著者
辻井 麻莉
出版者
京都大学大学院文学研究科スラブ語学スラブ文学専修
雑誌
Slavica Kiotoensia
巻号頁・発行日
vol.1, pp.119-142, 2021-11-15

This paper aims to clarify our understanding of Andrei Tarkovsky's film, Solaris, through analysis of the textures of things portrayed in the film. A texture, in Tarkovsky's words, is stratums of time, which shows the audience how things were exposed to time in the past and in what condition things are in the present. In other words, a texture has similarity to time and memories. To analyze the functions of textures, I focus on two important parts of the film, “A shot with Harry and Mother” and “A scene of dream of villa”. In “A shot with Harry and Mother”, their costumes catch my eyes in the view of texture. Harry, the protagonist's wife, multiplies in this shot. Some Harries wear a patchwork dress and other Harries wear a crochet shawl. First, her patchworked clothing corresponds with her jumbled memory and mind, for Harry is a guest, who is reconstructed from the protagonist's memories. Second, some Harries and Mother wear crochet shawls. In addition, Mother usually wears a crochet dress. These well-knitted crochet textures show an analogue of the complete other's personality to the protagonist's self. When the protagonist communicates with others, he tends to hurt the other party and vice-versa. In “A scene of dream of villa”, however, there appears a hope for good communication, thanks to the texture of plastic sheets, that protect him from external damage.
著者
松田 恵示 島崎 仁
出版者
日本スポーツ社会学会
雑誌
スポーツ社会学研究 (ISSN:09192751)
巻号頁・発行日
no.2, pp.81-94, 1994

『タッチ』は、当初より若者たちの圧倒的支持を受けたマンガである。作品の終盤、甲子園出場を最後まで争ったライバルの「ま、そのうちまた、どこかのグラウンドで会うこともあるだろう」という言葉に対して、主人公の達也は「もういいよ、疲れるから」と間を外してしまう。このシーンはいわゆる「名場面」として刻印されるシーンなのだが、このシーンの解釈は、作者と読者が共有する生きられたスポーツ経験を掘り起こすことに他ならない。本稿の課題はこの作業を通して生きられた具体的、全体的経験としてのスポーツ (行為) を社会学的に捉える視角 (特に「遊」概念に照準したもの) について考察を深めることにある。<br>この作品は、「アジール的空間、コミュニタス的時間と、その終わり」を主題とする青春マンガである。野球と恋愛が主な素材であるが、作品の前半と後半ではその描かれ方がちがうことに気づく。ここでそれを「出来事としてのスポーツ=コケットリーの戯れ」と「物語としてのスポーツ=コケットリーのイロニー」と呼んで区別する。検討の結果、「コケットリーの戯れ」と「出来事としてのスポーツ」は非〈目的-手段〉図式上の行為として親和性を持つ。この親和性は、意味を形成する主体の不在=伝統的主体概念を出発点とした思考の外側からの視線を共有することによって生じている。この親和性が持つ伝統的な主体性に対置されるパースペクティブは、近代化が進んだ社会の現実原則が伝統的な「主体性」を背景とするものであるならば、現実社会に対向するパースペクティブでもある。それゆえこれは、青春=アジールを現すものともなりえる。非主体と反主体あるいは不主体の混同が見られるために,「出来事としてのスポーツ」というパースペクティブをうまく捉えきれていないこれまでの「遊」概念は、スポーツを理解する上で今後さらに精練されなければならない。
著者
土屋 直人 西山 哲雄 早見 洋平 土本 俊和
出版者
日本建築学会
雑誌
日本建築学会計画系論文集 (ISSN:13404210)
巻号頁・発行日
vol.70, no.594, pp.155-162, 2005-08-30 (Released:2017-02-11)

This paper traces one of the wooden tiled roofs called Toribuki. Toribuki fixes wooden tiles to a roof by means not by pegs or strings but by stones, bamboos or logs. Each wooden tile is not planed and uniform, and is easily replaced for a very short time and finally used as fuel. Today the remains of Toribuki almost disappeared except some properties. Yet, the term dates from late medieval and the examples date from the late ancient. Toribuki could be seen both in the lower-class buildings and in the attached small buildings particularly completed by no craftsmen.
著者
Akihiro Hirayama Satomi Asai Kittipong Srivatanakul Kazuma Yokota Hideaki Shigematsu Takatoshi Sorimachi Mitsunori Matsumae
出版者
The Japanese Society for Neuroendovascular Therapy
雑誌
Journal of Neuroendovascular Therapy (ISSN:18824072)
巻号頁・発行日
vol.15, no.8, pp.484-488, 2021 (Released:2021-08-20)
参考文献数
17

