著者

浜島 幸司

出版者

武蔵野大学教養教育リサーチセンター

雑誌

The Basis : 武蔵野大学教養教育リサーチセンター紀要 = The Basis : The annual bulletin of Research Center for Liberal Education, Musashino University (ISSN:21888337)

巻号頁・発行日

no.9, pp.77-88, 2019-03-01

著者

田中 單之

出版者

日本文学協会

雑誌

日本文学 (ISSN:03869903)

巻号頁・発行日

vol.37, no.5, pp.55-64, 1988

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全十場から成るこの戯曲には、九場までと、第十場との間に、作品としての断層がある。そのため、第十場を不要、蛇足と考える立場と、しかし、にもかかわらず第十場を絶対必要と考える立場とが、研究者の間にある。筆者は後者の立場に立ち、前者の立論の誤り、もしくはあいまい性を指摘し、合わせて第十場の意味を論じた。

著者

迫 徹朗

出版者

熊本女子大学国文談話会

雑誌

国文研究

巻号頁・発行日

no.15, pp.50-57, 1969

著者

久保 温子 村田 伸 平尾 文 小渕 可奈子

出版者

日本ヘルスプロモーション理学療法学会

雑誌

ヘルスプロモーション理学療法研究 (ISSN:21863741)

巻号頁・発行日

vol.4, no.2, pp.77-81, 2014-07-01 (Released:2014-09-12)

参考文献数

20

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【目的】本研究の目的は、幼児における開眼片足立ちと幼児運動能力調査項目値との関連性から、幼児期の開眼片足立ち測定の妥当性を検討した。【対象】健常年中、年長児173名とし、平均月齢は66.9±6.8カ月であった。【方法】開眼片足立ち時間を測定した後、文部科学省の示した幼児運動能力調査より、25m走、立ち幅跳び、ボール投げ、両足跳び越し、体支持時間を評価した。開眼片足立ち時間と各運動能力測定値との関連をピアソンの相関係数から検討した。【結果】開眼片足立ち時間は、25m走、立ち幅跳び、両足跳び越し、体支持時間で有意な相関が認められた。【結語】幼児の開眼片足立ちは多くの運動機能を反映する評価であり、幼児期における開眼片足立ち測定の妥当性が示唆された。

著者

後藤 真琴

出版者

高知大学

雑誌

高知大学学術研究報告. 人文科学 (ISSN:03890457)

巻号頁・発行日

vol.51, pp.155-170, 2002-12-25

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メキシコ(Mexico)がD. H. ロレンス(David Herbert Lawrence)とその文学に与えた影響を考える場合,メキシコを舞台とする小説『ケツァルコアトル』(Quetzalcoatl)の原稿とその改訂版『羽鱗の蛇』(The Plumed Serpent)の考察は欠かせない。本稿では,その考察のための準備として,『ケツァルコアトル』の書き直しを進めている合間に書かれたエッセイを基に考えてみたい。そのエッセイとは,『メキシコの朝J (Mornings in Mexico)の前半に収められている四篇のエッセイ,「コラスミンとオウム」('Corasmin and the Parrots'),「ワヤパヘの散歩」('Walk to Huayapa'),「モソ(召使いの若者)」('The Mozo')と「市の日」('Market day')である。 L. D. Clarkが指摘しているように,これらのエッセイはメキシコのアメリカ先住民の性格とコスモロジーに関して触れていて,『羽鱗の蛇』での同じテーマの扱い方と密接に関連しているのである。

著者

可児 弘明

出版者

三田史学会

雑誌

史学 (ISSN:03869334)

