise. He even said to a young Christian girl, "Your god is not a true god". The author does not explain why Jovanni disapproves the Christian god and its blessing. I suppose that Christianity, having a doctrine of Judgement, does not give happiness to all living beings. To Jovanni who has an ardent desire for "true happiness for all" as he repeatedly says, Christianity does not give satisfaction. Poor readers only see that which is criticized and fail to see criticism itself.

著者

高橋 保

出版者

創価大学

雑誌

創価法学 (ISSN:03883019)

巻号頁・発行日

vol.7, no.4, pp.53-99, 1978-03

著者

東 園子

出版者

日本マス・コミュニケーション学会

雑誌

マス・コミュニケーション研究 (ISSN:13411306)

巻号頁・発行日

vol.83, pp.31-45, 2013

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Today, it is easy for ordinary people to widely disseminate their message and works over the Internet. Nevertheless, many people still disseminate information by paper media. For example, people known as otaku - fans of Japanese anime, manga, video games, etc. - often create fanzines binding manga and novels they produced themselves. They then sell these fanzines at events in Japan in which fanzines are sold. With the growth of the Internet, otaku also exhibit their works on the web. But many otaku, especially female otaku, still use paper media to publish their works. This paper considers the influences of electric media on paper media and the merits of using paper media as a tool for personal publications, by analyzing ways to use media in creative activities, and it also examines the female otaku's media awareness based on my research and interviews. Originally, fanzines created by otaku have four functions: publishing fan works, informing others about their creative activity, talking about one's favorite works and characters, and interacting with others who share the same interests. Events where trading fanzines takes place also have these four functions. As otaku use online tools for their creative activities, electric media have replaced paper media for informing others about their creative activity and discussing their favorite things. But paper media have advantages in publishing works and interacting with others. Paper media is more suitable for placing manga and treated better than electric media. By selling fanzines at events, otaku can enjoy face-to-face communication with others. They can also directly gauge the reader's response to their works. Works created by fans are provided free of charge on the Internet. On the other hand, fanzines are traded with money. The people I interviewed who create fanzines regard receiving payment for their works as a sign of appreciation for them. But readers enjoy their works without any cost on the web. So, creators of fanzines feel strongly that their readers should accept their works when they publish them by paper media rather than electric media. For these reasons, the creative female otaku I interviewed prefer paper media in this age of the rising Internet.

著者

池内 裕美

出版者

日本社会心理学会

雑誌

社会心理学研究 (ISSN:09161503)

巻号頁・発行日

vol.25, no.3, pp.167-177, 2010

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The purposes of this study were to develop an animism scale for adults and to examine the relationship between animistic thinking and the "memorial service for dolls" in terms of voluntary loss. In this study, animism was defined as the tendency to regard inanimate objects as living, and to regard objects in nature as gods. Questionnaires were given to 395 people who had held a memorial service for dolls and 204 people who had not. The results of the factor analysis indicated that this animism scale consisted of three factors: the apotheosis of natural products, the parts of possessors, and the anthropomorphication of possessions. Animism was more prevalent in the following groups of individuals: a) those who held a memorial service for dolls, b) female individuals, and c) younger individuals, that is, individuals aged 39 and under. The third result in particular was discussed in terms of the influences of video games and the media rather than the traditional Japanese polytheistic religion of Shinto. Furthermore, participants were asked about psychological changes after they finished holding a memorial service for dolls. As a result, some people who held a memorial service for dolls felt grief and guilt, although they voluntarily parted with their dolls.

著者

A.K.

出版者

公益社団法人日本船舶海洋工学会

雑誌

造船協会雑纂 (ISSN:03861597)

巻号頁・発行日

no.101, pp.4-6, 1930-08

著者

野口 照久 原 博

出版者

公益社団法人日本薬学会

雑誌

ファルマシア (ISSN:00148601)

巻号頁・発行日

vol.32, no.1, pp.19-23, 1996-01-01

著者

君塚 直隆

出版者

上智大学大学院史学専攻院生会

雑誌

紀尾井史学 (ISSN:02863421)

巻号頁・発行日

no.16, pp.13-28, 1996-12-01

著者

升 信夫

出版者

桐蔭横浜大学

雑誌

桐蔭法学 (ISSN:13413791)

巻号頁・発行日

vol.22, no.1, pp.93-136, 2015-10-25

著者

菊池 勇夫

出版者

宮城学院女子大学

雑誌

キリスト教文化研究所研究年報 : 民族と宗教 (ISSN:0386751X)