Coronavirus disease 2019 (COVID-19) is caused by severe acute respiratory syndrome coronavirus 2 (SAR-CoV-2), which appeared at the end of 2019 and has spread rapidly worldwide. In Japan, the increasing number of people infected with SAR-CoV-2 is also a cause of concern for physicians managing stroke patients. From the perspective of viral transmission in the hospital, stroke physicians must determine whether patients who have been transported by emergency have confirmed or suspected COVID-19. For this reason, stroke physicians must also understand about the characteristics and accuracy of the test for COVID-19 diagnosis. This article describes the sensitivity of the clinical symptoms, imaging investigations such as chest radiography and chest CT, and accuracy of nucleic-acid amplification tests and antigen tests used in the diagnosis of COVID-19. However, it should be noted that the accuracy of specimen tests may change depending on the collection site, timing, and method, because positive results in these tested specimens depend on the viral loads. In performing medical treatment for stroke, high accuracy and rapid inspection for COVID-19 is desired, but this is not currently available. For acute stroke treatment, such as thrombectomy, we recommend that these emergency patients, who are suspected of COVID-19 by clinical symptoms and image investigations, should be treated with implementation of strict infection control against droplets, contact, and airborne transmission until the most sensitive polymerase chain reaction test result is confirmed as negative.
著者
荒 哲
出版者
一般財団法人 日本国際政治学会
雑誌
国際政治 (ISSN:04542215)
巻号頁・発行日
vol.1999, no.120, pp.210-229,L19, 1999

General Artemio Ricarte, &ldquo;Vibora, &rdquo; is said to be one of the most stubborn Filipino heroes in Philippine history. He never swore allegiance to the United States after he was arrested by the American authorities in February 1899 during the Philippine-American War. Most Filipino historians have not paid much attention to his role in Philippine history because some of them are still suspicious of his nationalistic heroism. His collaboration with the Japanese Army during the Japanese occupation in the Philippines still causes doubt as to whether he was nationalistic or not. This paper is trying to discover if his anti-Americanism was still based on his hopes for Philippine independence by examining the time period between 1915 when he made his personal exile to Japan and 1945 when he died in the Philippines.<br>Having read his correspondences written in Tagalog (one of the Filipino languages) with his friend in the Philippines, Jose P. Santos, the distinguished Filipino historian, and having examined his political statements regarding the issue of Philippine independence from 1915 to 1941, the author finds that the &ldquo;stubborness&rdquo; in his nationalism against the United States changed noticeably over time. It is observed that it changed with times of persons to whom he talked and met. For example, in 1917 when the Jones Act (Philippine Independence Act) was approved by the US Congress, he became sympathetic to the political scene in the United States and praised the political elites of the Philippines such as Manuel I. Quezon of Sergio Osme&ntilde;a. However, he again became anti-American when he talked to Japanese officials or Japanese police authorities in Yokohama where he lived at that time. Indeed, he supported the anti-American movement in Luzon led by Benigno Ramos, the so-called &ldquo;Sakdal Movement&rdquo; in the nineteen thirties. But, even though Ricarte and Ramos held the same position for &ldquo;immediate, absolute, and complete&rdquo; independence of the Philippines, he was nevertheless ultimately a &ldquo;Quzonista&rdquo; in the sense that he was never opposed the way in which the independence movement led by the Filipino elites such as Quezon was waged. That is, even though he was originally opposed to the ten-year probational independence term, the so-called Commonwealth, he finally came to accept the Commonwealth idea, and government, led by Quezon.<br>During the Japanese occupation of the Philippines, he again became anti-American. He was not satisfied with a principle policy of the Japanese authorities in which most members of the former Philippine Commonwealth government were again put in important positions in the Philippine Executive Commission governed directly by the Japanese Military Administration. This situation awakened his political aspiration of becoming a dictator. With some Filipino collaborators led by Benigno Ramos and Ganap, Ricarte tried to make a coup attempt against the Laurel government in 1943. But he realized that the government was so stable that they could not do anything against its authority.<br>Unlike Benigno Ramos, Ricarte was not aggressive in the movement for Philippine independence, where Ramos still had political aspirations to become the new leader. To the end of the war, he was still not satisfied with the political situation where many, so-called, &ldquo;pro-American&rdquo; cabinet memebers occupied the Laurel government. But Ricarte did not like to cooperate with Ramos in, for example, the Makapili movement in 1944. Instead, Ricarte organized his own army, the &ldquo;Peace Army&rdquo;, for the defense of the Philippine government against the United States.
著者
杉本 厚夫
出版者
日本スポーツ社会学会
雑誌
スポーツ社会学研究 (ISSN:09192751)
巻号頁・発行日
vol.25, no.1, pp.35-47, 2017