巻号頁・発行日

vol.45, no.3, pp.1-46, 1973-05

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The object of this paper is to discuss as comprehensively as possible Chinese paper charms in the changing society of Hong Kong. There are collected seven kinds of paper mock money, seven kinds of paper mock clothes, and nearly forty kinds.of paper charms that are sold in Hong Kong in the early 1970's. As long as the paper charm is a materialization of the Taoist cult, the paper charm must be drawn up by the Taoist priest. This is what the paper charms and other magic scripts should be. In fact, it was one of the chief pursuits of Taoist priests in the former days to draw up paper charms. In Hong Kong today, however, paper charms are "ready to use" ones, which are printed in factories in large quantities and are passed from wholesalers to superstitious believers through the retail shops in towns and villages. There are more than three hundred and fifty paper charm shops isted in the yellow pages of the local telephone directory for 1970. All these shops are small in size and run by people whose schooling is generally less than five years in duration. Authentic ritual experts are hardly to be found throughout this industry. The industry as a whole seems to be depend on one's knowledge of how to choose the most suitable paper charms according to each case. This practical knowledge has been handed down by word of mouth. Being ready made, paper charms are easily obtainable from the retail shops found eleswhere in Hong Kong at a reasonable price. Rites with these charms are also simple, generally "do-it-yourself" projects with no priests needed. The rite can be performed at the nearest temples, at the gate of the house, or even by the roadside. Incense, red candles and foods would be offered there. Murmuring against desires one has, one burns paper charms, mock money, mock cloth and sometimes papier mache. One specific characteristic of local paper charms is then transformation from Taoist document such as Su 疏 or petition, Tieh 牒 or communication/order, Ch'uan chang 全章 or order, and P'ai 牌 or notification to paper charms. Each of these Taoist documents is modelled after official documents of the country during, dynastic periods. Originally each of the Taoist documents ought to be read by the Taoist priests during the rite, and burnt at the final stage of the rite. However, as the rite itself has been abridged in Hong Kong, so the document has also been abridged. Only the envelope in which originally the document was enclosed, is burnt as a sort of paper charm. Unlike the ordinary paper charms in due form, local paper charms include many illustrated ones. Magic words are sometimes completely replaced by the illustrations. Another type of local paper charm is the "Composite charm" on which the paper charm in due form, illustrations, documents, etc. are combined. While rural people still paste lucky or exorcising charms on door gates, urban people who are packed into modern skyscrapers pay less attention to door charms. Urban people sometimes burn those door charms instead of pasting them in. In general, however, both rural and urban people still share the same kind of paper charms. Although there were many kinds of paper charms in old China, local paper charms under the mass-printing system of today have only limited kinds. Many kinds of paper charms seem to have been abolished in the course of time. In the earlier stage there were many kinds of paper charms for curing people of diseases, whereas we find only one local paper charm for that purpose. Both modern sanitation practices and up-to-date medical facilities have spread so far and wide, that paper charm curing for diseases has been abolished accordingly. There were also many paper charms for fecundity, especially those for granting boys, as well as paper charms for easy delivery. To have numerous children was a great desire of all Chinese, since manpower was essential to the agrarian communities. To have many boys was a great desire of all family members too, since men bore the responsibility for ancestor worship which was considered as the greatest duty of human beings. Child-bearing women begged to grant them easy delivery, since unfortunate mothers who died in childbirth were allegedly said to de plunged into the Bloody Pond of Purgatory. Then, there were also many paper charms preserving the children from the effects of malicious ghosts and of all diseases, since the death rate of infant children was higher than it is now. Modernization of Hong Kong in terms of econmic life, family pattern and sanitary improvement, all in all, have made a clean sweep of paper charms concerned, leaving only four kinds of paper charms. It ia fair to say that the present variation of Hong Kong paper charms has settled down after a double impact in the past, that is to say, the mass-printing system and social changes. All paper charms today have been singled out for survival; in other words, they have been adhered to so deeply that they could survive among numerous paper charms in the past. Of the present local paper charms, the best seller is "Grand Catastrophes", a collection of selected paper charms, mock money mock cloth and a paper boat to which the sickness or misfortunes are transferred. This is a manifestation of people's desire to avoid the troublesome choice of paper charms. " Orders for Five Treasures" is one of the good sellers. It consists of five different paper charms, each in the form of an envelope, conferring happiness, emolument, longevity, wealth and a harmonious union respectively. Then, there is a variety of paper charms concerning Kwai-yan (貴人) or Honourable Man and Luk-ma (緑馬) or Green Horse. I feel these paper charms stand in some relation to the social life of Hong Kong where human relationship is very much complicated and mobile. Throughout local paper charms today, such traditional conceptions as the horoscope, the time of birth for life-reading purposes, barriers, malicious ghosts, wandering ghosts, five demons, earth spirits, etc., are still performing valuable functions among the traditional minded Cantonese of this part of the world. Comparing Taiwanese Taoist rites conducted by real Taoist priests with local paper charms, it is suggested that the paper charms represent a simplified version of the original rites. The rite itself is transferred onto the paper charms, since illustrations on paper charms sometimes represent paper gods and paper offerings used for rites. Taoist documents on paper charms are also reduced, and simplified drawings of the documents are burnt as magic papers. It is understood that replacement of actual rites by paper charms was, perhaps, brought about by a lack of real Taoist priests. A lack of real Taoist priests impilled the society to produce the paper charms with illustrations, so that Taoism could survive even in a society without real Taoist priests. As I understand it, Taoist rites have continued vin a new and popularized form : the paper charm shop. The industry of paper charms is not, therefore, merely the corruption of Taoist rites but one of the new forms by which the Taoist rites could continue to survive persistently even in such a changing society as Hong Kong.I 紙銭及び紙衣II 符疏III 所見論文