巻号頁・発行日

no.49, pp.1-25, 2016-03-31

著者

真鍋 宏幸 平岩 明 杉村 利明

出版者

一般社団法人電子情報通信学会

雑誌

電子情報通信学会論文誌. D-II, 情報・システム, II-パターン処理 (ISSN:09151923)

巻号頁・発行日

vol.88, no.9, pp.1909-1917, 2005-09-01

参考文献数

19

被引用文献数

12

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本論文では, 声を出すことなく口パク動作を行うだけで発話内容を認識する無発声音声認識を提案し, その基礎実験の結果について報告する. 無発声音声認識により, 発声行為が周囲の人々に迷惑となるマナー的問題や, 雑音環境下において音声認識の認識率が低下する問題を解決することが可能となり, 携帯電話への応用が期待できる. 無発声音声認識の実現へ向け, 筋電信号を用いる方法について検討を行った. まず, 日本語5母音の無発声発話動作時の筋電信号を測定した. 指輪型電極を用いることで簡便な測定が可能である. 次に測定した筋電信号を, ニューラルネットワークを用いて認識し, 通常発声時における母音の持続時間よりも十分に短いフレーム長を用いた場合でも, 90%以上の精度で認識できることを明らかとし, 筋電信号には母音の特徴が見られることを示した.

著者

安孫子 誠也

出版者

一般社団法人日本物理学会

雑誌

日本物理學會誌 (ISSN:00290181)

巻号頁・発行日

vol.64, no.1, 2009-01-05

著者

内藤 敦之

出版者

経済理論学会

雑誌

季刊経済理論 (ISSN:18825184)

巻号頁・発行日

vol.44, no.1, pp.66-76, 2007

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Post Keynesian endogenous money supply theory appeared as one of the modern theory of credit money some twenty years ago. In recent years, while it keeping close relationship with French and Italian monetary circuit theory, the domain of the theory has expanded gradually. With regard to the role of government or state, the theory of endogenous money pays attention to the central bank which offers the means of settlement between commercial banks and plays the role of lender of last resort, but actually the state establishes money, and practices the control of money. In this respect Chartalism or state theory of money revive in the context of Post Keynesian in recent years. The relationship between the theory of endogenous money and Chartalism comes into question, because in the theory of endogenous money money supply is endogenous, while in Chartalism at a first glance exogenous money supply by the state is assumed. The two theories have not only a background of Post Keynesian, but also both theories have complementarities. That is, the theory of endogenous money deals the money of private level, and Chartalism argues the money of state level. However, both theories share nominalism especially in the theory of nature of money. In Chartalism the nature of money is regarded as establishment of money by the state, and Chartalistic money is a nominal one which has basically no relation to the real value, in the theory of endogenous money bank money also does not presuppose the relation to the real value of money. In this way, both theories share common ground, but there are differences. First, in the theory of nature of money the definition of money and various points are different. Second, both theories diverge in the role of the state. In the theory of endogenous money although the role of the state is generally assumed in relation to the function of central bank, the relationship between money and state, and the problem of Chartalism is not thoroughly examined. The placement of the state in Chartalism is unique and different from the theory of endogenous money. In this paper, aiming at clarifying what relationship both theories have, two points are examined. First, we compare both theories in the theory of nature of money, and we consider in what significance money in the real world is Chartalistic. Second, we investigate the role of the state, especially the function of the central bank respectively. The conclusions are three-fold. First, the theory of endogenous money and Chartalism share nominalism in the theory of nature of money. Nominalism is important in that it is a basis of the view against commodity theory of money. Second, two theories are different except nominalism of money in the theory of nature of money. In the theory of endogenous money the state plays important role in that it designate money as means of final settlement, this is the significance of Chartalism in the theory of endogenous money. Third, the role of the state in the theory of endogenous money moreover emerges as a function of central bank. The function of lender of last resort which is emphasized especially in Post Keynesian theory plays important role which maintains monetary and financial system, while in Chartalism central bank plays the role of bank of government, and does not conflict with central bank in the theory of endogenous money, but it has complementary function. Particularly both theories adopt the operation of short term interest rate as a measure of policy, which plays important role in the control of money.

