著者

北田 葉子

出版者

イタリア学会

雑誌

イタリア学会誌 (ISSN:03872947)

巻号頁・発行日

no.41, pp.205-225, 1991-10-20

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"Anche se e minacciato dalla tortura, interrogi su quale e sua intentione", ordino il pontefice Urbano VIII. Nel processo a Galileo e stata pronunziata una sentenza molto severa, Galileo fece abiura e il Dialogo fu messo all'indice, perche proprio Urbano VIII prese direttamente in mano il processo. Ma Urbano VIII in passato e stato riconsciuto come autorevole appoggio di Galileo. Si dice che i Gesuiti abbiano notificato a Urbano VIII informazioni sfavolevoli a Galileo, percio Urbano VIII si sarebbe adirato. Percio i Gesuiti avrebbero gettato Galileo in un processo religioso. Il conflitto fra Galileo e i Gesuiti prese le mosse dalla polemica sulle comete che continuo dal 1618 fino alla meta del 1620. Secondo studi recenti, i matematici gesuiti erano eccellenti e differenti dai teologi e i filosofi che non capirono il matematico. Percio penso che la polemica delle comete non si sai verificata fra gli scolastici non scientifici e il protettore della scienza nuova, cioe Galileo. D'altra parte Galileo dipendeva da molti mecenati perche non aveva beni personali. Galileo doveva servire i mecenati, cioe scrivere libri eccelenti, fare scoperte e invenzioni e cosi dare onore ai mecenati. I mecenati di Galileo, particolamente i membri dell'Accademia dei Lincei, volevano che Galileo superasse gli Aristotelici della Compagnia di Gesu nella polemica e gli felero scrivere libri che accusavano gli Aristotelici. Anche Urbano VIII e stato uno dei mecenati di Galileo ed apprezzava i suoi studi. Quindi Galileo divenne il supremo scienziato in Italia. Ma i Gesuiti non hanno potuto tollerare questo senza attaccare Galileo. Anche la Compagnia di Gesu come leader curturale e spirituale che sosteneva ciascun gesuita nella sua attivita, non voleva essere ferita nell'onore e perdere il mecenatismo di Urano VIII a causa di Galileo. Non si sa bene come abbia agito la Compagnia di Gesu. Ma ci sono tracce della congiura ordita dalla Compagnia ai suoi danni. Nel 1633, anno processo a Galileo, il mecenatismo nei confronti di Galileo si era indebolito per la morte dei suoi mecenati. Forse aspettando questa occasione, la Compagnia ha attaccato Galileo e lo ha fatto mettere sotto processo. Attraverso queste azioni ha cercato di recuperare il proprio onore e riacquisire il mecenatismo di Urbano VIII.

著者

谷口 勇

出版者

立正大学

雑誌

立正大学文学部研究紀要 (ISSN:09114378)

巻号頁・発行日

vol.12, pp.25_a-1_a, 1996-03-20

著者

橋本 真子 塩崎 賢明 小栗 美奈子

出版者

一般社団法人日本建築学会

雑誌

学術講演梗概集. F, 都市計画, 建築経済・住宅問題, 建築歴史・意匠 (ISSN:09150161)

巻号頁・発行日

vol.1992, pp.693-694, 1992-08-01

著者

加藤 篤子

出版者

学習院大学

雑誌

人文 (ISSN:18817920)