著者

高野 操 木下 節子 高橋 秀人 幸田 幸直 岡 慎一

出版者

一般社団法人 日本感染症学会

雑誌

感染症学雑誌 (ISSN:03875911)

巻号頁・発行日

vol.76, no.3, pp.203-211, 2002

被引用文献数

1

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本研究は, 血友病/HIV-1感染者の長期的な予後と, 多剤併用療法に対する臨床効果を明らかにする目的で, 1990年から1993年時点に, 無症候期であった血友病/HIV-1感染者69人と, 非血友病/HIV-1感染者29人を対象に, 比較検討を行った.<BR>1990年-2000年までのCD4数の変化は, 両群に有意差を認めず, 観察開始からAIDSを死因とした生存時間にも, 両群に有意差を認めなかった. しかし, 血友病/HIV-1感染者におけるAIDS以外の死因として, 出血, 肝硬変・肝癌による死亡が特徴的にみられた.<BR>1997年以降の生存者は98人中55人 (血友病39人, 非血友病16人) で, そのうち多剤併用療法を導入した患者は, 血友病/HIV-1感染者28人, 非血友病/HIV-1感染者12人であった. SQVを除く初回多剤併用療法で, HIV-1RNA量を検出限界以下 (<400copies/m1) に抑制できた患者の割合は, 有意差を認めなかったが, 服薬継続期間は, 血友病/HIV-1感染者平均84週, 非血友病/HIV-1感染者平均51週で, 血友病/HIV-1感染者の方が有意に服薬継続期間が長かった (p<0.05). 一方, 多剤併用療法開始から, 2000年7月までの薬剤変更・中断歴を調べると, 血友病/HIV-1感染者の場合, 既に3回以上の変更が行われている患者が35.7%と, 非血友病/HIV-1感染者16.7%に比べ多い傾向を示した. このことから, 血友病/HIV-1感染者の間では, 頻回な治療変更を余儀なくされている患者群のある可能性が示唆された.

著者

葛城 幸雄

出版者

気象庁気象研究所

雑誌

Papers in Meteorology and Geophysics (ISSN:0031126X)

巻号頁・発行日

vol.33, no.4, pp.277-305, 1983 (Released:2007-03-09)