本論の目的は、スポーツを見る行為の意味を解読したうえで、実際に競技場で観る場合とメディアを通して視る場合を比較し、さらに、スポーツを見ることに伴った応援という行為に注目し、主に駅伝・マラソンを分析対象として、スポーツを見るという社会的行為における相克を明らかにすることである。<br> スポーツを見るという行為は、「興奮」を求める社会的行為であり、それは、パフォーマンスとゲーム展開という競技性における挑戦と、ゲーム展開にみる物語性にあるといえる。<br> また、スポーツのリアリティはテレビというフレームによって転形され、メディア・リアリティをつくりだす。そして「臨場感」のあるものにするために、元のスポーツ・リアリティに回帰される。さらに、スポーツ・リアリティと差異化するために、テレビの技術を使って競技場では見られないような視線を提供する。しかし、それらはあくまでテレビがつくりだした視線であり、見る者が主体的に選択した視線ではない。また、競技場で身体が感じる雰囲気や、プレイヤーからみられているという身体感覚は、テレビでは味わうことはできない。そこには「みる」ことは同時に「みられている」という間身体性は存在しない。<br> さらに、スポーツを見ることによって発生する応援は、興奮を呼び覚ませる。とりわけ、応援のための集合的なパフォーマンスが人々の身体に共振し、一体感によって興奮は高まる。しかし、その興奮が暴走しないように、日本の場合は応援団が鎮める役割を果たしている。また、応援による興奮が許されるのは非日常の世界であり、いったんそこに日常性を見出すと興奮は鎮まる。駅伝や・マラソンの場合は、もともと日常の道路を非日常に変えてレースをするわけであるから、ランナーが通りすぎてしまえば、その興奮は日常世界の中で鎮められるのである。<br> 結局、スポーツを「観る」ことと「視る」ことの相克は終わらない。
著者
山下 紗苗 上 泰 奥村 紀之
出版者
一般社団法人 人工知能学会
雑誌
人工知能学会全国大会論文集 第33回 (2019)
巻号頁・発行日
pp.4M3J903, 2019 (Released:2019-06-01)

既存の感情推定システムは文章から何かしらの感情を推定できることが前提となっているが,実際には人間にとって推定困難な文章もある.対話システムなどがより人間らしい感情推定をするためには,人間同様「感情推定が困難である」といった結果も出すべきと考える.そのため我々は,日本語文章における筆者の感情推定を行う際の推定難易度を求めるシステムの構築を目指す.否定表現の有無,感情表現の有無,分類器による分類を組み合わせて感情推定難易度を判定した.否定表現の有無と分類器を組み合わせたモデルで,F1 値は 8 割を超えた.
著者
茶谷 誠一 チャダニ セイイチ Seiichi Chadani
雑誌
史苑
巻号頁・発行日
vol.68, no.1, pp.7-35, 2007-11-30
著者
舘 知宏
出版者
一般社団法人 日本ロボット学会
雑誌
日本ロボット学会誌 (ISSN:02891824)
巻号頁・発行日
vol.34, no.3, pp.184-191, 2016 (Released:2016-06-18)
参考文献数
29
被引用文献数
3 5
著者
宇田川 妙子
出版者
京都大学東南アジア研究所
雑誌
Kyoto Working Papers on Area Studies: G-COE Series
巻号頁・発行日
vol.73, pp.1-21, 2009-03

Developments in reproductive technologies have been considered to affect and transform not only everyday notions but also academic knowledge practices of kinship, especially anthropology of kinship. In this article I would like to reexamine what really has been changing, because reproductive technologies are now being practiced and discussed more in terms of life, specifically embryo, than of kinship. Embryo-life discourse would mean that person were deprived of any relatedness, highly individualized, and then fragmented to parts such as DNA, cells, internal organs etc.. I am afraid that this shift might alienate reproductive technologies from kinship studies. But embryo-life idiom certainly interweaves with kinship one, and this very idiom might generate some new kind of relatedness that might be unpredicted, reconstructing knowledge also of nature, technology, biological facts, body etc.. So articulating this embryo-life discourse with kinship one will give new and more radical scope to kinship studies. Here I work on this issue through the analysis of the situation in Italy, especially of the debate on the medically assisted procreation law enacted in 2004.
著者
若月 秀和
出版者
一般財団法人 日本国際政治学会
雑誌
国際政治 (ISSN:04542215)
巻号頁・発行日
vol.2000, no.125, pp.197-217,L23, 2000