巻号頁・発行日

vol.8, pp.43-63, 2009-03

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本論考ではハイデッガーのDenken、つまり「存在を思索する思考」に対するハンナ・アーレントの批判的観点を、哲学的範囲で考察してみたい。アーレントは周知のように生涯にわたり大哲学者ハイデッガーの哲学的弟子であり続けた。事実、ハイデッガーの80 歳(1969 年)に寄せた文では、アーレントは、ハイデッガーの思考に称賛と敬意を捧げている。存在の思索こそをハイデッガーの生来の住処とみなし、20 世紀の精神的相貌を決定するに与ったのはハイデッガーの哲学ではなくて、その純粋な思考活動であるとする。したがってそこではアーレントの批判的観点は明らかではない。 しかしアーレントの没後、70 年代後半に刊行された『精神の生活』の「思考」の巻において、ハイデッガーの思考に対するアーレントの批判的観点が明確に浮上する。『精神の生活』はカントの批判哲学の新たな解釈なのだが、それに依拠してアーレントはハイデッガーの思考における「意味と真理の混同」を問題視する。そこに基本的仮象と誤謬があるとする。アーレントによればその根拠は精神と身体を持つ人間の逆説的な存在にある。In this paper, I try to clarify Hannah Arendt's criticism of Heidegger's "Thinking"(Denken), which is the elemental activity of his Philosophy. It is well known that she remained a student of Heidegger's all her life. She did honor to Heidegger and appreciated his "Being-Thinking"(Seins denken)on his 80th birthday in 1969. She doesn't seem to have been critical at that time. In fact, Arendt criticized Heidegger clearly in her final work, The Life of the Mind, in "One/Thinking", which was published posthumously in 1975. On the basis of Kant's Philosophy, she problematizes Heidegger's confusion of 'Meaning of Being' with 'Truth of Being'. She says "the need of thinking is not inspired by the quest for truth but by the quest for meaning." Therefore, from Arendt's point of view, there is a basic fallacy in Heidegger's "Thinking". As the ground of Heidegger's confusion, Arendt points out that the human being, itself, is conditioned by both the body and the mind, paradoxically.

著者

佐藤 三夫

出版者

イタリア学会

雑誌

イタリア学会誌 (ISSN:03872947)

巻号頁・発行日

no.36, pp.32-85, 1986-10-30

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Si dice che la piu brillante delle invettive del Petrarca sia il De sui ipsius et multorum ignorantia. Il Petrarca propose di donare la sua biblioteca in eredita a Venezia in scambio di una casa. Al Palazzo Molin che il governo della repubblica gli offri quattro amici vennero talvolta per avere qualche conversazione con facce ridenti e parole affetuose. Pero loro criticavano clandestinamente il Petrarca durante la sua assenza con un giudizio irriverente : <<virum bonum ydiotam>>. Questo giudizio aveva provocato un forte risentimento nel Petrarca che scrisse una invettiva contro quei giovani aristotelici i cui nomi ormai possiamo sapere dalla nota marginale di un manoscritto veneziano : Leonardus Dandolus, Thomas Talentus, dominus Zacharias Contarenus, omnes de Venetiis, et magister Guido de Bagnolo de Regio, primus miles, secundus simplex mercator, tertius simplex nobilis, quartus medicus physicus. Questa opera di polemica e stata diversamente giudicata dai molti studiosi. Per esempio, Ernest Renan considero quegli avversari del Petrarca come averroisti allevati all'Universita di Padova. Paul Oskar Kristeller e Bruno Nardi hanno assunto dai testamenti di Tommaso Talenti e di Guido da Bagnolo che le idee filosofiche dei quattro avversari del Petrarca non fossero state legate con Padova ma anzi con Bologna. Eugenio Garin ha sostenuto che l'oggetto principale della polemica petrarchesca non e affatto l'aristotelismo averroistico, ma la <<sofistica dei moderni>>, cioe la logica terministica. Ed Antonino Poppi dice che il Petrarca nell'epistolario si preoccupa per le deleterie conseguenze dei barbari logici britan-nici e dei teologi occamistici mentre nel De sui ipsius et multorum ignorantia il Poeta denuncia l'empieta degli averroisti, negatori di Cristo e della immortalita dell'anima. E Francesca Lucchetta dice che il Petrarca taccio quei medici-filosofi veneziani di essere <<averroisti>>, percio negatori di Cristo e della immortalita dell' anima, sovvertitori della tradizione. Lei chiama questo tipo di pensatori averroisti storici distinguendoli dagli averroisti teorici. Quanto ai pensieri aristotelici nel De ignorantia del Petrarca si trovano solamente tre problemi : 1. dell'empia Etica aristotelica, 2. dell'eternita del mondo, e 3. della dottrina della doppia verita. Pero quegli avversari hanno sostenuto realmente queste tesi contro il Petrarca? Il Poeta scrisse <<Quid de aliis dicam, qui...mundi huius eternitatem astruunt? In quam sententiam...philosophi fere omnes, et cum illis mei quoque iudices...in-clinant>>. Quindi non si tratta dell'affirmazione reale di quella tese, ma si tratta solamente della presupposizione personale del Poeta. Anche per quanto riguarda la dottrina della doppia verita e la stessa cosa. Possiamo sapere dai loro tes-tamenti come pietosi erano Guido da Bagnolo e Tommaso Talenti. Non si trova nessun documento che il Petrarca leggesse le opere di Aristotele stesso eccetto l'Etica e la Politica. Quasi tutte le sue citazioni da Aristotele sono solamente quelle che prese a prestito da Cicerone e dagli altri classici o dai commentatori come Calcidio. Nel De ignorantia il Poeta disse <<Solebant illi vel aristotelicum problema vel de animalibus aliquid in medium iactare. Ego autem vel tacere, vel iocari, vel ordiri aliud>>. Queste parole non dimostrano la sua ignoranza sui problemi aristotelici? Ma perche il Petrarca e ignorante di problemi aristotelici sebbene lui stesso fosse studente bolognese una volta come Guido e Tommaso? Perche il Poeta era studente nella facolta di giurisprudenza mentre Guido e Tommaso erano studenti nella facolta di arti e medicina. Nell'Universita di Bologna la facolta di diritto e la facolta di arti e medicina costituivano due organizzazioni tutto diversi. Quasi tutte le discipline che i professori della facolta di arti e medicina diedero erano commentarii delle opere di Aristotele. I testi della grarrmatica e della retorica erano di Donato e di Prisciano. E talvolta si usarono la Topica o la Rhetorica di Aristotele. In somma gli insegnamenti della facolta di arti avevano il carattere tutto aristotelico. Gli studenti della facolta di diritto invece dovevano dedicarsi interamente agli studi di Digeta o di Decreta e non avevano tempo di studiare altre discipline come Hastings Rashdall dice.

