著者
湯沢 威
雑誌
學習院大學經濟論集 (ISSN:00163953)
巻号頁・発行日
vol.19, no.3, pp.1-25, 1983-03-01
著者
森山 廣芽
出版者
信州大学教養部
雑誌
信州大学教養部紀要. 第二部, 自然科学
巻号頁・発行日
vol.11, pp.77-89, 1977-03-10

What direction should amateurism in sports take? The past amateurism has been undergoing a great transfiguration and is not applicable to the present situation in which sports are increasingly nationalized and popularized. And yet an attempt should be made on a nationwide scale to improve our physique as well as moral character, on which amateur sportsmanship is founded. In the course of this endeavour, a certain type of amateur sports quite unique to our country, supported by a vast public, will spread among our people, and in turn, contribute to intensifying the physical competence of athletes. We must promote hereafter the so-called "community sports," which are purrsued by the whole nation, for true amateurism will spring from nothing but this type of sports.
著者
杉山 幸丸 三谷 雅純 丸橋 珠樹 五百部 裕 ハフマン マイケル A 小清水 弘一 大東 肇 山越 言 小川 秀司 揚妻 直樹 中川 尚史 岩本 俊孝 室山 泰之 大沢 秀行 田中 伊知郎 横田 直人 井上(村山) 美穂 松村 秀一 森 明雄 山極 寿一 岡本 暁子 佐倉 統
出版者
京都大学学術出版会
巻号頁・発行日
2000-09

食う-食われる,エネルギー収支,どうやって子孫を残すか……サルたちはさまざまな生物的・非生物的環境とどのように関わりながら暮らしているのだろうか.本書によって,霊長類社会の研究者はその社会の生物学的背景をより深く理解でき,他の生物の生態研究者は霊長類における生態学的研究の最前線に触れられる.
著者
茂木 謙之介 MOTEGI Kennosuke
出版者
名古屋大学大学院人文学研究科附属「アジアの中の日本文化」研究センター
雑誌
JunCture : 超域的日本文化研究 (ISSN:18844766)
巻号頁・発行日
vol.9, pp.118-130, 2018-03-23

The purpose of this paper is to study the relationship between literature and religion in Japan from the 1980s to the 2000s. That era was a time when the concept of religion and the concept of literature were being relativized. This paper analyzes the relationship in Genso-Bungaku a book review and research magazine. There has been no research on Genso-Bungaku so far, so this paper will also initiate research on this magazine. Through its analysis, three things became clear in this paper. Firstly, the writers who contributed to the magazine used religious codes as hints for making creations. They were using myths and animisms as unrealistic stories. In the same period, religions were spreading in Japanese society, and it seems that the writers were influenced by this. Secondly, the critics used religious codes as a theory for criticism. The magazine emphasized book reviews, frequently introducing religious books. Critics would present knowledge from religious studies in book reviews and articles. It seems that background lead to the epidemic of occultism since the 1970s. Finally, a number of religious scholars were involved in the magazine. Although they utilized their knowledge of religious studies to comprehend fantasy literature, as the religious concepts became relative, that attempt failed to thrive. The magazine stopped being published at the same time as this trend.
著者
大橋 崇行 OHASHI Takayuki
出版者
名古屋大学大学院人文学研究科附属超域文化社会センター
雑誌
JunCture : 超域的日本文化研究 (ISSN:18844766)
巻号頁・発行日
vol.10, pp.34-47, 2019-03-25

Previous research on girls’ novels in modern Japan has focused on delicate and sentimental stories and novels portraying fraternal relationships among girls. In fact, especially in the novels published in Shōjo no Tomo, which is one of the quintessential girls’ magazines in the early Showa era, we can see many novels following this trend. However, the girls’ magazine Shōjo Club, published by Kōdansha, which gained more support from girls, had works that tended to be quite different from these novels. Actually, it is a group of works that include girl detective novels, historical novels, and adventure novels for girls. Also, it is necessary to point out that many detective novels were also published in Shōjo no Tomo. So, in this research, I will compare Makyō no ni Shōjo (Two Girls in the Demon, 1952–53) written by Saijō Yaso with such novels. This novel is notable because it was written as an adventure novel for boys which was originally titled Kotei no Daimajin (The Great Deity of the Lake Bottom, 1950), which was rewritten for girls. Therefore, by analyzing how this work was revised, it is possible to read what Saijō Yaso thought about what elements were necessary for girls’ novels. And in this study, I focus on how the mystery is positioned for girl readers. And, in an adventure novel whose main character is a girl detective, I conclude that the girls’ novel of Saijō Yaso was featured in bringing in fraternal relationships of girls as seen in girls’ novels. Through analyzing this work, I would like to confirm the diversity of entertainment novels for girls in Japan during the Showa period. At the same time, by considering differences from boys’ novels, I analyze the diversity of gender that was organized among girl readers.
著者
高橋 靖以
出版者
新潟大学人文学部
雑誌
北方言語研究 (ISSN:21857121)
巻号頁・発行日
vol.8, pp.107-114, 2018-03-10

This paper analyzes evidential nominalizer in the Horobetsu dialect of Ainu. In the dialect, evidential nominalizer may function as a marker of complement clause and adverbial clause. This versatile nommahzat10n may be interpreted as the grammaticalization of evidential nominalizer.
著者
金澤 誠
出版者
北海道大学大学院法学研究科
雑誌
北大法学論集 (ISSN:03855953)
巻号頁・発行日
vol.61, no.5, pp.144-81, 2011-01-28
著者
コーカー ケイトリン
出版者
京都大學人文科學研究所
雑誌
人文學報 = The Zinbun Gakuhō : Journal of Humanities (ISSN:04490274)
巻号頁・発行日
vol.107, pp.73-101, 2015-09-30