参考文献数

26

被引用文献数

42 56

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北緯24°から45°の範囲の、日本の12地点における90Sr月間降下量の時間変化について報告する。 90Sr積算降下量は、秋田で最も高く、大阪で最も低い。核実験開始以来の東京における積算降下量は現在までに78mCi/km2に達した。 1963年に、アメリカ、ソ連が大気圏核実験を停止したのち、90Sr降下量は減少をしめしたが、1968年以後中国核実験による放射性物質の降下が顕著にあらわれている。 中国水爆実験による降下物中の89Sr/90Sr比は、数ヶ月間増加をしめしたのち、e-(λ89-λ90)tの勾配にそって減少をしめす。又原爆実験 (数 100KT級以下) による降下物では前記の勾配より早く、その影響があらわれる期間は数ヶ月乃至6ヶ月位である。 対流圏および成層圏に放出された放射性物質の滞留時間は、それぞれ30~50日および1.0~1.2年である。 日本における90Sr降下量の季節変化は、核実験の行われた季節および規模により異なることを明らかにした。 東京における90Sr降下量と北半球全体のそれとの間には良い比例関係がみられることから、東京における90Sr降下量から、それぞれの中国水爆実験による核分裂量の推定を行った。

著者

湯山 香織 島田 英昭

出版者

公益社団法人 日本心理学会

雑誌

日本心理学会大会発表論文集

巻号頁・発行日

vol.76, pp.3PMC24, 2012

著者

吉田 勝浩 小林 秀男 沼崎 広法 紺野 慎一 木村 雅史

出版者

東北膝関節研究会

雑誌

東北膝関節研究会会誌 (ISSN:09175164)

巻号頁・発行日

vol.24, pp.29-33, 2015-07-11 (Released:2018-03-01)

参考文献数

15

著者

伊藤 一仁

出版者

純真学園大学

雑誌

純真学園大学雑誌 = Journal of Junshin Gakuen University,Faculty of Health Sciences (ISSN:21866481)

巻号頁・発行日

no.11, pp.57-62, 2021-03-31

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COVID-19の世界的流行の中で,重篤な肺疾患に対し適用されるECMO治療に,一般社会からも注目が集まっている.本稿では,臨床工学技士が臨床の現場で携わるであろうECMO治療の概要やCOVID-19禍でのECMO治療適用の現状について紹介する.

著者

田中 法博 望月 宏祐 禹 在勇

出版者

Japan Society of Kansei Engineering

雑誌

日本感性工学会論文誌 (ISSN:18845258)

巻号頁・発行日

vol.9, no.2, pp.311-321, 2010 (Released:2016-11-30)

参考文献数

20

被引用文献数

2

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The present paper proposes a real-time rendering method based on object surface properties and multi-spectral reflection model. An RGB image is device-dependent and valid for only the fixed conditions of illumination and viewing. On the other hand, spectral reflectance information of an object surface is more useful than RGB information because we can create realistic images of the object under arbitrary illumination and viewing conditions. Firstly, we develop a 3D reflection model based on Nayer model, Torrance-Sparrow model, Fresnel model and multi-spectral information for precise description of object surface reflectance. Secondly, we develop a rendering algorithm of the object under ambient light source distribution. And also, we implement the reflection model to Graphics Processing Unit(GPU) for improving rendering performance. Finally, we render some objects by using multi-spectral reflection model. The overall feasibility of our method is confirmed based on computer graphics images created by using the estimated parameters.

著者

経済産業省大臣官房調査統計グループ [編] = Research and Statistics Department Minister's Secretariat Ministry of Economy Trade and Industry (METI)

出版者

経済産業調査会

巻号頁・発行日

2014

著者

桂 悠介 千葉 泉 Katsura Yusuke Chiba Izumi

出版者

大阪大学大学院人間科学研究科

雑誌

大阪大学大学院人間科学研究科紀要 (ISSN:13458574)