著者

大愛 崇晴

出版者

美学会

雑誌

美学 (ISSN:05200962)

巻号頁・発行日

vol.57, no.4, pp.55-68, 2007

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Johannes Kepler, one of the most famous astronomers during the period of scientific revolution, illustrates a unique view on consonance in Harmonice mundi (1619). First, Kepler rejects the Pythagoreans' symbolism of numbers (discrete quantity) that defines their concept of harmony and consonance. Instead, he defines consonance using geometrical figures that consist of concrete lengths (continuous quantity), treating numbers only as the values of the lengths. For explaining the concept of consonance, Kepler underlines the function of human soul to recognize harmony. He classifies harmony into two types: "sensible" and "pure." Sensible harmony (i.e., consonance) is realized by the human soul while comparing things that are perceived by sense (i.e., sounds). Pure harmony, on the other hand, functions as the archetype of sensible harmonies. It is an abstract mathematical idea, inherent in the human soul, and it certifies sensible harmonies as such. Moreover, this archetypal harmony is associated with God himself. Thus, Kepler hypothesizes on consonance based on his own metaphysics, which differs from the Pythagoreans' reflections on the subject.

著者

岡 義達

出版者

JAPANESE POLITICAL SCIENCE ASSOCIATION

雑誌

年報政治学 (ISSN:05494192)

巻号頁・発行日

vol.2, pp.107-119, 1951

著者

永井 陽之助

出版者

JAPAN ASSOCIATION OF INTERNATIONAL RELATIONS

雑誌

国際政治 (ISSN:04542215)