著者

洗 幸夫

出版者

日本衛生動物学会

雑誌

衛生動物 (ISSN:04247086)

巻号頁・発行日

vol.49, no.1, pp.27-32, 1998

参考文献数

13

被引用文献数

2 7

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配偶の有無が3種家屋住居性ゴキブリの産卵に及ぼす影響及び単為生殖の可能性について調べた。ワモンゴキブリとクロゴキブリでは処女雌は配偶している雌より成虫の生存期間が長かったが, チャバネゴキブリでは雌成虫の生存期間には配偶の影響がみられなかった。ワモンゴキブリでは配偶している雌は平均で34卵鞘を産下したが, 処女雌は8.9卵鞘しか産下しなかった。クロゴキブリも同様で, 処女雌の産下した卵鞘数は6.2で, 配偶している雌の24.5%であった。また, 処女雌の産下した卵鞘には卵の入っていない奇形卵鞘が多数含まれ, その比率はワモンゴキブリでは64%, クロゴキブリは61%であった。これに対して, チャバネゴキブリでは処女雌の産卵数は配偶している雌とほぼ同数で, 奇形卵鞘もみられなかった。単為生殖はワモンゴキブリとクロゴキブリに観察された。ワモンゴキブリでは未受精卵鞘の孵化率は18.7%で, クロゴキブリでは16.7%であった。単為生殖で得られた子孫はすべて雌であった。チャバネゴキブリでは単為生殖が認められなかった。

著者

鯉淵 信一

出版者

亜細亜大学アジア研究所

雑誌

アジア研究所紀要 (ISSN:03850439)

巻号頁・発行日

no.14, pp.p332-307, 1987

著者

及川 輝樹

出版者

特定非営利活動法人日本火山学会

雑誌

日本火山学会講演予稿集

巻号頁・発行日

vol.2012, 2012-10-14

著者

松谷 実のり

出版者

社会学研究会

雑誌

ソシオロジ (ISSN:05841380)

巻号頁・発行日

vol.60, no.2, pp.95-113, 2015-10

著者

松枝 宏明

出版者

仙台高等専門学校

雑誌

仙台高等専門学校広瀬キャンパス教育研究紀要

巻号頁・発行日

vol.40, pp.1-6, 2010

著者

島田 厚良 石井 さなえ

出版者

中部大学現代教育学部

雑誌

現代教育学部紀要 = Journal of College of Contemporary Education (ISSN:18833802)

巻号頁・発行日

no.7, pp.21-25, 2015-03

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妊娠後期における感染に誘発された母体の免疫系の活性化は、胎内環境を悪化させ、発達中の胎児脳に脆弱性をもたらし、知的障害や発達障害を引き起こす。このことは、免疫系と脳が相互に影響し合うことを示唆するが、その組織・細胞レベルでの機構は明らかではない。本研究ではまず、免疫系細胞と脳の接点はどこかを調べるため、緑色蛍光タンパク質(GFP)遺伝子導入マウスの骨髄を通常のC 57 BL/6マウスに骨髄移植し、移植後2週間、1、4、8ヵ月後にマウスを固定し、頭蓋内における骨髄由来細胞の分布を調べた。その結果、骨髄由来細胞は移植後早期に髄膜、脈絡叢間質、血管周囲腔に、移植4-8ヵ月後には、脈絡叢が付着する脳実質領域に分布し、これらの領域が免疫系細胞と脳との接点であることを示した。免疫系と脳の相互作用という新しい観点から、発達障害の病態形成の理解を深め、将来的には予防法や治療薬の開発につなげたい。Maternal immune activation during pregnancy has detrimental effects on the brain development of their offspring, resulting in neurodevelopmental disorders. However, the mechanism of the brain-immune interaction remains to be elucidated. To determine the sites of brain-immune interaction, we made bone marrow chimeric mice in which the recipients'immune system was reconstituted by marrow cells derived from GFP-transgenic mice and examined the distribution of donor-derived marrow cells in the brain 2 weeks and 1, 4 and 8 months after bone marrow transplantation (BMT). Marrow-derived cells were distributed in the meninges, choroid plexus stroma, perivascular spaces and circumventricular organs early after BMT and in the discrete brain regions adjacent to the attachments of choroid plexus during 4-8 months after BMT, indicating that these sites are the brain-immune interface. The findings of the present study would enhance the understanding of the mechanisms underlying neurodevelopmental disorders from the viewpoint of the brain-immune interaction.

著者

生田 澄江

出版者

法政大学

雑誌

沖縄文化研究 (ISSN:13494015)

巻号頁・発行日

vol.19, pp.1-93, 1992-09-18