巻号頁・発行日

no.47, pp.185-203, 2021-03-08

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Since the 2000s, the number of academic articles using autoethnography that have been published has increased signifi cantly, predominantly in the United States. Autoethnography can be classifi ed in two ways: "evocative," which describes the writer's subjectivity and emotions without hiding them, and "analytical," which has a higher affi nity with "traditional" academic research. Carolyn Ellis and Art Bochner , the driving forces behind autoethnography, placed the former —evocative autoethnography — at the core of their work. In Japan, research using autoethnography has gradually begun to be conducted, but most studies are analytical in nature and rarely evocative. This may indicate that the full range of autoethnography methodologies has not yet been explored in Japan. This paper highlights the implications and diffi culties of evocative writing in the human sciences in the Japanese context, where the traditional positivist paradigm is still dominant. First, we consider the development of autoethnography in the United States and the initial controversy between the evocative and analytic approaches. Second, we review the current use of research methods in Japan and confirm that although autoethnography has started to spread, few evocative descriptions could be found. In other words, autoethnography continues to be mostly limited to the analytic approach. Next, we discuss why undergraduate and graduate students are interested in autoethnography, based on the narratives shared in autoethnography workshops. Our fi ndings reveal the necessity and signifi cance of self-description for not only "honest" research, but also including perspectives that have not been adequately captured previously. However, the traditional positivist paradigm that persists has led to hesitation about self-description. Methods of description are also discussed, including how to describe past experiences and the extent to which creative work should be incorporated. Other issues regarding autoethnography are also raised, such as whether descriptions by authors who have overcome suffering may be potentially harmful to readers who are still suffering. We then analyze the motivation for evocative and autobiographical writings and the diffi culties and significance of self-descriptive writing for faculty in the human sciences, based on Izumi Chiba's recently published self-description and the reader's comments. We argue that existing academic rules prevent even faculty members from engaging in evocative writing and that approval by the fellow faculty members leads to the relativization of traditional rules. For Chiba, the description of past negative experiences not only reconstructs and heals the self but also provokes a self-narrative for the reader. We suggest that composition, like artistic creations, presented with a clear and honest description, are not opposed to each other, but are complementary and multi-layered in nature. Comments from other faculty members about Chiba's self-description also indicate that evocative writings can be an opportunity for critical examination of academic premises. Evocative writing has not yet been fully discussed and explored in Japanese academia but opens up a rich area of research that has been excluded from the human sciences until now. Moreover, its content has the potential to be perceived as an honest and credible narrative.

出版者

実業公益社

巻号頁・発行日

1926

著者

松永 綾華 三木 貴弘 近藤 貴弘 高﨑 博司

出版者

日本徒手理学療法学会

雑誌

徒手理学療法 (ISSN:13469223)

巻号頁・発行日

vol.21, no.1, pp.3-8, 2021 (Released:2021-04-16)

参考文献数

15

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14の腰椎不安定性の臨床症状の有無を問うLumbar Spine Instability Questionnaire(LSIQ)は,認知行動療法に比べてモーターコントロールトレーニングの方が治療効果が高くなる者の予測に役立つという報告がある。そこで本研究では,国際的な質問紙票の異文化適応ガイドラインに準拠してLSIQの日本語版を作成することを目的とした。仮日本語版作成までの過程では,LSIQの表現で不明確な箇所があり,LSIQの元となった2006年のデルファイ法研究の記述を元に一部改編し,各質問の内容を失わずにより日本語として理解しやすく自然な表現を心掛けた。腰痛関連の愁訴をもつ30名によるパイロットテストを行った結果,意味が分からないというコメントは420(30人×14質問)回答中1件であり,パイロットテストで使用した原稿が最終的な日本語版LSIQとなった。最終的に,腰痛を持つ幅広い方が理解できる日本語版LSIQが作成され,今後の研究での活用が期待できる。

出版者

国立国会図書館

雑誌

参考書誌研究 (ISSN:18849997)

巻号頁・発行日

no.80, 2020-03-30

著者

大沼宜規

出版者

国立国会図書館

雑誌

参考書誌研究 (ISSN:18849997)

巻号頁・発行日

no.80, 2020-03-30

著者

薩摩 真介 Shinsuke SATSUMA

雑誌

史觀 = Shikan : the historical review (ISSN:03869350)

巻号頁・発行日

no.167, pp.61-79, 2012-09-25

著者

長谷川 寿一

出版者

公益財団法人 日本学術協力財団

雑誌

学術の動向 (ISSN:13423363)

巻号頁・発行日

vol.16, no.4, pp.4_81-4_82, 2011-04-01 (Released:2011-08-18)

参考文献数

2

被引用文献数

1 1