巻号頁・発行日

pp.2-31,L5, 1986

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I. Uniqueness of the Postwar Peace. II. The <i>Nomos</i> of the earth-Geopolitics of MAD (i) Bipolar System (ii) Geostrategic Approach to MAD (iii) Informal Rules of Game and Norms of Behavior. III. The <i>Nomos</i> of the Outer Space (i) Sanctuarization of the Space (ii) Ambiguity of the Space Weapons (iii) Issues of ABM Treaty in the Legal Context of SDI.<br>This essay aims to examine the impact of the Strategic Defense Initiative (SDI) on the <i>Nomos</i> of the outer space through revealing the secret of durability of the postwar peace. In calling for a defense that would render nuclear weapons "impotent and obsolete, " President Reagan's goal of a perfect area defense stirred the interest of the public who have long sought a moral alternative to deterrence based on the mutual assured destruction (MAD). Yet MAD is not a strategy capable of being changed by political will or strategic considerations; it is rather "existential" condition, not unlike the condition of the market mechanism, resulted by the inevitable consequence of the super-powers having the assured capabilities of mutual destruction, closely connected with the asymmetric geopolitical positon.<br>This condition has created the mutual vulnerability of civilized urban centers, because of the strategic reality resulted from the development of the ICBM and the so-called "reconnaissance revolution." The detonation of even as few as five or ten Soviet warheads on U. S. cities would cause unparalleld destruction. It might be called the law of "impossibility of area defense". This unique combination of the bipolar system and the condition of the MAD has successfully drawed a clear distinction between a zone of sanctuarity (a zone of predictability on which mutual interest in common rules based on reciprocal sanction) and a zone of danger (a zone of unpredictabily) in the periphery of the world. They have no choice, in this condition, but to play the game of influence by means of "nuclear cheque" on the security of the nuclear arsenals.<br>Whereas we live in "neither war nor peace, " we are afraid of a radical discontinuity by turning a zone of predictablity into a zone of danger. The concept of a zone of danger-currently highlighted by the issue of the SDI in outer space-also signals the arrival of an era of opportunity on the formation of the <i>Nomos</i> of the space.<br>Any consideration of a militarization of outer space should not neglect the distinction of two different directions: the sanctuarization of the space (turning into a zone of predictability) through the passive uses such as reconnaissance and communications, in sharp contrast with the militarization of the space by turning into a zone of danger through the development of the ABM and ASAT technology, despite of the ambiguity of space weapons.<br>In all probablity, super-power rivalry in strategic defense will lead to an increased Soviet-American arms race by the exchange of the offensive and defensive in a vicious circle. This is the reason why the development of SDI might be quite different from the Manhattan and the Apollo projects, which involves no less than unlocking nature's secrets; a struggle of man against nature. In contrast, the success of the stratigic defense depends on the reactions or the counter-measureas taken by the Soviet side, as the Fletcher panel project has suggested.<br>Moreover, the SDI poses a real threat to the Outer Space Treaty, not to mention to the ABM treaty which is most significant arms-control agreement of the postwar period. Both treaties should provide us the legal framework (the <i>Nomos</i>), as a fundamental constitution, of the outer space. Such "passive" military uses as the satellites for reconnaissance, surveillance, early warning, and communications are compatible with a doctrine of peaceful purposes and deterrence. Yet the ballistic missile defence (BMD)

著者

中嶋 滋

出版者

国際経済労働研究所

雑誌

Int'lecowk : 国際経済労働研究 (ISSN:09197729)

巻号頁・発行日

vol.69, no.7, pp.7-14, 2014-07

著者

池原 悟 宮崎 正弘 横尾 昭男

出版者

情報処理学会

雑誌

情報処理学会論文誌 (ISSN:18827764)

巻号頁・発行日

vol.34, no.8, pp.1692-1704, 1993-08-15

被引用文献数

33

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自然言語処理において意味処理を実現するには、意味処理の目的と範囲を明確にすること、また、それに合わせて必要な知識の種類とその分解能を見定めて収集整理することが大切である。本論文では、言語過程説の立場から言語表現の意味を「表現」に結びつけられた「対象」と話者の「認識」の関係と捉え、「意味処理」を言語表現に用いられた言語規範の種類を判別する「意味解析」と、話者と対象世界とを関係づける「意味理解」の二つに分けることを提案した。このうち目本語の「意味解析技術」を実現するために必要な言語知識について、さらに語彙に関する知識と用言を核とした表現構造に関する知識に分け、それぞれ単語意味辞書(名詞語約37万語)、構文意味辞書(文型数約1.3万文型)として収集整理することを試みた。両者は名詞の単語意味属性による記述を介して相互に結合されるため、それら辞書の記述能力は単語意味属性の分解精度で決まる。そこで、単語意味属性の分解精度と用言文型の記述能力との関係を調べると、従来の50?500種の意味属性分類では記述不能な用言の文型頻出するのに対して、約3000種に分類した場合は、一部の用言(補助用言など抽象度の大きいもの)を除いて、訳し分けに必要な文型がほぼ記述できることがわかった。文型記述能力向上の効果は、和語系の用書と専門用語の用言の持つ文型において著しく、記述能力はいずれも数倍以上となった。また、これによって記述された言語知識は機械翻訳において、用言と体言の訳し分けに効果があるだけでなく、複合語解析や文脈処理、訳しやすい日本文への自動書き換えなどの実現に有効であることがわかった。

著者

大谷 卓史

出版者

一般社団法人電子情報通信学会

雑誌

電子情報通信学会技術研究報告 = IEICE technical report : 信学技報 (ISSN:09135685)