The purpose of this essay is, firstly, to analyze how the Japanese government coped with the international situation before the Fukuda Doctrine was announced and how the government aimed at a continuation of d&eacute;tente and secondly, to evaluate the essence and significance of the doctrine, with a greater focus on Mr. Fukuda's diplomatic idea, namely omnidirectional-peace diplomacy. The doctrine was announced during his visit to Southeast Asia in August 1977. The basic principles are (1) to reject the role of a major military power, (2) to establish reliable relationships with Southeast Asian countries, and (3) to contribute to the building of peace and prosperity throughout Southeast Asia by cooperating with ASEAN and its member countries in their own efforts to strengthen their solidarity and resilience, while aiming at fostering a relationship based on mutual understanding with the nations of Indochina.<br>The essay consists of five sections. In the first section, I review the international circumstances surrounding the Fukuda Doctrine, where so-called &ldquo;d&eacute;tente&rdquo; and unstable international relations were mixed. In the second section, I review the omni-directional-peace diplomacy which Mr. Fukuda advocated. Based on the US-Japan relationship, this policy was intended for friendly relationships with all countries, refusing to be a major military power. And this idea was a major influential factor in making the basic nature of the doctrine. Japan's intention to overcome the structure of the cold war was also another influential factor for the doctrine. In the third and fourth sections, I explain concretely how relationships with ASEAN and the countries of Indochina were established before the Fukuda Doctrine was announced. Mr. Fukuda's insight and leadership, together with the accumulation of steady contacts with those countries by officials of the Ministry of Foreign Affairs, enabled the announcement of such diplomatic policies for Southeast Asia. In the fifth section, I review the essence and significance of the Fukuda Doctrine. The doctrine stabilized international relations directly after the Vietnam War. It consolidated the foundation of Japan's diplomacy for Southeast Asia and strengthened the feeling of togetherness among free nations. Though Japan could not prevent the diffusion of Soviet-China enmity to Indochina and the new cold war in 1980s, the doctrine left a legacy for Japan's diplomacy and international society after the cold war
著者
藤原 秀夫
出版者
同志社大学
雑誌
社会科学 (ISSN:04196759)
巻号頁・発行日
no.92, pp.1-39, 2011

歴史的には信用創造・貨幣創造モデルは部分的なモデルとして確かに存在していたし、テキストにもしばしば現れるが、従来の信用創造および貨幣創造の説明の本質的な弱点は、この部分的モデルがマクロの同時決定モデル(一般均衡モデル)にどのように結合されるのかという点を、不均衡調整過程も含めて全面的に明らかにしていないということであった。部分的な信用創造・貨幣創造モデルをマクロ信用創造一般均衡モデルへと展開していく上で、歴史的にみて、重要な方法の1つは、フィッシャー=フリードマンの貨幣乗数の定式化であった。多くのモデルがこれを踏襲している。もう1つは、預金供給に関して、民間銀行部門の預金需要への受動的行動態度を仮定する方法である。いずれも、貨幣供給の構成要素である預金供給がマクロ経済でどのように決定されるのかが、核心的な論点である。本稿では、部分的な信用創造・貨幣創造モデルを一般均衡モデルへと展開していく上で、基本的には、上記の2つの方法を検討している。これらの方法によって、部分的な信用創造・貨幣創造モデルを一般均衡モデルへと整合的に展開することは十分に可能であったが、部分的な信用創造モデルが持つ本源的預金と派生預金の区別を重視した展開は、民間銀行部門の預金供給に関する受動的な行動態度を仮定するモデルであった。多くの論者が、一方では部分的な信用創造モデルでは本源的預金と派生預金を区別しながら、他方、一般均衡モデルでは、フィッシャー=フリードマンの定式化に従って、派生預金供給のみとして、その代替的な方法を試みないことは、整合的な議論であるとはいえない。
著者
Hiroki WATANABE Fumio TERAOKA
出版者
The Institute of Electronics, Information and Communication Engineers
雑誌
IEICE TRANSACTIONS on Communications (ISSN:09168516)
巻号頁・発行日
vol.E105-B, no.2, pp.215-227, 2022-02-01

TCP/IP, the foundation of the current Internet, assumes a sufficiently low packet loss rate for links in communication path. On the other hand, for communication services such as mobile and wireless communications, communication link tends to be disruptive. In this paper, we propose Layer-5 temporally-spliced path protocol (L5-TSPP), which provides disruption-tolerance in the L5 temporally-spliced path (L5-TSP), as one of the communication paths provided by Layer-5 (L5-paths). We design and implement an API for using L5-paths (L5 API). The L5 API is designed and implemented to support not only POSIX systems but also non-POSIX systems. L5 API and L5-TSPP are implemented in the user space in Go language. The measurement results show that L5-TSP achieves lower and more stable connection establishment time and better end-to-end throughput in the presence of disruption than conventional communication paths.