本稿の目的は,1960 年代年に土方巽が創始した暗黒舞踏(以下舞踏) における身体・肉体の 位置づけと,土方を中心とする共同生活の意義を,土方の弟子たちからの聞き取り調査に基づ いて考察することにある。それはまた,舞踏を追求する中で,その弟子たち,すなわち舞踏家 たちが日常実践を通じていかに自らの肉体を模索してきたのかを明らかにすることである。そして,その発言をもとに,肉体として生きることが,いかに人間の在り方を探究し,そして既存概念へ抵抗することになるのかを考察する。 舞踏は日本で始められた前衛的パフォーマンスであり,舞踏家は舞踏を踊る人の呼称である。 舞踏は革命と言われているほど,舞踊の世界に衝撃を与えた。そして,舞踏家は一生舞踏を踊る道を選ぶことで一般社会から外れていった。ここでは,肉体への重視が舞踏における芸術的かつ社会的姿勢であり,これは日々の実践によって実現していると主張する。本研究は,舞踏家7 人に聞き取り調査を行うとともに,それぞれの舞踏稽古の参与観察に基づいたものである。
著者
阿部 恒之 太田 萌
出版者
東北大学文学会
雑誌
文化 (ISSN:03854841)
巻号頁・発行日
vol.79, no.3,4, pp.26-41, 2016-03-25
著者
加藤 真紀 鐘ヶ江 靖史 茶山 秀一
出版者
科学技術政策研究所 第1調査研究グループ
巻号頁・発行日
2012-03-08 (Released:2012-08-07)

本報告書では2010年度に実施した「博士課程修了者の進路と就職活動に関する調査」(有効回答数2,265人)を基に、我が国の博士課程修了者の大学院における修学と経済状況を分析した。この結果、国内学会に3回以上登壇した回答者の割合は8割近くであり、国外学会で1回以上発表した者は6割以上であることが示された。国外での研究経験がある回答者は2割であり、うち期間が1ヶ月以上である者が8割以上を占めた。分野別に見ると人文系や社会系は他分野よりも海外研究の期間が長い。一方、回答者のうち8割は国外研究をしておらず、この理由として必要性と時間の欠如を挙げている。また本調査回答者は米国の博士号取得者と比較して、大学院で学費を免除される人数比率が低く、最も多くの金額を利用した資金種別は自己資金である者が多い。また多くの回答者がTAやRAとして雇用されていたが、これで生活費や学費等を賄うには不十分な状況が示唆された。
著者
科学技術・学術基盤調査研究室
出版者
科学技術・学術政策研究所
巻号頁・発行日
2018-08 (Released:2018-08-16)
著者
山口 健太郎
出版者
京都大学文学部科学哲学科学史研究室
雑誌
科学哲学科学史研究 (ISSN:18839177)
巻号頁・発行日
vol.2, pp.43-59, 2008-01-31

Within the framework of statistics, the goodness of statistical models is evaluated by criteria for model selection, such as the Akaike and Bayesian information criteria. Each information criteria is based on likelihoodist’s or Bayesian conception. Here, I analyse the inferences used in the derivation of these criteria, and argue that the goodness, evaluated by the Akaike or Bayesian information criteria reflects frequentist’s conception, which is not explained by likelihoodist or Bayesian.
著者
渡邉 雅子 WATANABE Masako Ema
出版者
名古屋大学大学院教育発達科学研究科
雑誌
名古屋大学大学院教育発達科学研究科紀要. 教育科学 (ISSN:13460307)
巻号頁・発行日
vol.58, no.2, pp.1-13, 2012-03

Using a structural comparison of the dissertation and the essay (French and American academic writing), this paper attempts to clarify the differences in thought and written expression of these writing structures in the two countries, examining the societal and cultural background that has influenced both styles of writing. In contrast to the dissertation, which has a dialectical three-stage structure of thesis-antithesissynthesis, the essay focuses on the thesis, the author's claims, and supporting evidence. The essay in its simplified structure is likened to the "arrow shot at the target" in a straight line, whereas the dissertation is more of a "bird's eye view" depicting the largest possible structural outline for the theme and the integrating of opposing viewpoints. The two styles clearly have contrasting features, for the essay places importance on creating a firm link between the claim and the grounds, while the dissertation accepts the complexity of the theme and attempts mostly to describe the full picture. The elimination of the antithesis and synthesis from American academic writing is relatively recent, tracing back to the 1960s, when American higher education became rapidly popularized. It was created from the necessity to have a form of academic wiring that could be easily written by students from diverse socio-economic backgrounds. The American style of essay is designed to work well in a popular democracy. By contrast, the dissertation was introduced at the end of the 19th century as a symbol of the new society and education after the French Revolution. With the arrival of the dissertation, it can be said that the traditional education of France in the classical languages and rhetoric was transformed into a discipline that makes use of dialectics to build up a robust form of personal thought. However, the intellectual tradition descended from Greek and Roman thought remains in the dialectical structure of the dissertation and in the common culture of French literature and philosophy. The French dissertation presupposes that the educated are the successors of the ancients, their raison d'étre based on a cultural superiority inherent in the classics, the knowledge of which inspires a method of thinking that necessitates a comprehensive viewpoint integrating opposing views. The dissertation, then, is the written embodiment of this pedagogical, philosophical perspective. I suggest that this way of thinking could offer a counterpoint to globalism, which imposes a uniform set of rules and viewpoints on everyone.