巻号頁・発行日

vol.113, no.443, pp.121-126, 2014-02-27

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本発表は、子どもにどのようにSNS(Social Networking Services)を使わせるべきか考察する。子どものSNS利用は、SNS利用にともなうネットいじめや評判のリスク、SNSへの依存の可能性から慎重に許可すべきである。ただし、子どもが行為選択能力を育て、ネット上の人間関係構築能力を育てられるよう、子どものネット利用の問答無用の禁止や監視は避けなければならない。

著者

大谷 卓史

出版者

一般社団法人電子情報通信学会

雑誌

電子情報通信学会技術研究報告. IA, インターネットアーキテクチャ (ISSN:09135685)

巻号頁・発行日

vol.113, no.443, pp.121-126, 2014-02-20

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本発表は、子どもにどのようにSNS(Social Networking Services)を使わせるべきか考察する。子どものSNS利用は、SNS利用にともなうネットいじめや評判のリスク、SNSへの依存の可能性から慎重に許可すべきである。ただし、子どもが行為選択能力を育て、ネット上の人間関係構築能力を育てられるよう、子どものネット利用の問答無用の禁止や監視は避けなければならない。

著者

大愛 崇晴

出版者

東京大学大学院人文社会系研究科・文学部美学芸術学研究室

雑誌

美学芸術学研究 (ISSN:13426095)

巻号頁・発行日

no.22, pp.141-161, 2003

著者

水嶋 一憲

出版者

学術雑誌目次速報データベース由来

雑誌

經濟論叢 (ISSN:00130273)

巻号頁・発行日

vol.156, no.4, pp.102-122, 1995

著者

宮崎 和夫

出版者

筑波大学現代語文化学系

雑誌

言語文化論集 (ISSN:03867765)

巻号頁・発行日

no.65, pp.237-239, 2004

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グラナダ奪取祭は、1492年1月2日にイスラーム・スペイン最後の王朝ナスル朝の首都であったグラナダがカトリック両王によって征服されたことを記念して、現在に至るまで毎年行われている。正装したグラナダ市長や市会議員や県知事らが ...

著者

菊池 勇夫

出版者

国立歴史民俗博物館

雑誌

国立歴史民俗博物館研究報告 (ISSN:02867400)

巻号頁・発行日

vol.140, pp.23-41, 2008-03

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『松前屏風』は、地元の絵師小玉貞良が蝦夷地の場所を請け負う商人の依頼によって、18世紀半ば頃の松前藩の城下町(福山)の景観を描いたものである。この屏風の読解の1つの試みとして、唯一アイヌの人々が描き込まれている松前来訪の部分に焦点をあててみた。彼等は毎年5月前後に艤装した船で蝦夷地各場所から貢物を持ってきて、沖の口番所近くの浜辺に、円錐状の丸小屋と呼ばれる持ち運び可能な仮設の住まいを作り、そこに滞在した。屏風にはアイヌの乙名(オトナ、村の長)らが松前藩主に謁見するために、藩士(通詞)に案内されて丸小屋から松前城に向かうところが描かれている。近世初期、松前城下はアイヌの人々が蝦夷地から盛んにやってきて交易(=ウイマム)する場であった。1640年代頃より商場知行制が展開してくると、松前の船が蝦夷地に派遣されるようになり、アイヌの城下交易は衰退を余儀なくされた。1669年のシャクシャインの戦い以後、このウイマム交易は松前藩によって御目見儀礼に変質させられ、松前藩の政治的支配の浸透として理解されている。しかし、見方を変えてアイヌ側からこの18世紀の御目見儀礼を捉えるならば、アイヌ側の主体的な意思もまた汲み取ることができるのではないか、というのが本稿の主眼である。18世紀末になると、松前城下からアイヌの丸小屋の風景が消えていく。それはどのように評価すべきことなのか。おそらくはシャクシャインの戦い以後の近世中期的な松前藩とアイヌの関係の終焉を意味していたに違いない。"Matsumae-byobu" is a folding screen depicting a castle town (Fukuyama) in Matsumae-han during mid-eighteenth century. Matsumae painter, Teiryo Kodama drew this screen being asked by Oumi-merchant who was in charge of Ezo trading. In order to understand this screen, I examined the Matsumae arrival section which exclusively depicted Ainu people.Ainu people transported articles of tributes from all parts of Ezochi on a rigged ship every year around May. They built a mobile cone-shaped shack for temporary dwelling and stayed on a beach near the customs office (Okinokuchi-bansho). This shack was a necessity for Ainu people's traveling. On the screen, there is Otona, Ainu's head of village, and others who are guided by Matsumae clansman (translator) to Matsumae castle from their shacks. After entering the castle, they met the lord of Matsumae-han and given products such as rice, liquor and tobacco.During early modern period, Matsumae castle town were often visited by Ainu people from Ezochi for trading called Uimamu. During 1640's trading post fief system (Akinaiba-chikousei) had spread and trading ships from Matsumae were sent to Ezochi. This invited the decline of Ainu trading in the castle town. After the 1669 war of Shakushain, Uimamu trading has been changed into Omemie (Uimamu) audience ritual by Matsumae-han and we understand that this shows political dominance over Ainu. However, when we consider this phenomenon from Ainu's point of view, eighteenth-century Omemie audience ritual may have subjective intention of Ainu people. I will explore this issue in this paper.In the late eighteenth century, Ainu shacks disappear from Matsumae castle town. How do we evaluate this? Probably, this suggests the end of Matsumae-han and Ainu relationships during the eighteenth century.一部非公開情報あり

著者

大城 善盛

出版者

日本図書館研究会

雑誌

図書館界 (ISSN:00409669)

巻号頁・発行日

vol.62, no.1, pp.2-15, 2010-05-01

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2種の全米レベルのメディアスペシャリスト基準(ALAとAASL共同作成の基準と全米教育専門職基準委員会の基準)を,基準の性格の相違を考慮しながら,比較検討した。また,実際に採用に関わる州レベルにおけるメディアスペシャリストの資格及び配置義務に関しても調査・検討した。その結果,メディアスペシャリストの能力や資質に関しては2種の基準とも似ているが,養成のレベルで異なることを明らかにし,州レベルではALAとAASL共同作成の基準の資格とは異なる州が多いことも明らかにした。

著者

小澤 実

出版者

立教大学

雑誌

史苑 (ISSN:03869318)

巻号頁・発行日

vol.72, no.2, pp.95-105, 2012-03

著者

遠谷 貴裕

出版者

日本経営分析学会

雑誌

年報経営分析研究 (ISSN:09110747)

巻号頁・発行日

no.27, pp.61-69, 2011-03-31

著者

山本 悠二 増山 繁

出版者

一般社団法人情報処理学会

雑誌

情報処理学会研究報告自然言語処理(NL) (ISSN:09196072)

巻号頁・発行日

vol.2007, no.113, pp.15-22, 2007-11-19

被引用文献数

1 2

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本稿では,係り先候補の相対的な距離を反映した統計的日本語係り受け解析手法を提案する.統計的係り受け解析手法は,文節間の係りやすさを訓練データから推定する.その際,従来手法では,文節間の距離はいくつかのカテゴリに分けられ,推定に用いられる素性として明示的に与えられる.しかし,複数の文節間候補が同一の距離カテゴリに属する場合,距離による弁別ができないため,最尤の係り先を決定することが困難である場合が多い.そこで提案モデルでは,文節候補集合中の二つの文節候補を逐次的に取り出し,どちらが係り元に近いかを明示させて係りやすさの推定を行う.京都大学コーパスを用いて実験を行った結果,係り受け正解率 91.60 %,文正解率 56.33 % となり,ベースライン手法と比べて有意に改善していることが確認された.We propose a novel method for statistical Japanese dependency analysis, which reflects relative distances among modifee candidates. Statistical Japanese dependency analizers estimate a dependency likelihood between a pair of bunsetsu chunks from training dataset. In conventional approaches, distances between pairs of bunsetsu chunks are divided into some feature categories, and the categories are embedded into training feature set explicitly. However, modifee candidates that belong to the same distance category, are possibly hard to be selected the most likely one, since they can not be distinguished by their distance categories. The proposed method selects two modifee candidates from all candidates sequentially. Each of the two modifee candidates and its modifier estimate the dependency likelihood after the modifee candidate appends extra information whether it is nearer from its modifier. The experimental results using Kyoto University Corpus achieved a dependency accuracy of 91.60% and a sentence accuracy of 56.33% respectively. We confirmed that the proposed method improved both dependency and sentence accuracy significantly, compared with the base-line method.